Members of an Italian pro-life and pro-family organization marched in the “Demonstration for Life” May 20, 2023, with a banner saying “There’s life in the mother’s womb. Let’s care for it. #stopabortion” / Daniel Ibanez/CNA
Rome Newsroom, May 20, 2023 / 12:48 pm (CNA).
Thousands of individuals, families, and young people braved the cool, rainy weather to march in Italy’s national “Demonstration for Life” in Rome on Saturday afternoon.
The walk May 20 started at Rome’s Piazza della Repubblica, close to the central Termini train station, and slowly wound its way past the Basilica of St. Mary Major, down the thoroughfare of Merulana Street, to the square in front of the Basilica of St. John Lateran. The route was about 1.2 miles.
Formerly called the “March for Life,” the name was changed last year when new leadership took over the event.
The president of the organizing group, Massimo Gandolfini, told EWTN News earlier this month that the demonstration is not associated with a specific political party.
“We do politics with a capital ‘P’,” the neurosurgeon and adoptive father of seven said. “That is, defense of life, defense of the natural family, defense of the educational freedom of parents. This is our politics…”
He said the goals of the organization include establishing a national day for unborn life and a government fund to help pregnant women in difficulty. They also hope to cultivate more recognition of the beauty of motherhood in the culture.
Gandolfini added that the organizers are opposed to the legalization in Italy of euthanasia, assisted suicide, and surrogacy.
“We are strongly opposed to all of these because first of all there is the right of the child,” he said.
The event concluded with speakers and a rally outside the Basilica of St. John Lateran.
Members of an Italian pro-life and pro-family organization marched in the “Demonstration for Life” May 20, 2023, with a banner saying “There’s life in the mother’s womb. Let’s care for it. #stopabortion”. Daniel Ibanez/CNA
Participants braved the rain to march in Italy’s national “Demonstration for Life” in central Rome on May 20, 2023. Daniel Ibanez/CNA
Young women hold signs saying “every child deserves a birthday” and “the unborn baby is one of us” at Italy’s national “Demonstration for Life” in Rome May 20, 2023. Daniel Ibanez/CNA
A crowd of people participated in Italy’s national “Demonstration for Life” in central Rome on May 20, 2023. Daniel Ibanez/CNA
Marchers in Italy’s national “Demonstration for Life” in central Rome on May 20, 2023. Daniel Ibanez/CNA
EWTN News interviews two young men at Italy’s national “Demonstration for Life” in central Rome on May 20, 2023. Daniel Ibanez/CNA
Young religious sisters attended Italy’s national “Demonstration for Life” in central Rome on May 20, 2023. Daniel Ibanez/CNA
“We choose life” was the motto of Italy’s national “Demonstration for Life,” held in central Rome on May 20, 2023. Daniel Ibanez/CNA
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Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook
ACI Africa, Jan 26, 2024 / 11:40 am (CNA).
Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.
After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.
“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.
The late Brother Godwin Eze who was kidnapped from the Benedictine monastery in Nigeria’s Ilorin Diocese and murdered by his kidnappers in October 2023. Credit: Benedictine monastery, Eruku
The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.
Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.
Father Paul Sanogo (left) and Seminarian Melchior Maharini (right) were kidnapped from their community of Missionaries of Africa in Nigeria’s Diocese of Minna. Credit: Vatican Media
Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation.
In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.
Seminarian Na’aman Danlami died when the Fulanis attacked St. Raphael Fadan Kamantan Parish on the night of Sept. 7, 2023. Credit: Photo courtesy of Aid to the Church in Need
In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped.
Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.
Seminarian David Igba during a pastoral visit at Scared Heart Udei of the Catholic Diocese of Makurdi. Credit: David Igba
In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion.
After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.
The tomb of seminarian Michael Nnadi, who was brutally murdered after he was kidnapped alongside three others from the Good Shepherd Major Seminary in the Catholic Diocese of Kaduna in 2020. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom.
They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.
Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian.
Father Peter Hassan, rector of St. Augustine Major Seminary in Jos, Nigeria, walks with an unnamed companion. Credit: Father Peter Hassan
“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.
He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”
Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.
Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.
“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.
Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.
Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.
ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”
“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”
Seminarians and their instructors at St. Augustine Major Seminary in Jos, Nigeria. Credit: Father Peter Hassan
Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.”
“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”
However, the rector clarified that those who enroll at the seminary do not go out seeking danger.
“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”
Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”
“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.”
Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”
“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”
Seminarians at St. Augustine Major Seminary in Jos, Plateau state, Nigeria, during a Marian procession. Credit: Father Peter Hassan
In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.
The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.
Church at the Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of Good Shepherd Major Seminary in Kaduna
“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.
This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
An Eden Invitation backpacking trip in Wyoming’s Wind River Range, July 2019. Photo courtesy of Eden Invitation.
Denver Newsroom, Jun 2, 2021 / 17:01 pm (CNA).
The month of June is understood in the secular community as Pride Month. Eden Invitation, a movement for young adult Catholics experiencing same-sex desires and gender discordance, offers something different in their month-long initiative Inheritance.
