
Detroit, Mich., Sep 12, 2018 / 03:01 am (CNA/EWTN News).- Many homeless people of Detroit already recognize Father Marko Djonovic’s white Ford Excursion.
When Djonovic rolls up with his friend Marcus Cobb, it’s probably because they’ve got a job to offer, in exchange for lunch and some pay.
“Word is getting out on the street about us,” Djonovic said of his new ministry, which he dubbed Better Way Detroit.
“So when they see the white Ford Excursion they come up to us, asking, are you going to pick us up for work?” he told CNA.
Djonovic and Cobb are the two-man crew behind Better Way Detroit, and since May they have been teaming up with the city of Detroit and willing homeless workers to clean up the city’s parks, overgrown alleys, and vacant lots.
They drive around three days a week, stopping at shelters and other homeless hangouts, offering several hours of work for pay. The van can hold up to six people besides Djonovic and Cobb, and they typically take workers on a first come, first serve basis.
While he never worked with the homeless in any official capacity prior to starting this ministry, Djonovic said he was inspired by the individual interactions he had had with people on the streets.
After helping a mentally ill man get off the streets and into housing, he said he realized that while the homeless agencies are a “well-polished machine, there are gaps in that sometimes they can’t go out on the streets and find people and meet these people.”
He said he also discovered that many of the homeless had a strong work ethic and a desire to work for pay.
“When I see the homeless I don’t see hopeless objects of pity, but I see persons…with a sincere desire to work. They want to work. And there’s a great need in the city of Detroit, so putting those two things together moved me to to do this project,” he said.
Djonovic is also part of the newly-formed Congregation of the Oratory of St. Philip Neri at Our Lady of the Rosary parish in Detroit.
The spirit of service found in St. Philip Neri was an inspiration behind Better Way Detroit, Djonovic said.
“We serve following his spirit,” Djonovic said of the members of the Oratory. That service manifests itself in three ways: evangelization to youth, the cultivation of the spiritual life among the people through the sacraments, and service to the poor.
“I believe it’s what St. Philip would have done, he wasn’t afraid to out on the streets and preach the Gospel, to engage people, which included the homeless. St. Philip Neri was known as the apostle of Rome just because of that,” he said.
In the beginning, Better Way Detroit partnered with the City of Detroit Parks and Recreation Department to clean up parks through their Adopt a Park program. They now also help the city clear out overgrown alleys and vacant lots that can pose safety problems to neighborhoods.
Cobb provides much need insight to the ministry for how to work with the homeless because he was once a homeless veteran himself, Djonovic said.
“I learn a lot from Marcus, he understands the homeless culture; he’s very wise,” Djonovic said. He said Cobb has taught him the importance of being attentive to even the smaller needs of the homeless, such as if they want cigarettes or water, and to let them know they are respected.
Cobb said it helps instill a sense of respect and responsibility to the homeless that they work with if they are given ownership of the projects in which they partake. Every job starts with an evaluation of the site and the work to be done, and the homeless workers decide how best to get the job done, he said.
“You give them ownership, ask them how it should be done. It gives them responsibility,” Cobb said. “We get their input, and before you know it everyone’s teaming up. It makes them feel important, it gets better results, and they put the word out because they know it’s well worth their time.”
Cobb said he believes the ministry has been well-received among the homeless because “it gives them something to look forward to, and a chance to give back, and to get back into society.”
“Just because they’re homeless…doesn’t mean they don’t want to give back or try to get back in to society,” Cobb said.
It also appeals to the homeless because it gives them a chance to provide for some of their own needs “without a handout,” he said.
The partnership with the city, which is significantly understaffed, has also worked well, Cobb and Djonovic said, because their team is often able to get to jobs that the city doesn’t have the staff to do.
For example, the city gets a lot of calls from senior citizens who have lived in their neighborhoods for decades and have safety concerns about overgrown lots that may serve as hideouts or hubs for drug deals, Djonovic said.
“One woman was just singing our praises” after they cleared up a vandalized, overgrown lot in her neighborhood, he said. “Once (lots) are exposed, they feel safer, especially for the sake of children.”
Djonovic said he feels privileged to get to work alongside the homeless, and as they work, “sometimes I get to know their story, and they get to know my story,” he said.
“It’s happened a few times where guys ask me, why did you become a priest?” he said.
Every project concludes with lunch and a reflection on a bible reading. They have also handed out prayer cards to the homeless and do their best to connect them to housing, healthcare services, or other resources they might need.
“We at least just make them aware of the services available and encourage them to go, some guys aren’t aware of (everything available),” Djonovic said.
Djonovic currently funds the ministry entirely out of his own pocket, and through any donations he receives for the project. All of the money goes strictly to needed materials such as gloves or shovels and to pay the homeless for their work.
Djonovic and Cobb added that they are always looking for ways to expand and strengthen their ministry, and they are hoping sometime in the future to employ someone in a full-time position who can oversee the operation to make it more sustainable.
“Things are looking good we’re really enjoying it,” said Djonovic, who added that he’s been touched by some of the responses he’s seen from the homeless.
