PHOTOS: Thousands march in Italy’s national ‘Demonstration for Life’

Father James Jackson, FSSP, delivers the homily at the funeral Mass for slain Boulder police officer Eric Talley on March 29, 2021, at the Cathedral Basilica of the Immaculate Conception in Denver, Colorado / Screenshot of FSSP YouTube video

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Catholics in the Archdiocese of Baltimore pack the Cathedral of Mary Our Queen during a concluding listening session on the archdiocese’s major parish restructuring plan on April 30, 2024. / Credit: Matthew Balan

Baltimore, Md., May 1, 2024 / 18:10 pm (CNA).

Hundreds of Catholic residents of Baltimore packed the Cathedral of Mary Our Queen on Tuesday evening to give their often-impassioned reactions to a process that could lead to the closure of two-thirds of the city’s parishes.

Several parishes from the state’s largest city organized large contingents to attend the April 30 meeting, which was the final of three listening sessions for the Archdiocese of Baltimore’s “Seek the City” parish restructuring proposal. They made their presence known with custom-made T-shirts or ethnic attire, with some even carrying large banners that begged Archbishop William Lori to spare their churches.

Parishioners from the Shrine of the Sacred Heart in the Mount Washington neighborhood of the city printed a banner that proclaimed: “SOS! Save Our Shrine.” The group from the largely-Filipino parish also participated vocally in the session, including an emotional plea from John Tagle, a high school student. Tagle worried that his parish would be gone when he returned home from college.

A non-Filipino member of the shrine, David Bender, bluntly stated: “The proposal does not make spiritual sense.” 

Many of those wearing custom T-shirts came from Holy Rosary, a parish in the Fells Point neighborhood that has connections to two Polish canonized saints. Some of their group wore ethnic attire and waved the white and red flag of their Eastern European homeland. 

A young woman from Holy Rosary wondered why the archdiocese would shutter a place that was visited by St. John Paul II (when he was Cardinal Karol Wojytla in 1976). The parish is also directly tied to the canonization process of St. Faustina Kowalska, as it was the site of a documented miraculous healing attributed to the Polish sister.

Auxiliary Bishop Bruce Lewandowski gave a grim assessment as he spoke to local media before presiding over the listening session. “This is difficult. It’s heart-wrenching,” he emphasized. “But we’re at a pivotal moment in the city Church. We need to do this.”

Lewandowski led the attendees in prayer before starting the main presentation about the parish closure/consolidation proposal under “Seek the City.” He, along with two lay consultants, began a slideshow that first gave an overview of the two-year process leading up to the current juncture.

The trio then unveiled several slides that outlined the proposal to shrink the city’s parishes from 61 parishes to 26 parishes. The City of Baltimore, along with some immediate surrounding parts of neighboring Baltimore County, was divided into five regions (center, east, west, north, and south). While the first four regions would have three to five consolidated parishes, the south region would be reduced to only two. 

An additional two parishes have been designated “personal parishes”: St. Ignatius, which is administered by the Jesuits, and St. Alphonsus, the home of the Traditional Latin Mass in Baltimore. During the listening session, the archdiocese disclosed that a final decision on the “Seek the City” proposal would be made by mid-June.

The slideshow spotlighted that four of the merged parishes would specifically minister to Hispanic communities. It also noted that the Filipino community — currently centered at the Shrine of the Sacred Heart — would move to the Cathedral of Mary Our Queen.

Other parishoners with deep roots in Baltimore City also bewailed the spiritual devastation the proposed restructuring would cause. A representative from St. Rita’s in Dundalk (a community that was directly impacted by the recent collapse of the Key Bridge at the mouth of Baltimore Harbor) begged: “Don’t let the body and blood, soul and divinity of Jesus Christ leave Old Dundalk!”

Sue Jones, who has lived her entire life in the region, reflected on entering her eighth decade as a Catholic in the primatial see of the United States. Jones, who attends St. Thomas Aquinas Parish in the Hampden neighborhood, underlined that “killing [the parishes], or turning them into unrecognizable hubs, … is the final nail in the coffin for the Church in Baltimore City.” Her parish would be closed under the current proposal.

The lifelong Baltimore resident added that she remained hopeful.

“I’m so proud, because the remaining Catholics are here in spite of the archdiocese’s leadership,” she said after the listening session.

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Arundel Castle in Sussex has been the seat of the Duke of Norfolk’s ancestors for 850 years. / Miles Sabin from Brighton, UK, CC BY-SA 2.0, via Wikimedia Commons

London, England, May 4, 2023 / 09:00 am (CNA).