“We genuinely care about what our members are experiencing, so when the world is overtly celebrating Pride Month, it’s going to affect you in a variety of ways,” said Anna Carter, co-founder of Eden Invitation. “We always try to do something during Pride Month—not so much to celebrate all the things that the culture is saying—but to say, ‘Hey, this is going on, and it’s affecting people.’”
This month, Eden Invitation will provide opportunities to dialogue about faith and sexuality in weekly discussion groups. The topic of this year’s series is “Inheritance”, which focuses on their inheritance as Catholic Christians, human beings and LGBTQ persons, according to their website.
“If you look at the secular space, there is a lot of creativity, there’s a lot of energy and there is a multiplicity of secular apostolates—different organizations that have different tones and emphasize different things,” said Carter. “It can be hard for people who experience this to know what the future is going to hold, which is part of the reason why the secular space is so enticing.”
Eden Invitation will also offer a mini-retreat, and publish reflections on living with same-sex attraction or gender discordance, as well as how to best support friends and family members who identify as LGBTQ.
Eden Invitation, which is a lay- and peer-led ministry in full accord with the Magisterium, focuses on the whole person, Carter said, which includes formation, community, and creative discipleship. An individual who wants to learn more about the organization is invited to a confidential video call with someone from the Eden Invitation office to build a human connection first. Then, participants can join book clubs, retreats, encounters, and local, in-person groups.
“It’s easy to find the experts online, it’s easy to read the blogs and watch the video, but to find a friend is a lot harder,” said Carter. “That’s another thing we are able to offer people—dynamic friendships and community.”
Carter and co-founder Shannon Ochoa both have backgrounds in ministry and evangelization, and started Eden Invitation in 2017 to witness to Christ’s love in the LGBTQ community. Eden Invitation currently serves in 45 states and 15 countries across five continents.
“This particular topic, this particular population, and this particular part of myself was put on my heart,” she said. “I realized the poverty of witnesses around this topic.”
The apostolate has seen a lot of fruits, Carter said, notably a deep recognition of God’s love, renewed discipleship, and a desire to stay in the Church.
According to a 2016 report from the Public Religion Research Institute, 29 percent of people who have left their childhood religion cited a negative experience of religious teachings about LGBTQ people. Young adults are three times more likely than seniors to state this as their reason for leaving the Church, according to the same report.
“Here in the Church, so often our pastoral response has kind of seemed a little ‘one note’ for a number of years—it’s a good note, it’s a beautiful note that we’ve been hitting,” said Carter. “But the truth is, our faith is really a full symphony. Apologetics is one tool in the tool kit, and sometimes we overuse that tool.”
The Church, Carter said, has been caught up in a culture war on this topic.
“This is one of the premier concerns of our day,” she said. “We need a more robust catechesis on the teachings that speak to the modern world. This is pressing, and the way we articulate this to the world matters a lot.”
“We as a Church need to continue to be transformed by the renewal of our hearts, the renewal of our minds, to become more and more like Jesus,” she said.
Carter was asked to give a talk recently on the Church’s teaching on sexuality, and whether the teachings of the Church meant a life of misery for people with same-sex attraction. She shared a reflection on the Paschal Mystery and how the story could provide a lens through which to think about living with same-sex attraction.
“I’ve always found a lot of consolation in the more we can see ourselves and see our lives in the life of Christ, the better off we’re going to be as Christians, as disciples and as people,” she said. “These movements [in the Paschal Mystery] are archetypical movements of the Christian life. How do we move through life as Christians experiencing same-sex desires?”
Her talk and subsequent blog post provided principles for integrating the passion, death, resurrection, and ascension of Christ into the experience of same-sex attraction. She also emphasized the need for support and community, both inside the LGBTQ community and among their families and friends.
“The main thing is to relax and be friends,” she said. “Listen to somebody’s story, hear about their faith journey and listen to how same-sex attraction impacted it, inside or outside of the Church.”
True accompaniment, Carter said, takes into account the whole person, not just their sexuality.
“Recognize that people are people and what a person is dealing with on a particular day may have nothing to do with same-sex attraction,” she said. “Our lives are complex, and in listening to one another, we’ll hear that. It’s not just about conversations about sexuality. It’s about doing life together.”
Children (file photo) / Ben Wicks / Unsplash (CC0)
CNA Newsroom, Oct 31, 2022 / 09:01 am (CNA).
Pope Francis’ prayer intention for the month of November is for children who suffer, including war victims and orphans. “There are still millio… […]
3 Comments
Life is sacred and a precious gift. Long live life.
The most dangerous place in the world for a child today is within her own mother’s womb.
Godspeed to these people who are taking to the streets in Italy.
Considering the billion-plus children around the world whose deaths we have advocated for, sponsored and/or financed, it’s hard to fault the Iranian ayatollahs’ characterization of America as “the great Satan.”
You Catholics who vote for Democrats, look to your souls.
Life is sacred and a precious gift. Long live life.
More and more, I’m seeing the motto “pro-life and pro-family”. Yes!
The most dangerous place in the world for a child today is within her own mother’s womb.
Godspeed to these people who are taking to the streets in Italy.
Considering the billion-plus children around the world whose deaths we have advocated for, sponsored and/or financed, it’s hard to fault the Iranian ayatollahs’ characterization of America as “the great Satan.”
You Catholics who vote for Democrats, look to your souls.