The extraordinary consistory of cardinals meets at the Vatican’s Synod Hall, Aug. 29, 2022. / Vatican Media
Vatican City, Aug 29, 2022 / 11:22 am (CNA).
The cardinals of the Catholic Church have been called to Rome for an extraordinary consistory. It is the first of its kind in seven years — and only the second of the pontificate of Pope Francis.
197 cardinals have followed the call. But what are they discussing, behind closed doors, this Monday and Tuesday?
So far, information is hard to come by. Vatican watchers know that the meetings are dedicated to discussing the new constitution of the Roman Curia, Praedicate evangelium. The cardinals are broken up into language groups for the first round of debates. Then they reconvene and discuss their findings in a plenary session — much like was done in recent synods.
We also know that the debates form the third consistory within only a few days: The first, on Aug. 27, was dedicated to creating 20 new cardinals. A second, immediately after, to approve the canonization of two blesseds: Giovanni Battista Scalabrini, an Italian bishop and founder of the Missionaries of St. Charles, and Artemide Zatti, an Italian immigrant to Argentina who was a nurse and Salesian Brother.
While this context is significant — as is the historic backdrop of the papal visit to L’Aquila on Sunday — the communication from the Holy See today was sparse indeed, noted one vaticanist, among others: “The entirety of the information we have from the #Vatican as to the meeting today between #PopeFrancis and the world’s Catholic cardinals. One sentence: ‘Taking place today at the Vatican, in the presence of the Holy Father Francis, is the meeting of the cardinals…’”
One cardinal offered a glimpse, at least, of the atmosphere of today’s gathering. The first meeting with the Pope took place in a very fraternal atmosphere, Cardinal Enrico Feroci, pastor of Santa Maria del Divino Amore in Castel di Leva near Rome, told Vatican News.
After the opening prayer, he said, Francis opened the meeting by inviting everyone present to contribute to these two days of reflection on Praedicate evangelium.
Cardinal Feroci also said, according to the Vatican’s own reporting, that two reflections had been shared so far: One on Communion, the witness of mutual love among Christians, and one on the challenges of today’s society to open itself to the message of the Gospel.
Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, in a subsequent conversation with Vatican News, again highlighted the great participation of the cardinals in the meeting, where an open and intense dialogue was maintained.
Tomorrow, these “open and intense” debates will take place in a plenary meeting before this extraordinary consistory concludes: In the afternoon of Aug. 30, Pope Francis will celebrate Mass with entire College of Cardinals in St. Peter’s Basilica.
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The Seton Route of the National Eucharistic Pilgrimage makes it way from the Basilica of the National Shrine of the Immaculate Conception toward the Brentwood neighborhood of Washington, D.C. / Credit: Mihoko Owada/The Catholic Standard
At the end of the Mass of consecration on Nov. 1, 2023, María Ruiz Rodríguez shows the ring symbolizing her membership in the Ordo Virginum. That’s the only outward sign of her consecration. / Credit: Latin Patriarchate of Jerusalem
Jerusalem, Nov 12, 2023 / 07:00 am (CNA).
On the 25th day of the ongoing conflict between Israel and Hamas, the Church in Jerusalem welcomed a new consecrated member into its fold. María Ruiz Rodríguez made her consecration in the Ordo Virginum on Nov. 1, permanently rooting herself in the local ecclesiastical community.
“A thought crossed my mind, a temptation: ‘What purpose does this step serve in the midst of current events? Doesn’t the Church have more urgent matters to attend to than to stop and celebrate the consecration of a humble woman like me?’” Ruiz shared with CNA a few days later. But she said she was immediately aware of something else.
“I told myself: I cannot delay this commitment… In fact, uniting my life with the Church in a time of suffering is even more meaningful,” she said.
Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, presided over the consecration of María Ruiz Rodríguez in the Ordo Virginum on Nov. 1, 2023, in the Church of the Latin Patriarchate of Jerusalem. With this consecration, Ruiz permanently rooted herself in the local Church. Credit: Marinella Bandini
Ruiz, now 42, is originally from Spain and arrived in Jerusalem in 2018 for a period of discernment. At that time, she was a member of the “Monastic Family of Bethlehem, the Assumption of the Virgin Mary and St. Bruno,” an institute of consecrated life established in France in 1950.
