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Small Irish community seeks help to save a saint’s iconic cross

December 6, 2018 CNA Daily News 0

Dublin, Ireland, Dec 6, 2018 / 03:01 am (CNA/EWTN News).- A unique Irish cross marking the 1,400-year-old grave of a Catholic saint is in danger of destruction due to erosion, and the local community is seeking help to restore the “icon of Ireland’s early Christian heritage.”

St Mura’s Cross is carved into a slab nearly seven feet tall that marks the grave of St. Mura, the first abbot of a sixth-century monastery in the far north of Ireland in what is now County Donegal. The monastery, one of Ireland’s earliest, was founded by St. Colmcille less than a century after the death of St. Patrick. It became a center of religion and scholarship and its surrounding settlements gave birth to the town of Fahan, where nearly 600 people live today.

A nearby gable wall must be repaired before preservation efforts on St. Mura’s Cross must begin.

“Cracks have appeared on the wall and if we don’t stabilize that it could fall. If it does, it will fall on the cross and it will be destroyed forever,” Colm Toland of the Fahan Heritage Group told The Irish News in November.

St. Mura, said to be a descendant of the Irish king Niall of the Nine Hostages, died in 645 at the age of 94. He became the patron saint of the O’Neil Clan, whose leaders were among the High Kings of Ireland. His feast day is observed March 12.

Both a Catholic church and a Church of Ireland church in the Fahan area are named for the saint.

The cross is the only one of its kind to bear an inscription in Greek: “Glory and honor to the Father, the Son and Holy Spirit”. It is considered a unique inspiration of the Irish High Cross artistic tradition of massive and ornately carved stone crosses.

The saint’s cross was carved sometime from the sixth to the tenth century. The gable wall was built in 1608, using stones from the original monastery, the Irish state broadcaster RTE News reports. It is surrounded by a graveyard that includes St. Mura’s tomb.

The monastery and village were sacked by the Vikings twice in the middle ages, though the site’s current ruins date to the 17th century. Some monastery artifacts are now in museums in Dublin and London.

Fahan’s heritage group is seeking support to protect the cross and the nearby church gable ruins. The gable is one of the distinctive landmarks of the village and a favorite stop for tourists and wedding parties, Fahan Heritage Group said in its YouTube video “Save St. Mura’s Cross.”

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The stone-carved cross was distinctive for centuries, but now it has faded due to severe erosion attributed to acid rain or other environmental factors. The carving and Greek inscription are almost illegible.

“One thing we might have to consider is moving the cross to an indoor location and replacing it with a replica outside,” Toland said. “That way we could protect if from whatever environmental or pollution influences which are eroding it.”

Backers of the restoration include individuals from local community heritage and church societies, including historians, archaeologists, and architects.

They have launched an online fundraiser seeking an additional 15,000 Euro, about $17,000, to add to a startup grant from the Heritage Council of Ireland and funds from other sources.

“If left unprotected we will have lost an icon of Ireland’s earliest Christian period,” said the backers of the “Save Saint Mura’s Cross” project on the group fundraiser site fundit.ie. The fundraiser will close in mid-January.

They and the wider community are “determined to conserve the local history and heritage of Saint Mura’s monastic settlement from which the village itself grew.”

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News Briefs

How one diocese is inviting people back to the Church this Christmas

December 5, 2018 CNA Daily News 1

Detroit, Mich., Dec 6, 2018 / 12:54 am (CNA/EWTN News).- As part of a recent evangelization outreach, the Archdiocese of Detroit is launching a Christmas campaign to welcome Catholics who may have been away from the Church.

“This is the way that we are responding to the invitation to share the Gospel with others. This is part of the transformation of being a mission-oriented diocese,” Edmundo Reyes, the archdiocese’s communication director, told CNA.

The campaign is called “Part of the Family.”  Its goal is to create a welcoming environment at Mass and encourage evangelization among the parishioners through virtual tools.

Reyes said these efforts are an extension of the pastoral letter “Unleash the Gospel” released at Pentecost last year. The letter followed several years of preparation, including a year of prayer in 2014 and a synod meeting in 2016.

He said the campaign includes three parts: evangelization training, videos, and a newly published website, specifically focused on Christmas Mass times.