“One guy said: ‘I feel blessed because to be a part of something positive.’ He didn’t say, ‘oh, now I’ve got some money in my pocket’,” Djonovic recalled.
“Another young man, 25 years old, he said it was a grace” to participate in the project, he said.
Cobb said he would encourage Catholics to encounter and get to know the poor in their cities.
“Go out and start from the bottom and communicate with the people…go into the areas where the people don’t have the income, and approach them and talk to them halfway nice, and they’ll respond.”
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A very special man. Articulate, compassionate, having excellent understanding and leadership abilities! God sends us men and women to show the way forward. We know that only our Lord and saviour is perfect, still King brought us humanity and a closer walk with the Lord.
1 Peter 4:10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:
2 Timothy 2:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Romans 12:11 Do not be slothful in zeal, be fervent in spirit, serve the Lord.
Romans 7:6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
Acts 20:35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”
John 12:26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.
Blessings for his family.
We read: “Beyond remembering and quoting Dr. King today, we must act to address racial disparities in the criminal justice system, access to affordable housing and health care, and economic opportunities,” [Archbishop] Broglio wrote. “The USCCB continues to support policy changes in these areas of society.”
Thank you for this observance, and in full agreement…But also a caution about any “policy changes” for society as viewed from inside the Beltway.
Recalling, here, that family income disparities are reportedly correlated much more with single parent families than with race. So, with an eye to “society” as distinct from government, maybe a “policy,” within the Church itself, of preaching the meaning and indissolubility of marriage? And sexual morality? All related to the spousal union between Christ and His Church, and the meaning of ongoing Eucharistic coherence/revival.
Also recalling the global economic recession of 2008! Starting with the collapse of real-estate giant Washington Mutual, and then spreading nationally and globally (an economic pandemic!), and as bad apples, finally infecting bundled financial instruments (called “derivatives”). The meltdown attributed by the establishment to greedy banks, but the little-reported backstory was that banks were threatened with loss of their charters if they refused to issue insecure home loans—a homeownership inclusion (!) policy from good ol’ Uncle Sam (the guy with the $31 Trillion national debt).
The Law of Unintended Consequences….The overall message here is to not be lured into assuming, possibly and ideologically, that the Administrative State is the go-to solution for deeper and systemic pathologies within “society.”
It’s so disappointing to see that all CWR could publish on MLK Jr Day is this news piece and not essays or reflections about the man and his message for us today. It is obvious that CWR like many conservative white Catholics have embraced the hard right agenda in fighting anti-racism which aims to erase MLK Jr’s legacy and perpetuate racism to maintain white supremacy. Consider the anti-woke hysteria of recent times which CWR has editorially taken and promoted. This is indicative of the often misunderstood or forgotten understanding that to be a true Catholic is to be neither conservative nor progressive but to be radical. It is to be rooted (radix) in Jesus Christ whose Gospel is the reconciliation of all divisions that Paul declared to the Galatians (Gal 3:28). In today’s terms this message can be taken to mean that in Jesus Christ there is neither black nor white; Democrat nor Republican; rich nor poor; alien nor citizen; straight nor queer; inmate nor free; housed nor unhoused…. It’s best that more Catholics especially those of the conservative bent to cease the almost second-nature hate towards Pope Francis and read his 2020 encyclical letter, Fratelli Tutti, on Fraternity and Social Friendship.
“It is obvious that CWR like many conservative white Catholics have embraced the hard right agenda in fighting anti-racism which aims to erase MLK Jr’s legacy and perpetuate racism to maintain white supremacy.”
You obviously don’t really know CWR or read it carefully. You certainly don’t me (for the record, I’ve been the Editor of CWR for a decade). I’ll have to share your comments with my children, who are black and Hispanic (they are adopted). I’m sure they’d like to learn more about how I’ve been helping CWR embrace and promote “white supremacy” and racism.
I’ll also mention it to my good friend Deacon Harold Burke-Sivers, who has written about racism for CWR and who has a book coming out soon on the topic.
Of course, your crude rhetorical approach gives you away. In short, you employ politically-loaded language to misrepresent what CWR actually publishes, while complaining about what CWR doesn’t publish (and also while overlooking this other CNA piece we posted on racism in the U.S., etc.) And never mind the numerous pieces CWR has posted over the years on Dr. King and similar figures.
And your misrepresentation of St. Paul’s words and intent in Galatians is just as revealing. You like to smear and slander. How very Christ-like of you.
Dear Mr Brice:
Catholics typically want to support the pope. It makes sense and yet, the incumbent steps outside of the bounds of church tradition, not to mention fidelity to Christ. It is not difficult to touch on recent examples. Should the faithful remain mute?
Titus 2:15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.
2 Timothy 4:2 Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
1 Timothy 5:20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
These guidelines pertain to liberal and conservative followers of Christ. Where there is disharmony it needs to be addressed. If the cause of the problem happens to come from the top, the same rules apply.
God bless you,
Brian Young