It was Ruiz’s first time in the Holy Land, even though the desire to visit the sacred places in the Holy Land had long been a dream in her heart.
Iconographer María Ruiz Rodríguez with the new Roman Missal in Arabic. The book is open on the page where she depicted the Crucifixion of Jesus. Credit: Marinella Bandini
“For two years, I set aside my savings to make a pilgrimage in 2000, the year of the Great Jubilee. However, in that very year, I entered the convent, so I gave up. I felt that Jesus was saying to me: ‘I am your Holy Land.’ In a way, I had already arrived in Jerusalem,” Ruiz said.
It was in the Holy Land that Ruiz first came into contact with some consecrated women of the Ordo Virginum.
“I was looking for my place and I felt called,” she said.
The Ordo Virginum, Ruiz continued, “is the oldest form of consecration in the Church”. Abandoned over the centuries in favor of the religious life, it was rediscovered with the Second Vatican Council as a form of life that, “in a radically transformed historical context” possesses “a surprising force of attraction” and is “capable of responding not only to the desires of many women to dedicate themselves totally to the Lord and to their neighbors, but also to the concurrent rediscovery by the particular Church of its own identity in communion with the one Body of Christ” (cf. Instruction “Ecclesiae Sponsae Imago” on the “Ordo Virginum”).
Iconographer María Ruiz Rodríguez at work in her studio. The image depicts Jesus walking on water and taking St. Peter’s sinking hand (Mt 14:22-33). Credit: Marinella Bandini
Consecrated women in the Ordo Virginum choose to live a life of virginity “for the sake of the kingdom of heaven” in a lay form of life. They do not wear religious habits, do not live in communities, have no common statutes or rules, or even superiors. Instead, they maintain a personal reference to the local bishop — in this case, Cardinal Pierbattista Pizzaballa — who acts as guarantor of their journey of discernment and presides over their consecration.
The sole commitment these consecrated women make is the “resolution of chastity,” which they express during the Rite of Consecration. The only symbol they wear is a ring, emphasizing the spousal character of this vocation, which reflects the mystery of the Church as “Bride of Christ.” Engraved in Ruiz’s ring is an inscription in Hebrew meaning “O my life,” referring to Christ, and the date of her consecration.
Iconographer María Ruiz Rodríguez on her terrace looking at the horizon. In the background are the walls of Jerusalem and the outline of the Basilica of the Dormition, November 2023. Credit: Marinella Bandini
Women who consecrate themselves in the Ordo Virginum support themselves through their jobs. Ruiz is an iconographer and has been working for the Latin Patriarchate of Jerusalem for about four years. She was drawn into a project aimed at renewing liturgical books — the Missal and the Evangeliary — with her artwork.
“I first approached iconographic art when I was a nun. It was first of all a spiritual journey, a path of prayer. More than an artistic expression, an icon is a profession of faith. Before beginning the work, I invoke the Holy Spirit and ask for forgiveness for my own sins and for those who will venerate these images. I was interested in this dimension of relationship,” Ruiz shared. She spent a year researching the style and colors.
“The patriarch asked me to create something that would speak to local Christians, who are Latin by tradition but Eastern by culture. A style that was uniquely mine yet rich in the entire iconographic tradition of the Church of Jerusalem. The art of Armenian manuscripts certainly had a significant influence on me.”
Iconographer María Ruiz Rodríguez at work in her studio. Currently, Ruíz is in the process of creating the images for the Gospels of Matthew and Mark. Credit: Marinella Bandini
The patriarch takes a personal interest in overseeing Ruiz’s work. “We read the Gospel together and choose which scenes to represent, taking into account the particularity of each evangelist. He particularly enjoys highlighting passages that are less frequently represented in the artistic tradition. This is a project close to his heart,” she told CNA.
Currently, Ruíz is in the process of creating images for the Gospels of Matthew and Mark.
“The process is very laborious and involves multiple stages for each page: the pencil lettering, the crafting of the icons, then the ink lettering and finally the gilding.” The plan is for a volume of about 200 pages with 250 images.