“Our hope is that, with these combined efforts, people that attend Mass once a year or are there for the first time, they experience what we are calling radical hospitality,” he said.

“We target at Christmas knowing there are people who come there for the first time or they haven’t been with us for a while,” he said. “One of the things is we want to be unusually gracious and hospitable for people that come to our churches.”

The first component of the campaign was a day-long evangelization event that included discussions, training, and resource material. More than 800 people from over 120 parishes in the archdiocese attended.

According to the Detroit Catholic, one of the speakers broke down the Gospel into four essential parts. Fr. John Riccardo, pastor of Our Lady of Good Counsel Parish in Plymouth, said the Gospel’s message is on the goodness of God found in his creation, sin and its repercussions, God’s response to sin, and mankind’s response to God.

Hospitality was another major focus of the event, which was held Nov. 16. Regular Mass-goers were presented with simple steps to make people feel welcome, like greeting strangers and sitting in the middle of the pews to allow room on the outsides.

The second element of the campaign is a series of Christmas videos, focusing on the universal Catholic family and God’s incarnation, Reyes said.

“We are all part of the same family, and it’s hard to imagine, but we are celebrating God becoming part of our family. So let’s do it together,” says the narrator in the video. “This Christmas, we are thankful that you are one of us, a Catholic, part of the family.”

The first video was released on Saturday, Reyes said, and it has already received roughly 30,000 views. He said more videos will be released weekly.

In addition, paid ads will be run on spotify, youtube, and social media, inviting people to attend Christmas Mass and bring their friends and family. The ads will use geoparameters to reach people in areas near churches in the archdiocese.

The third aspect of the campaign, Reyes said, is a new website, massfinder.org, to help people navigate Christmas Mass times in the Archdiocese of Detroit. He said the website is accessible, giving people an easy way to discover Mass times and invite friends and family.

“If we want to be truly hospitable, the first encounter the people have with us is going to be trying to find out what time Christmas Mass happens.”

The website includes “share buttons” for people to send links of a specific Mass time via social media, email, or text. When it is shared, the user has access to a virtual reminder of that Mass and a map to the parish.

Especially during this season of giving, Reyes said, the most important gift that can be given is the Gospel of Jesus Christ and the love of the Father.

“This is a time we celebrate the Nativity of the Lord, God becoming part of the family. And that’s the theme – Part of the Family. We want make sure that people feel welcome and invited in the celebration of Jesus’ birth.”
 

 

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News Briefs

First livebirth after womb transplant from deceased donor

December 5, 2018 CNA Daily News 0

Sao Paulo, Brazil, Dec 5, 2018 / 05:01 pm (CNA/EWTN News).- Researchers from Brazil announced Tuesday that a baby had been born to a mother who had received a transplanted uterus from a deceased woman.

While uterine transplant is ethical, the use of in-vitro fertilization to produce a child, as was done in this case, is morally illicit.

Though 11 babies have been born worldwide to mothers who received a transplanted uterus from a living donor, this is thought to be the first baby born alive from a uterus taken from a deceased woman.

This follows at least 10 other attempted uterus transplants from deceased donors in the United States, Turkey, and the Czech Republic.

The 32-year-old mother, who has a condition called Mayer-Rokitansky-Küster-Hauser syndrome, was born without a uterus. In September 2016, she underwent uterine transplantation at the Hospital das Clínicas at the University of São Paulo in Brazil.

The deceased donor of the uterus, a 45-year-old mother of three, had died of bleeding in her brain.

The mother’s doctors gave her drugs to suppress her immune system so her body would not reject the new uterus. She began to menstruate 37 days after the operation, and after seven months her doctors implanted a single embryo. The doctors had previously removed the mother’s eggs and fertilized them artificially.

The healthy baby girl was born by cesarean section Dec. 15, 2017, near gestational week 36. In the same procedure, the doctors removed the woman’s uterus.

“The results establish proof-of-concept for treating uterine infertility by transplantation from a deceased donor, opening a path to healthy pregnancy for all women with uterine factor infertility, without need of living donors or live donor surgery,” the researchers wrote.

The first successful womb transplant from a living donor raised questions among Catholic bioethicists when it took place in 2014.

