Vatican City, May 31, 2019 / 03:05 pm (CNA).- The Vatican’s global norms mandating sex abuse reporting take effect June 1, but two North American archdioceses say their recent decades’ work against clergy sex abuse means they are largely already compliant with the new global requirements for the Catholic Church.
“We recognize that trust needs to be regained and that we must work every day to earn that trust. That’s why viewing this from a global perspective is important,” Neil MacCarthy, director of public relations and communications at the Archdiocese of Toronto, told CNA. “It’s not just about Toronto having a responsible approach in place. It’s trying to ensure that this is a priority of the global Church – that we are all concerned for the safety and well-being of those involved in our ministries.”
“When any diocese experiences a case of sexual abuse, it is a wound to every one of us. People don’t tend to distinguish between one diocese or another so it really is a ‘Catholic Church issue’,” MacCarthy added. “That’s a huge challenge and in our own dioceses we need to do all that we can to regain that trust, one day at a time.”
Pope Francis promulgated the new norms May 9 in a document titled Vos estis lux mundi, or “You are the Light of the World.”
The norms establish that clerics and religious are obliged to report sexual abuse accusations to the local ordinary where the abuse occurred. Every diocese must have a mechanism for reporting abuse.
When a suffragan bishop is accused, the metropolitan archbishop – that is, the head of the region’s archdiocese – is placed in charge of the investigation.
Sexual abuse of minors is not the only focus. With the new norms, the coercion of seminarians and religious into sexual activity through the misuse of authority is placed in the same criminal category as abuse of minors and vulnerable adults.
The document is a motu proprio, a Church instruction that reflects the Pope’s personal judgement. The norms of Vos estis lux mundi are approved for an experimental basis for a period of three years.
“The crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual damage to the victims and harm the community of the faithful,” Pope Francis said in the document. “Therefore, it is good that procedures be universally adopted to prevent and combat these crimes that betray the trust of the faithful.”
The Toronto archdiocese is reviewing the document and believes that “key elements” of the norms are already present in archdiocesan procedures.
“We don’t view these as new responsibilities. Rather, they are building on what has been in place for us since 1989. We must foster a safe environment for every person who interacts with the Archdiocese of Toronto,” MacCarthy said.
MacCarthy pointed to the Canadian bishops’ 2018 document “Protecting Minors from Sexual Abuse: A Call to the Catholic Faithful in Canada for Healing, Reconciliation, and Transformation.” It has over 60 recommendations for dioceses on how to implement their protocols on sex abuse.
The Archdiocese of Denver said its initial review of the document concluded that the mandatory reporting policies and reporting mechanisms are already part of the archdiocese’s code of conduct and its Office of Child and Youth Protection.
The new norms “mirror many of the policies put in place in the United States by the 2002 Dallas Charter,” said the archdiocese, referring to the Charter for the Protection of Young People approved at the U.S. bishops’ spring 2002 assembly held in Dallas in the wake of widespread reports of clergy sex abuse of children and failure of Church authorities to keep known abusers away from minors.
“In Denver, we have had mandatory reporting and strict sexual misconduct policies since 1991, that were further strengthened by the 2002 Charter, and consistently updated every few years,” the Denver archdiocese said.
It suggested that the main change required by the document is the establishment of reporting and investigating procedures for allegations against bishops. Such discussions began at the US bishops’ fall assembly in November 2018, and “will no doubt be resumed at the next bishops’ meeting in June.”
“We would echo what Cardinal Daniel D. DiNardo has said, that we too are grateful for the opportunity to build upon the excellent foundation and existing framework already in place here in the United States,” said the archdiocese.
“Protecting our children and our most vulnerable is a sacred responsibility of the Catholic Church, and the Archdiocese of Denver is committed to seeking justice and healing for survivors and to restoring the trust of people to live their faith in the Church,” the archdiocese added.