The Earl Marshal of England is little known and rarely seen, but he oversees the world’s biggest spectacles. Queen Elizabeth’s funeral last year is reported to have attracted more than 4 billion viewers, making it perhaps the most-watched event in history. This was the finest moment for the current Earl Marshall, Edward Fitzalan-Howard, more formally known as His Grace the Most Noble Duke of Norfolk.

The 18th Duke spent 20 years planning the late queen’s funeral but has had far less time to arrange the coronation of the United Kingdom’s new monarch, King Charles III, which will take place Saturday, May 6. Despite making the news for dangerous driving and his recent divorce and remarriage, Fitzalan-Howard will try to be as inconspicuous as possible at the coronation, just as he was at the queen’s recent funeral, which will be difficult for a man wearing the most extravagant uniform outside the military or the Church of England.

Since 1484 the Earl Marshal has supervised royal events through the College of Arms with assistance from quaintly named characters such as Garter King of Arms and Rouge Dragon Pursuivant. The payment these heralds receive is appropriately medieval.

Although it is often stated that the Dukes of Norfolk have held this position since 1672, the first Earl Marshal of the Howard family was John, 1st Duke of Norfolk, in 1483. A few other families have also had a turn, especially during the tumultuous Tudor era. The most peculiar choice was Henry VIII, made Earl Marshal by his father at the age of 3.

It’s not surprising that there is confusion bordering on bewilderment about this post. The Howard family has held different titles going back more than seven centuries. On occasion these have been stripped from them — most notably during the reign of Elizabeth I. The unrelentingly Catholic head of the family had his dukedom removed, along with all his income. It would have been little consolation at the time, but Philip Howard was eventually made a saint, canonized by Pope Paul VI in 1970. 

Philip Howard, who should have been the 5th Duke of Norfolk, died at the Tower of London in 1595, accused of being a Catholic and a Jesuit conspirator. Philip’s father, Thomas Howard, 4th Duke of Norfolk, was beheaded at the same location despite denying being a Catholic before the axe came down. Similar fates befell the 4th Duke’s father and grandfather. It became a tradition among the Howards to suffer for being Catholic.

The Howard family tells us much about British history, especially Catholic history. The Dukes of Norfolk have had demotions — promotions have been difficult as they have been at the top for so long anyway. Some aspired to be kings, while others have been successful statesmen, generals, poets, and cardinals. One was committed to an Italian insane asylum. Most clung to their Catholicism, while a few did not. Others merely talked about converting. Duke Henry, appointed by Charles II when the monarchy was restored after Cromwell’s republic, told the diarist John Evelyn that he “will go to Church and become Protestant” but couldn’t bring himself to do so. His son did instead. 

It is the Howards’ abilities and persistence that helped rehabilitate Catholics as acceptable members of British society. 

One small step was a concession the 12th Duke obtained in 1824, when he was no longer required to deny Transubstantiation — a vital element of Catholic belief. After that date, they could perform their duties as Earl Marshal without needing a deputy to stand in for them. Previously, Catholic dukes had to step aside at the last minute in case the Protestant public gaze should be upon them. 

Some confusion remains to this day. The Dukes of Norfolk’s ancestral home is in Sussex, far from Norfolk. For 850 years they have owned the magnificent Arundel Castle, recently robbed for relics of Mary Queen of Scots. They also own 16,000 prime acres of Sussex. In contrast, the Duke and Duchess of Sussex (better known as Prince Harry and Meghan Markle) own no land in that valuable county. Nor are they playing much of a part in the coronation. The Sussexes of Montecito do have a superior title though. 

Part of the secret of the Dukes of Norfolk’s longevity has been keeping up with the times. When the present Duke was charged in court, he told the magistrate that he drives an elderly BMW because he likes “being simple and unpompous.” This is very different from the 16th Duke, who organized Queen Elizabeth’s coronation. When he led the England cricket team to Australia, he famously said: “Gentlemen, I wish this to be an entirely informal tour. You will merely address me as ‘Sir.’”

As is so often the case, the present 18th Duke of Norfolk is not a direct descendant of the 16th Duke. Descent in this family has often been confusing because of an absence of male heirs. If Norfolk had been in Scotland, things would have been different and a woman could have been the key organizer of King Charles III’s coronation. Since the Duke of Norfolk is not allowed to be a woman, there will probably never be a “Countess Marshal.”

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