Fr. Tadeusz Pacholczyk, Ph.D., director of education for the National Catholic Bioethics Center, told CNA in 2014 that the transplantation of a healthy womb to a woman who lacks a womb because of birth defects or disease can be licit, and “would be analogous to a situation where a kidney fails to function” and a donor provides a healthy organ to someone in need.

Transplanting the uterus alone could be morally acceptable, he said, as long as the transplant of ovaries and sex cells were not also done, respecting the uniqueness of each person’s genetic information.

For such a womb transplant to be completely licit, Pacholczyk said, in-vitro fertilization could not be used, and children would need to be conceived naturally, “through the marital act.”

The use of IVF, as was done in the case of the mother who received the deceased donor’s uterus, violates Catholic teaching because it separates the creation of life from the marital act, Pacholczyk explained.

Despite this, he said the transplant itself opens the possibility for a new morally acceptable therapy, especially since the use of uteri from deceased women does not prevent the donor from being able to bear life while she is still biologically capable of doing so.

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News Briefs

National Institutes of Health to not renew contract over fetal tissue use

December 5, 2018 CNA Daily News 0

Washington D.C., Dec 5, 2018 / 03:00 pm (CNA).- The National Institutes of Health will not renew a contract with the University of California San Francisco over concerns about the project’s use of fetal tissue.

 

The National Institutes of Health informed UCSF it will not renew a contract to conduct research into therapies for various ailments, including AIDS and Parkinson’s disease, over concerns about the project’s use of fetal tissue.

 

According to the Orlando Sentinel, the decision was communicated to UCSF last week following instruction from the “highest levels.” The contract was worth approximately $2 million per year.

 

As recently as October, the expectation had been that the seven-year project would be extended for a further year. The contract, which expires Dec. 5, will now continue for a further 90 days, with not clear indication of its future beyond that point.

 

The work in the UCSF lab involves testing on what are known as “humanized mice” that have been implanted with tissues from fetal remains. This causes the mouse to develop an immune system that is similar to that of a humans.

 

The fetal tissues used in these experiments and research is obtained through abortions.

 

The decision not to renew the contract follows what the federal government called in a September statement a “comprehensive review” over the funding of research involving the use of fetal tissue. At that time, HHS said that it was seeking “adequate alternatives” to the use of fetal tissue altogether.

 

In the September statement, HHS wrote that they will work to “ensure that efforts to develop such alternatives are funded and accelerated.”

 

In November, HHS Assistant Secretary for Health Brett Giror characterized the Trump administration as being “pro-life, (and) pro-science” in a letter to Rep. Mark Meadows (R-NC). Meadows chairs the House’s Freedom Caucus and is outspoken in his pro-life views.

 

The non-renewal of the UCSF contract comes just over two months after the government canceled a significantly smaller contract between Food and Drug Administration and Advanced Bioscience Resources, Inc. that also involved the creation of humanized mice.

 

Following media scrutiny of the existing contract between the FDA and Advanced Bioscience Resources, which has admitted to the “upselling” of some fetal parts obtained through abortion, the contract was canceled and HHS announced that they would review all similar programs.

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Why some Camp Fire victims don’t ask for help, and what parishes are doing

December 5, 2018 CNA Daily News 1

Sacramento, Calif., Dec 5, 2018 / 02:43 pm (CNA).- Though a series of devastating wildfires in California is nearly contained, Catholics engaged in relief efforts are warning that the recovery process will be long, and will disproportionately affect undocumented immigrants and the poor, who may not be able to avail themselves of government-provided services.  

Nearly 90 have died in the Northern California fire known as the Camp Fire, though the number of people still missing has dropped from thousands to a list of just 11. The fire began Nov. 8 and as of Dec. 3, the blaze was entirely contained, after having consumed 150,000 acres of land and 18,000 structures.

John Watkins, director of Catholic Charities for the Diocese of Sacramento, told CNA that several local aid organizations have been coordinating efforts to help survivors, setting up booths and holding events at the Disaster Resource Center (DRC) in Chico, CA.

Participating groups include local St. Vincent de Paul chapters, Catholic Charities USA, Catholic Charities of California and Northern Valley Catholic Social Service (NVCSS). The Red Cross, the Federal Emergency Management Agency (FEMA) and the local Mexican Consulate are also involved.

“NVCSS will primarily be involved in the second phase of the disaster recovery with Crisis Counseling and Disaster Case Management,” Watkins told CNA in an email.  