It cited Archbishop Samuel Aquila of Denver: “May Jesus, who is the way, the truth and the life guide us, and may we keep our eyes fixed on him who alone can bring healing and peace.”
MacCarthy said the new norms are “a positive step forward for the global Church,” adding, that there are many countries around the world with “no policies or procedures in place whatsoever.”
“It is important to view this document in the context of the global Church and the impact it can have in bringing everyone up to a minimum standard,” he said. “In North America, we have been deeply immersed in trying to address the abuse crisis for decades. We must remember this isn’t the case in many jurisdictions and hopefully the collective effort can have an impact.”
“The Archdiocese of Toronto has had a policy and procedure relating to allegations of abuse in place since 1989,” MacCarthy explained. The policy has been revised multiple times, with the last revision in October 2018.
“Every employee of the archdiocese has a responsibility to report any credible allegation of abuse,” said MacCarthy. “In the case of minors, our policy explicitly states that we must inform the appropriate civil authorities ‘within one hour within one hour or as soon thereafter as circumstances will reasonably permit’.”
The mechanism for reporting abuse and communicating with any victim is “very clear.” Victims are told that going to civil authorities is always an option.
“In the case of bishops, they are subject to both civil law and canon law as they relate to the issue of abuse or misconduct,” said MacCarthy, who stressed the importance of continuing education about sex abuse protection.
“We are one of the largest groups in the country involved in police background checks and screening clergy, staff and volunteers in ministry,” he said. “The more education we can do with our clergy, staff and volunteers, the more effective we will all be in ensuring that a safe environment is a priority for every parish.”
In the U.S., clergy sex abuse of minors peaked in the mid-1970s before going into a long decline which some researchers say mirrors a general countrywide decline in sex abuse of children.
Father D. Paul Sullins, a Catholic priest and retired Catholic University of America sociology professor, has warned that there are signs of a new rise in the rate of sex abuse by clergy and warns of possible complacency among bishops and dioceses.
[…]
Might we expect a welcome surprise? A challenging focus on “friendship” without lapsing into a leveling of “religions” (Abu Dhabi “pluralism”). Maybe even displaying non-problematic coherence as the work of one hand rather than being cobbled together by a committee. (As noted in an earlier entry, “a camel is a horse designed by a committee.”)
Cause for possible optimism…On March 22, 2019, Paul Kengor published in CRISIS an article entitled: “The Politically Incorrect Francis–14 Shocking Statements.” So, hopefully more than a globalist rendition of the French “Liberty, Equality and Fraternity.” That went well. Maybe this time a core message about paternity and family…
https://www.crisismagazine.com/2019/the-politically-incorrect-francis-14-shocking-statements
Kengor concludes: “I don’t think Pope Francis is a willful deceiver. When he speaks of the Devil’s deception, he wants no part of the deceit. He is a genuine man of mercy—and a man of loose lips [….] Thus,he has chosen to surround himself with left-leaning clergy he feels more comfortable with, and it is they, I submit, who help lead him into chaos (maybe with some assistance from that Devil that Francis astutely warns about).
I admire Paul a great deal. But I disagree with him on this point. I do think Pope Francis plays fast and loose with the truth; the record is difficult to deny, especially as it so consistently full of misdirection, ambiguity, double-speak, and abuse of language. He knows what he’s doing and what he wants.
Tacit.
I am considering leaving my faith if Pope Francis won’t stop preaching leftist crap. I am 80 and he is a sad representive of out faith. Shame on him. Agreeing with the Jewish rabbis they did not kill Christ. They were given a change not to crucify him and they chose to do it. It was the Jewish crowds who said crucify him.Janice Parsel
Citing Mahmoud Abbas], a Palestinian terrorist, as an example of ‘peace’ and ‘fraternity.’
Seriously?
And Hitler was a good human being, too? What kind of Pope is he?
Great. Another dumpster fire encyclical from a Pope who refuses to do his job and preach the Gospel, and instead wastes time on worldly issues outside his expertise.