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At annual meeting, Catholic historians assess impact of first American pope

January 10, 2026 Catholic News Agency 1
University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

Jan 10, 2026 / 10:12 am (CNA).

Assessing the impact of the Catholic Church’s first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV’s hometown of Chicago from Jan. 8-11.

During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo’s actual papacy.

American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA
American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

At the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.

Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.

As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.”

During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”

America magazine’s Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.

Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the “pastoral presence, administrative savvy and global vision” that the Church needed at this time and that he was “not elected in some flex of American power.”

Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.

Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA
Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA

Diaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”

He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”

The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis.

Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”

She noted Pope Leo’s management of this week’s consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.

Dulle said Leo is seen as “a consensus builder” who aims to build consensus around the Church’s priorities. She noted Pope Leo’s announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a “hallmark of how he governs the Church” Dulle said.

Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope’s role as a preserver of unity.

Flanagan said he sees Leo exercising the papacy as not so much “at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo’s past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”

“You can’t govern a global religious community without getting people on board,” he said.

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Facing impending death, renowned cartoonist announces intent to convert

January 6, 2026 Catholic News Agency 1
Cartoonist Scott Adams announced his intention to convert to Christianity in January 2026. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 6, 2026 / 17:38 pm (CNA).

Scott Adams, the 68-year-old cartoonist who created the decades-long “Dilbert” comic strip, announced he is converting to Christianity amid his deteriorating health caused by terminal cancer.

Adams, who was diagnosed with prostate cancer in May 2025, had previously been critical of organized religion and expressed skepticism about traditional faiths in blog posts and two fiction books titled “God’s Debris” and its sequel, “The Religion War.”

On the Jan. 1 episode of his podcast “Real Coffee with Scott Adams,” the cartoonist expressed a change of heart following numerous conversations with Christian friends.

“I’ve not been a believer, but I also have respect for any Christian who goes another way to try to convert me,” Adams said. “Because how would I believe [that] you believe your own religion if you’re not trying to convert me? So I have great respect for people who care enough that they want me to convert and then go out of their way to try to convince me.”

Adams then informed his viewers “it is my plan to convert,” adding: “I still have time, but my understanding is, you’re never too late.”

“And on top of that, any skepticism I have about reality would certainly be instantly answered if I wake up in heaven,” he said.

Speaking to “my Christian friends,” Adams said: “It’s coming, so you don’t need to talk me into it.”

Adams appeared to invoke “ Pascal’s Wager,” which is an argument about the risks and rewards of following Jesus Christ, which was articulated by the 17th-century French Catholic philosopher and mathematician Blaise Pascal.

The argument was not meant to be a “proof” for God or even an argument about whether God exists. Rather, Pascal argued that accepting God can lead one to eternal life if he exists and it carries little risk even if he did not exist, but rejecting God will lead to eternal consequences if he exists and does not yield significant benefits even if he did not exist.

As Adams summarized his view: “If it turns out that there’’s nothing there, I’ve lost nothing, but I’ve respected your wishes, and I like doing that. If it turns out there is something there and the Christian model is the closest to it, I win.”

Adams’ cancer has spread through his bones and he is paralyzed below his waist. He is also suffering from heart failure.

Father Thomas Petri, a Dominican theologian, said this announcement is “very good news” and that he will continue to pray for Adams.

Petri said he has seen some Christians online try to suggest the conversion is not genuine because “he seems to be doing it merely as a wager in case God exists.” Yet, Petri said, “I’m fine with that wager.”

“Few people come to God with a perfectly formed faith,” he said. “Yet, because we believe God is love, it’s hard to think that Scott Adams’ gesture would not be received and blessed by him.”

“Naturally, as we approach death we become more focused on ultimate things and questions,” Petri added. “Trusting in God opens us to the possibility that death is not an end but an avenue to something greater. I pray that even the most hardened sinners have some desire for God even in their last moments. I think that’s enough for God to work with.”

Jimmy Akin, a senior apologist at Catholic Answers who debated Adams on assisted suicide in 2015, said he is “very glad that [Adams] has decided to seek out God in this difficult time.”

“God has many ways of drawing people to himself,” Akin said.

“On the human level, we’re built to think about events and challenges that we will soon be facing, so as we see that death is drawing near, it’s only natural for people to begin thinking about what may come after death and to try to make plans for it,” he said. “This can create an openness to the idea of God and to Christianity, even if a person was not religious previously.”

In other cases, Akin said some people “have become hardened by years of living without God” but that “God can still reach out by his grace … and being the person to him.”

“As Jesus taught us, it is never too late in this life for a person to turn to God,” he said. “That’s one of the major points of the parable of the workers in the vineyard.”

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