“They will likely be hiring dozens of disaster case managers to respond to the Camp Fire. This may not happen for another 4-6 months. The [disaster case management] program will accompany the families for 24 months until they are stabilized.”

In the meantime, Watkins said, the agency is seeking to hire a coordinator to serve families who will not qualify for federal assistance, many of whom are undocumented. He said the NVCSS immigration table at the relief center has helped at least 50 people who lost their immigration documentation in the fire.

The diocese is also providing free school tuition to about 20 students displaced by the fire.

Father Michael Ritter, pastor at St. John the Baptist parish in Chico, told CNA that over 160 members of his parish have been volunteering at the disaster center in Chico through the leadership of St. Vincent de Paul.

“They’re doing intake and assessment, they’re doing gift cards, we’ve been giving out some donated goods that we’ve received, and hygiene kits and whatnot…as of a couple of days ago we had done intake for more than 2,000 families,” Ritter told CNA.  

Ritter said the parish has its own drop-in center, open Friday evenings and Sundays, to help bring a variety of services to people in need. The need for housing, gift cards for groceries, and gasoline is still particularly acute, but prayer for the victims of the fire is also greatly needed, he said.

Ritter said for many undocumented members of the community in need, and even for legal immigrants who may have lost their documentation in the fire, there is a discomfort with approaching FEMA— a federal agency— at the DRC.

“Our hope is that the parish provides a place of greater confidence or trust, where people who maybe wouldn’t be able to approach a federal agency for support can get the same kinds of service,” he said.

Ritter said although the parish events and resources are meant to provide help for anyone, and are not being particularly marketed to the undocumented, it is clear that “the parish provides a safer place for people who would have concerns going directly to FEMA, or for people who FEMA wouldn’t be able to help.”

“What the Church does offer is help for anyone who needs help, and whether one’s documented or not is not a question,” he said.  

“Our strength, particularly as a parish, is the human element in terms of meeting people and empathy, and our effort to be present…It really is incredible to be a witness to some of the great solidarity that we’re seeing. This has definitely changed the culture of Butte County.”

Outside of Chico, the small California city of Paradise was almost completely destroyed by the fire. Nearly all the buildings belonging to St. Thomas More Parish succumbed to the blaze.

Jim Collins, leader of relief efforts at the parish, said volunteers have set up a call center to contact parishioners who are still unaccounted for. As of last week, the volunteers had made contact with just twenty percent of the parish list; the rest were unaccounted for, or had likely lost their landline service in the fire.

“We have an expectation of about 80% [of our 800 parishioners] burned out of their homes, and maybe 20% [of their homes] still standing,” Collins told CNA. “About 80% across the board have lost everything.”

“What we’d like to do now is to direct donations to those most in need, so we worked out kind of a triage to identify those most in need who would normally be those who did not own homes, who were living in rentals that were totally destroyed, and have no insurance compensation coming,” Collins said.

“And also those living in trailers or trailer parks, and that’s a substantial number of our parishioners because it’s kind of a low-income area up in Paradise.”

Ritter said that ongoing support will be important for people in communities like Paradise.

Although there is generally “a huge and very emotional” outpouring of support for victims of a disaster within the first 48 hours, he said, resources will still be needed in six months or a year after the fire.

While individuals and corporations have made generous donations in response to the disaster, “my big ask for people is not to lose that enthusiasm because we’re talking about many months or even years for a real recovery here,” he said.

“The need for aid is going to be just as real [six months or a year from now] as it is now.”

 

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‘Mass of the Americas’ to premiere at San Francisco cathedral

December 5, 2018 CNA Daily News 1

San Francisco, Calif., Dec 5, 2018 / 02:05 pm (CNA/EWTN News).- The Mass of the Americas, a newly-commissioned Mass composed by Frank La Rocca, will premiere Saturday for the feast of the Immaculate Conception at the Cathedral of Saint Mary of the Assumption in San Francisco.

“The Mass of the Americas is a simultaneous tribute to Our Lady of the Immaculate Conception (the patroness of the United States) and Our Lady of Guadalupe (the patroness of both Mexico and all the Americas),” Archbishop Salvatore Cordileone of San Francisco has said. “It is in the high sacred music traditions of the Church, yet incorporates traditional Mexican folkloric hymns to Mary.”

