No Picture
News Briefs

Pope appoints first woman to managerial position in Secretariat of State  

January 15, 2020 CNA Daily News 2

Vatican City, Jan 15, 2020 / 10:53 am (CNA).- Pope Francis has named Dr. Francesca Di Giovanni as undersecretary for multilateral affairs in the Vatican Secretariat of State, marking the first time that a woman has been appointed to a managerial position in the secretariat.

Di Giovanni, 66, was appointed undersecretary for the Section in Relations in States. She has worked as an official in the department for more than 25 years, with specialties including humanitarian law, communications, migrants and refugees, and the status of women, according to Vatican Media.

She will now work with Monsignor Miroslaw Wachowski, who also serves as undersecretary for the Section in Relations in States, but focuses on bilateral affairs. Di Giovanni’s field of multilateral affairs focuses on the interactions between inter-governmental organizations such as the United Nations.

Di Giovanni hails from Palermo, Italy. She has a degree in law and has worked for the Focolare Movement.

She told Vatican News and L’Osservatore Romano that her appointment shows the pope’s commitment to involving women in the Vatican.

“A woman may have certain aptitudes for finding commonalities, healing relationships with unity at heart,” she said. “I hope that my being a woman might reflect itself positively in this task, even if they are gifts that I certainly find in my male colleagues as well.”

She recalled the words of Pope Francis in his homily this year for the Solemnity of Mary, Mother of God: “Women are givers and mediators of peace and should be fully included in decision-making processes, because when women can share their gifts, the world finds itself more united, more peaceful.”

Di Giovanni said she hopes to cooperate with the other men and women in her working group and hopes to live up to the trust that Pope Francis is placing in her.

She told Vatican News and L’Osservatore Romano that she was surprised by her appointment, although the discussion has arisen in recent years about the need for an additional undersecretary in the field.

The multilateral sector, she said, is “a delicate and demanding sector that needs special attention, because it has its own procedures, in some ways different from those of the bilateral sphere.”

The sector covers multilateral treaties, which Di Giovanni said are significant “because they embody the political will of States with regard to the various issues concerning the international common good: this includes development, the environment, the protection of victims of conflicts, the situation of women, and so on.”

She reiterated the pope’s commitment to the multilateral sector, which she said “has a fundamental function in the international community.”

Di Giovanni noted that in his recent address to the Holy See’s Diplomatic Corps, Pope Francis praised the accomplishments of the United Nations while calling for reform in the multilateral system.

“In the international community, the Holy See also has the mission of ensuring that the interdependence between people and nations be developed in a moral and ethical dimension, as well as in the other dimensions and various aspects that relations are acquiring in today’s world,” she said.

She stressed the importance of dialogue and diplomacy and said the Holy See views the UN “as a necessary means for achieving the common good,” while at the same time calling for reform and change where necessary.

 

[…]

No Picture
News Briefs

Legion of Christ abuser dismissed from clerical state

January 14, 2020 CNA Daily News 1

Vatican City, Jan 14, 2020 / 07:01 pm (CNA).- This week Fernando Martínez Suárez, a priest of the Legionaries of Christ, was dismissed from the clerical state. He had been found guilty of the sexual abuse of minors by the Congregation for the Doctrine of the Faith.

Martinez, 79, will remain a member of the Legion of Christ. He had been ordained a priest in 1964.

The Legion of Christ stated Jan. 13 that Martinez, “who was found guilty of delicts of sexual abuse of minors, as a result of the process before the Congregation for the Doctrine of the Faith, has lost the clerical state and can no longer exercise the priestly ministry.”

Fr. Andreas Schöggl, secretary general of the Legion, wrote in a Jan. 13 letter to Martinez’ victims that “the Congregation for the Doctrine of the Faith submitted the request to the Holy Father after an attentive study of the case.”

Martinez abused at least six girls, ages 6 to 11, between 1991 and 1993 when he directed the Cumbres Institute in Cancún.

He was also accused of other acts of abuse, including that of a boy between the ages of 4 and 6 at the Cumbres Lomas Institute in Mexico City in 1969.

Martinez had himself been abused by Fr. Marcial Maciel, founder of the Legion of Christ, in Ontaneda and Rome in 1954, when Martinez was 15.

An internal commission of the Legion published a report last month saying that since its founding in 1941, 33 priests of the Legionaries of Christ committed sexual abuse of minors, victimizing 175 children.

Fr. Maciel abused at least 60 minors.

Fourteen Legionaries who committed abuse of minors were themselves victims of abuse in the order.

The Legion of Christ was long the subject of critical reports and rumors before it was rocked by Vatican acknowledgment that its charismatic founder lived a double life, sexually abused seminarians, and fathered children.

In 2006 the Congregation of the Doctrine of the Faith removed Maciel from public ministry and ordered him to spend the rest of his life in prayer and penance. The congregation decided not to subject him to a canonical process because of his advanced age.

