
Washington D.C., Aug 15, 2018 / 04:00 pm (CNA).- Cardinal Donald Wuerl and the Diocese of Pittsburgh say that when the former Pittsburgh bishop approved the transfer of a priest accused of serial sexual abuse, he was unaware of the allegations made against the priest. The transfer is described in the Aug. 14 report issued by a Pennsylvania grand jury charged with investing clerical sexual abuse in six Catholic dioceses.
Fr. Ernest Paone was ordained a priest for the Diocese of Pittsburgh in 1957. The grand jury reports that Paone served in five different parishes in the first nine years of his ministry, and that he was accused of sexually molesting boys during that time period.
In 1964, a criminal investigation into allegations against Paone was halted by a Pennsylvania district attorney, “in order to halt bad publicity,” according to records presented by the grand jury.
Paone was without assignment for about a year, and in 1966 he was granted an indefinite leave of absence from the diocese “for reasons bound up with your psychological and physical health as well as your spiritual well-being.”
The Diocese of Pittsburgh does not dispute that timeline, or the fact that allegations of sexual abuse were made against Paone.
After being granted a leave of absence, Paone relocated to southern California. In 1968, he requested that the diocese of Pittsburgh recommend him to the Archdiocese of Los Angeles for priestly faculties; a letter from the Chancellor of the diocese came in response, asserting that Paone was on a “legitimate leave of absence” from Pittsburgh and there were “no objections” to his being given faculties by Los Angeles.
During this time, and for the rest of his life, Fr. Paone remained incardinated in the Diocese of Pittsburgh and, wherever he went, remained under the authority of Pittsburgh’s bishop.
In 1975, Paone requested another from letter from the Pittsburgh diocese attesting to his suitability as a priest. The diocese issued a letter, addressed “To whom it may concern,” that Paone was a priest in “good standing” of the Diocese of Pittsburgh.
The grand jury notes that almost no paperwork relating to Paone exists from the time of Bishop Anthony Bevilacqua’s term as Bishop of Pittsburgh from 1983-1987, suggesting that the priest was effectively forgotten about, and allowed to continue in ministry “in good standing,” while living and working in California. The priest eventually moved to San Diego and became a public school teacher, while remaining a “priest in good standing” certified by the Diocese of Pittsburgh, and continuing to serve in parish ministry.
In its official response submitted to the grand jury, the Diocese of Pittsburgh did not contest that narrative, saying that, “No one still involved with the Diocese of Pittsburgh is able to speak to the thinking or decision-making of the Diocesan leadership 50 years ago.”
What is disputed is whether Wuerl, who served as Pittsburgh from 1988-2006, knew about Paone’s past when he endorsed the priest’s continued ministry.
In 1991 Paone wrote to the Diocese of Pittsburgh requesting permission to move to Nevada, which was then covered by the single Diocese of Reno-Las Vegas. The request was granted and Wuerl gave no report to Reno-Las Vegas of Paone’s past.
But sources close to Cardinal Wuerl told CNA that in 1991, the bishop had no idea of the allegations that had been made against Paone.
The Diocese of Pittsburgh’s statement said that “At that time, neither Bishop Wuerl nor anyone in the Clergy Office was aware of Paone’s file and the allegations lodged against him in the 1960s.”
“Because he had been outside of the Diocese for nearly 30 years, Paone’s files were not located in the usual clergy personnel file cabinet” and were not found at the time, the diocese said
In 1994, however, the Diocese of Pittsburgh exhibited full knowledge of Paone’s history of allegations. In that year, a new accusation that Paone committed sexual abuse in the 1960s was made in Pittsburgh, and the matter was brought to Bishop Wuerl’s attention.
According to the grand jury report, Wuerl was then briefed by Father David Zubik, then Director of the Office of Clergy, on past allegations against the priest, and told of “questions about Paone’s emotional and physical health [which] were raised as early as the 1950’s, while he was still in seminary.”
The report claims that “Zubik further advised [Wuerl] of Paone’s various assignments and correspondence over the years, before also describing the multiple records documenting the diocese’s knowledge of his sexual abuse of children as early as 1962.”
Both the grand jury and the Diocese of Pittsburgh agree that Wuerl wrote to the Dioceses of Los Angeles, Reno-Nevada, and San Diego – where Paone had lived and worked as a priest – informing them of the newly made allegations.
The grand jury report asserts that “Wuerl did not report the more detailed information contained within Diocesan records. The Diocese did not recall Paone; nor did it suspend his faculties as a priest.”
The diocese states that “Wuerl sent letters notifying the relevant Dioceses in California and Nevada of the 1994 complaint. Specifically, on August 26, 1994, Wuerl wrote to the Diocese of Reno-Las Vegas saying that had he known in 1991 of the allegations, he would not have supported Paone’s request for a priestly assignment.”
CNA obtained a copy of Wuerl’s letter to Bishop Daniel Walsh of Reno-Las Vegas. In the letter, Wuerl wrote that he had “only [just] become aware of this matter” and wished to inform the bishop.
However, Wuerl’s letter only disclosed the allegation made against Panoe in 1994, and did not acknowledge the prior allegations and concerns contained in the priest’s file. Although the Diocese of Pittsburgh claimed that Wuerl’s letter acknowledged more than one allegation of misconduct, in the text reviewed by CNA, Wuerl wrote only that if he had “been aware of this allegation in Fr. Paone’s past I would not have supported his request for a priestly assignment in your diocese.”
Wuerl’s letter also made clear that he knew Paone had, by this point, returned to California and, while he wrote that Paone had been “invited to meet and examine the situation” with Fr. Zubik, there is no indication that his faculties as a priest had been revoked.