“Making this work in Jerusalem has a special value: I can visit the places where that Gospel was lived” but also “immerse myself in Jewish culture,” she said. “This has opened my eyes to the richness that Judaism brings to Christianity. There is a perfect continuity and at the same time an unprecedented newness in the person of Christ.”
The Church of the Latin Patriarchate of Jerusalem full of people on Nov. 1, 2023, for the Mass of consecration of María Ruiz Rodríguez in the Ordo Virginum. Credit: Latin Patriarchate of Jerusalem
Ruiz learned the local languages — Arabic and Hebrew. The Mass of her consecration brought together within one place all the diverse “souls” of the Jerusalem Church: priests, friars, religious, and laity, Arab Christians and Hebrew-speaking Christians, each hearing the word of God in their own language. There were migrants, foreigners, Jews, and Christians of various denominations.
The culminating moment of María Ruiz Rodríguez’s consecration in the Ordo Virginum. The celebration took place on Nov. 1, 2023, in the Church of the Latin Patriarchate of Jerusalem. Credit: Latin Patriarchate of Jerusalem
“I believe my being a foreigner is a blessing for this Church,” Ruiz said. “Why were there such different people in the church that day? Because I am neither Arab nor Jewish, and this allows me to bring both of these peoples into my heart together. In the praise of God we were one people, transcending the divisions that usually separate us. The Church in Jerusalem also needs this, to remember its universal vocation.”
Group photo at the end of the Mass of consecration of María Ruiz Rodríguez in the Ordo Virginum. With her (in the middle, with red shirt) there are other members of the Ordo Virginum, and the bishops of the Latin patriarchate of Jerusalem (from left to right: Giacinto-Boulos Marcuzzo, bishop emeritus; Monsignor William Shomali, general vicar and patriarchal vicar for Jerusalem and Palestine; Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem; Monsignor Rafic Nahra, patriarcal vicar for Israel). Credit: Latin Patriarchate of Jerusalem
With her consecration, Ruiz embarks on her new journey as a “living stone” of the Jerusalem Church: “I am certain that I am finally in the right place. It is not an act of heroism. I am simply where God wants me to be.”
May God also grant them guidance to uphold the cardinal principles of the church. Some have strayed from God’s will.
Philippians 3:9 And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
We read that the consistory is concerned, in part, about the “…challenges of today’s society to open itself to the message of the Gospel.”
On this point, one of the challenges is (a) a society which has set “women’s rights” on a collision course with Human Rights, but (b) a society which cannot even acknowledge what a woman or a mother (“birth parent”?) even is, because to do so might infringe on its ability to write its gender-theory fictions into future court rulings.
A politicized society (c) now totally impregnated by the (im)moral compass of a former United States president gone viral–that is, a notorious woman-izer (!) who elided that “it all depends on what the meaning of ‘is’ is.”
So, how to proclaim the “message of the Gospel” when even the basic idea of “message” no longer has much meaning at the level of street demonstrations and media caricature? And, when, within the Church, the “synodal” approach itself is likely infiltrated.
As for the “is” of things, and as for the perennial and Eucharistic Church of the Gospel, “to be or not to be, that is the question.”
Cardinals – are pillars of humble service to humanity. May each one of them be blessed with health, strength, and stamina. God bless.
Dear Dr Coelho:
A noble prayer!
May God also grant them guidance to uphold the cardinal principles of the church. Some have strayed from God’s will.
Philippians 3:9 And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
Blessings,
Brian Young
We read that the consistory is concerned, in part, about the “…challenges of today’s society to open itself to the message of the Gospel.”
On this point, one of the challenges is (a) a society which has set “women’s rights” on a collision course with Human Rights, but (b) a society which cannot even acknowledge what a woman or a mother (“birth parent”?) even is, because to do so might infringe on its ability to write its gender-theory fictions into future court rulings.
A politicized society (c) now totally impregnated by the (im)moral compass of a former United States president gone viral–that is, a notorious woman-izer (!) who elided that “it all depends on what the meaning of ‘is’ is.”
So, how to proclaim the “message of the Gospel” when even the basic idea of “message” no longer has much meaning at the level of street demonstrations and media caricature? And, when, within the Church, the “synodal” approach itself is likely infiltrated.
As for the “is” of things, and as for the perennial and Eucharistic Church of the Gospel, “to be or not to be, that is the question.”