The Mass will be said Dec. 8 at 2 p.m. (PST), and will be televised and livestreamed by EWTN.

La Rocca is composer-in-residence at the Benedict XVI Institute, which was founded by Archbishop Cordileone in 2014 to provide practical resources to help parishes have more beautiful and reverent liturgies, and to promote a Catholic culture in the arts.

Archbishop Cordileone had requested the Mass, desiring a Mass setting that would reflect the multicultural diversity of the Church in the Americas.

The Mass of the Americas is a parody Mass, primarily using La Guadalupana, a Mexican folk song celebrating Our Lady of Guadalupe. It is written in Spanish, Latin, English, and Nahuatl – the Uto-Aztecan language in which Our Lady of Guadalupe addressed St. Juan Diego.

In an interview at the Benedict XVI Institute’s website, La Rocca noted that he and Archbishop Cordileone “were both aware, in general terms, of the musical models used by missionary priests in Mexico, or later, California; they incorporated beloved popular tunes into the total experience of the Mass,” and that the archbishop suggested the use of La Guadalupana.

“La Guadalupana has always been, and it sounds like, a typical Mexican Mariachi tune … The challenge before me was to make the tune recognizable enough so anyone paying attention would sit up and say, ‘I know that’ but stripped of the sombreros, the guitars, the crooning violins and of course the words,” La Rocca said.

He noted that such a use of folk music in classical compositions is nothing new, and was actually a notable feature of German romanticism.

The Mass of the Americas is written for a 16-voice mixed chorus, along with organ, string quartet, bells, and marimba (a percussion instrument native to the Americas).

The Communion meditation is a Nahuatl setting of the Ave Maria which uses the marimba; La Rocca has said that “there are ways of getting the marimba to sound that are unfamiliar to most people, a way that will fit right in, and that’s what I have done.”

The Mass concludes with the Marian antiphon Alma Redemptoris Mater; following the singing of the antiphon, the organ continues with its tune, and the strings harmonize it with La Guadalupana.

Through its combination of sacred music traditions, folk music, and several languages, the Mass of the Americas “embodies the way Mary, our Mother, unites all of us as God’s children,” Archbishop Cordileone said.

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American priest arrested in the Philippines for sexual abuse

December 5, 2018 CNA Daily News 0

Naval, Philippines, Dec 5, 2018 / 10:37 am (CNA).- An American priest was arrested in the Philippines Wednesday, amid allegations that he sexually assaulted dozens of boys over a period of decades.

The priest, Fr. Kenneth Hendricks, was arrested Dec. 5 inside the Cathedral of Our Lady of the Rosary in Naval, Biliran, a province in the eastern part of the Phillippines. Hendricks, 78, has been in ministry in the region for nearly 40 years.

Hendricks was arrested by a joint task force of local police and U.S. Homeland Security Agents. According to PLN News, a warrant for Hendricks’ arrest was issued Nov. 11 by the U.S. District Court  for Court of Ohio. Hendricks faces federal charges for engaging in illicit sexual conduct in a foreign country, a U.S. crime.

“He did not resist arrest,” provincial police director Julius Coyme told The Straits Times.

Coyme told reporters that at least seven complaints about Hendricks have been filed with police. Subsequent investigations revealed that the priest might have had as many as 50 young male victims, The Straits Times reported. Some of his alleged victims reportedly served as sacristans and altar servers for the priest.

A Diocese of Naval directory lists Hendricks as the “priest-in-charge” at the St. Isidore the Worker Mission Chapel.

Toni Cashnelli, a spokesperson for the Order of Friars Minor’s Province of St. John the Baptist, headquartered in Cincinnati, told CNA that Hendricks was formerly a Franciscan priest and a member of the province. Cashnelli said that the priest left the order, but she was unable to specify when he did so, or indicate the diocese into which he was subsequently incardinated.

A 2009 report in the Cincinnati Catholic Telegraph identifies Hendricks as a Franciscan from the Archdiocese of Cincinnati.

Hendricks is alleged to have sexually abused boys as young as 12, and police say that additional allegations continue to be investigated. He is now being held in Manila.

 

This story is developing and will be updated.

Editor’s note: This story’s headline originally referred to Hendricks as a “Franciscan.” The headline has been changed.

 

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