Instead, Paone was sent for a period of “assessment” at the St. Luke’s Institute, a center for psychological screening, testing and therapy for clergy and religious.
By 1996 he was back in San Diego, and apparently continuing to serve in occasional priestly ministry.
The Diocese of Pittsburgh says that it informed the Diocese of San Diego that Paone’s faculties as a priest had been removed in a January 30, 1996 letter. However, the grand jury report says that the Diocese of San Diego was not informed that Paone’s priestly faculties had been removed until 2002, and does not make mention of a January 1996 letter.
The Diocese of Pittsburgh did not respond to CNA’s request for comment.
Whether Wuerl removed Paone’s faculties in 1996 or 2002, or both, it was not until 2003 – following a further allegation from the 1960’s – that Wuerl accepted Paone’s “resignation from ministry.” According to the grand jury report, the Diocese of Pittsburgh received a final complaint in 2006, alleging that Paone had been assisting at confessions for adolescents and asking the young people “inappropriate questions.”
Paone died in 2012.
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A very special man. Articulate, compassionate, having excellent understanding and leadership abilities! God sends us men and women to show the way forward. We know that only our Lord and saviour is perfect, still King brought us humanity and a closer walk with the Lord.
1 Peter 4:10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:
2 Timothy 2:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Romans 12:11 Do not be slothful in zeal, be fervent in spirit, serve the Lord.
Romans 7:6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
Acts 20:35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”
John 12:26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.
Blessings for his family.
We read: “Beyond remembering and quoting Dr. King today, we must act to address racial disparities in the criminal justice system, access to affordable housing and health care, and economic opportunities,” [Archbishop] Broglio wrote. “The USCCB continues to support policy changes in these areas of society.”
Thank you for this observance, and in full agreement…But also a caution about any “policy changes” for society as viewed from inside the Beltway.
Recalling, here, that family income disparities are reportedly correlated much more with single parent families than with race. So, with an eye to “society” as distinct from government, maybe a “policy,” within the Church itself, of preaching the meaning and indissolubility of marriage? And sexual morality? All related to the spousal union between Christ and His Church, and the meaning of ongoing Eucharistic coherence/revival.
Also recalling the global economic recession of 2008! Starting with the collapse of real-estate giant Washington Mutual, and then spreading nationally and globally (an economic pandemic!), and as bad apples, finally infecting bundled financial instruments (called “derivatives”). The meltdown attributed by the establishment to greedy banks, but the little-reported backstory was that banks were threatened with loss of their charters if they refused to issue insecure home loans—a homeownership inclusion (!) policy from good ol’ Uncle Sam (the guy with the $31 Trillion national debt).
The Law of Unintended Consequences….The overall message here is to not be lured into assuming, possibly and ideologically, that the Administrative State is the go-to solution for deeper and systemic pathologies within “society.”
It’s so disappointing to see that all CWR could publish on MLK Jr Day is this news piece and not essays or reflections about the man and his message for us today. It is obvious that CWR like many conservative white Catholics have embraced the hard right agenda in fighting anti-racism which aims to erase MLK Jr’s legacy and perpetuate racism to maintain white supremacy. Consider the anti-woke hysteria of recent times which CWR has editorially taken and promoted. This is indicative of the often misunderstood or forgotten understanding that to be a true Catholic is to be neither conservative nor progressive but to be radical. It is to be rooted (radix) in Jesus Christ whose Gospel is the reconciliation of all divisions that Paul declared to the Galatians (Gal 3:28). In today’s terms this message can be taken to mean that in Jesus Christ there is neither black nor white; Democrat nor Republican; rich nor poor; alien nor citizen; straight nor queer; inmate nor free; housed nor unhoused…. It’s best that more Catholics especially those of the conservative bent to cease the almost second-nature hate towards Pope Francis and read his 2020 encyclical letter, Fratelli Tutti, on Fraternity and Social Friendship.
“It is obvious that CWR like many conservative white Catholics have embraced the hard right agenda in fighting anti-racism which aims to erase MLK Jr’s legacy and perpetuate racism to maintain white supremacy.”
You obviously don’t really know CWR or read it carefully. You certainly don’t me (for the record, I’ve been the Editor of CWR for a decade). I’ll have to share your comments with my children, who are black and Hispanic (they are adopted). I’m sure they’d like to learn more about how I’ve been helping CWR embrace and promote “white supremacy” and racism.
I’ll also mention it to my good friend Deacon Harold Burke-Sivers, who has written about racism for CWR and who has a book coming out soon on the topic.
Of course, your crude rhetorical approach gives you away. In short, you employ politically-loaded language to misrepresent what CWR actually publishes, while complaining about what CWR doesn’t publish (and also while overlooking this other CNA piece we posted on racism in the U.S., etc.) And never mind the numerous pieces CWR has posted over the years on Dr. King and similar figures.
And your misrepresentation of St. Paul’s words and intent in Galatians is just as revealing. You like to smear and slander. How very Christ-like of you.
Dear Mr Brice:
Catholics typically want to support the pope. It makes sense and yet, the incumbent steps outside of the bounds of church tradition, not to mention fidelity to Christ. It is not difficult to touch on recent examples. Should the faithful remain mute?
Titus 2:15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.
2 Timothy 4:2 Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
1 Timothy 5:20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
These guidelines pertain to liberal and conservative followers of Christ. Where there is disharmony it needs to be addressed. If the cause of the problem happens to come from the top, the same rules apply.
God bless you,
Brian Young