From that point, Benedict XVI carried on a process of reform for the Legion of Christ, a process continued under Pope Francis.

[…]

No Picture
News Briefs

South Sudan peace declaration signed in Rome

January 14, 2020 CNA Daily News 0

Vatican City, Jan 14, 2020 / 01:30 pm (CNA).- The Republic of South Sudan and the South Sudan Opposition Movements Alliance (SSOMA) have signed a peace declaration in Rome Sunday that will go into effect Jan. 15.

“I think this process will help … […]

No Picture
News Briefs

What does Benedict XVI actually say in new book on priestly celibacy?

January 14, 2020 CNA Daily News 1

Vatican City, Jan 14, 2020 / 12:37 pm (CNA).- In his chapter in a new book on priestly celibacy, Pope Emeritus Benedict XVI says a historical understanding of the priesthood in the Old and New Testaments makes it clear that celibacy is an ontological, rather than optional, part of the Catholic priesthood.

“From the Depths of Our Hearts” is set to be released in French this week and in English next month. The book consists of chapters written individually by Benedict and Cardinal Robert Sarah, prefect of the Congregation for Divine Worship, as well as a joint introduction and conclusion.

Controversy has shrouded the book since its publication was announced Jan. 12, largely over disagreement about how much Benedict contributed to the book’s introduction and conclusion, and whether he gave permission for publishers to identify him as a coauthor of the text.

While that controversy is ongoing, less discussed is what Benedict XVI actually said in the chapter of the book that the pope emeritus did write.

What did Benedict XVI say in his chapter of the book?

At the core of his writing is an argument that the sexual abstinence that was merely “functional” for the priests of the Old Testament has been transformed into something “ontological” in the priesthood of the New Covenant, according to a draft text of the book seen by CNA.

Benedict’s chapter examines the history of the priesthood in the Old and New Testaments, saying that a proper understanding of the nature of the priesthood is crucial in answering contemporary questions about priestly celibacy.

“At the foundation of the serious situation in which the priesthood finds itself today, we find a methodological flaw in the reception of Scripture as Word of God,” Benedict says.

Abandoning a Christological interpretation of the Old Testament has led to a “deficient theology of worship” among many modern scholars, who fail to recognize that Jesus fulfilled the worship owed to God, rather than abolishing it, he continues.

Looking at the history of the priesthood in the Old Testament, Benedict says that “the relation between sexual abstinence and divine worship was absolutely clear in the common awareness of Israel.”

He notes that the priests of Israel were required to observe sexual abstinence during their time that they spend leading worship, when they were “in contact with the divine mystery.”

“Given that the priests of the Old Testament had to dedicate themselves to worship only during set times, marriage and the priesthood were compatible,” he says. “But because of the regular and often even daily celebration of the Eucharist, the situation of the priests of the Church of Jesus Christ has changed radically.”

Since the entire life of the priest in the New Covenant is “in contact with the divine mystery,” he says, it demands “exclusivity with regard to God” and becomes incompatible with marriage, which also requires one’s whole life.

“From the daily celebration of the Eucharist, which implies a permanent state of service to God, was born spontaneously the impossibility of a matrimonial bond. We can say that the sexual abstinence that was functional was transformed automatically into an ontological abstinence. Thus its motivation and its significance were changed from within and profoundly.”

Benedict’s text seems focused on the Latin Catholic Church; many Eastern Catholic priests do not celebrate Mass daily, and the former pope does not address specifically theology of Eastern Catholic married priests.

The pope emeritus rejects the idea that priestly celibacy is based on a contempt for human sexuality within the Church. He notes that this claim was also dismissed by the Church Fathers, and that the Church has always viewed marriage as a gift from God.

“However, the married state involves a man in his totality, and since serving the Lord likewise requires the total gift of a man, it does not seem possible to carry on the two vocations simultaneously,” he says. “Thus, the ability to renounce marriage so as to place oneself totally at the Lord’s disposition became a criterion for priestly ministry.”

Just as the priests from the Tribe of Levi renounced ownership of land, priests in the New Covenant renounce marriage and family, as a sign of their radical commitment to God, he says.

This is seen in the Psalm prayed when a man entered the clergy before the Second Vatican Council, he says: “The LORD is my chosen portion and my cup; you hold my lot. The lines have fallen for me in pleasant places; yes, I have a goodly heritage.”

Benedict concludes with a reflection on the words of John 17:17-18: “Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.”

He says these words struck him deeply on the day before he was ordained a priest, and led him to reflect on the lifelong calling of a priest to continually unite himself to Christ and renounce “what belongs only to us.”

“Thus, on that eve of my ordination, a deep impression was left on my soul of what it means to be ordained a priest, beyond all the ceremonial aspects: it means that we must continually be purified and overcome by Christ so that He is the one who speaks and acts in us, and less and less we ourselves,” the pope emeritus says.

[…]