Vatican City, Dec 22, 2020 / 06:30 am (CNA).- Pope Francis has recognized the martyrdom of Rosario Livatino, a judge who was brutally killed by the mafia on his commute to work at a courthouse in Sicily thirty years ago.
The Vatican Congregation for the Causes of Saints announced Dec. 22 that the pope had approved a decree of Livatino’s martyrdom “in hatred of the faith,” paving the way for the judge’s beatification.
Before his murder at the age of 37 on Sept. 21, 1990, Livatino spoke as a young lawyer about the intersection between the law and faith.
“The duty of the magistrate is to decide; however, to decide is also to choose… And it is precisely in this choosing in order to decide, in deciding so as to put things in order, that the judge who believes may find a relationship with God. It is a direct relationship, because to administer justice is to realize oneself, to pray, to dedicate oneself to God. It is an indirect relationship, mediated by love for the person under judgment,” Livatino said at a conference in 1986.
“However, believers and non-believers must, in the moment of judging, dismiss all vanity and above all pride; they must feel the full weight of power entrusted to their hands, a weight all the greater because power is exercised in freedom and autonomy. And this task will be the lighter the more the judge humbly senses his own weaknesses,” he said.
Livatino’s convictions about his vocation within the legal profession and commitment to justice were tested at a time when the mafia demanded a weak judiciary in Sicily.
For a decade he worked as a prosecutor dealing with the criminal activity of the mafia throughout the 1980s and confronted what Italians later called the “Tangentopoli,” or the corrupt system of mafia bribes and kickbacks given for public works contracts.
Livatino went on to serve as a judge at the Court of Agrigento in 1989. He was driving unescorted toward the Agrigento courthouse when another car hit him, sending him off the road. He ran from the crashed vehicle into a field, but was shot in the back and then killed with more gunshots.
After his death, a Bible full of notations was found in his desk, where he always kept a crucifix.
On a pastoral visit to Sicily in 1993, Pope John Paul II called Livatino a “martyr of justice and indirectly of faith.”
Cardinal Francesco Montenegro, the current archbishop of Agrigento, told Italian media on the 30th anniversary of Livatino’s death that the judge was dedicated “not only to the cause of human justice, but to the Christian faith.”
“The strength of this faith was the cornerstone of his life as an operator of justice,” the cardinal told the Italian SIR news agency Sept. 21.
“Livatino was killed because he was prosecuting the mafia gangs by preventing their criminal activity, where they would have demanded weak judicial management. A service that he carried out with a strong sense of justice that came from his faith,” he said.
The courthouse where Livatino used to work in Agrigento also organized a conference over the weekend marking the anniversary of his death.
“Remembering Rosario Livatino … means urging the whole community to join forces and lay the foundations for a future no longer burdened by mafia loans,” Roberto Fico, president of the chamber, said at the event Sept. 19, according to La Repubblica.
“And it means strengthening the determination — which continues to animate so many judges and members of the police on the front line against organized crime — to want to do their duty at all costs.”
Pope Francis expressed his support this year for an initiative aimed at countering mafia organizations’ use of the figure of the Blessed Virgin Mary to promote submission to the will of the mafia boss.
A working group organized by the Pontifical International Marian Academy brought together about 40 Church and civil leaders to address the abuse of Marian devotions by mafia organizations, who use her figure to wield power and exert control.
The pope previously met with the Anti-Mafia Parliamentary Commission on the anniversary of Livatino’s death in 2017. On that occasion, he said that dismantling the mafia begins with a political commitment to social justice and economic reform.
The pope said that corrupt organizations can serve as an alternative social structure which roots itself in areas where justice and human rights are lacking. Corruption, he noted, “always finds a way to justify itself, presenting itself as the ‘normal’ condition, the solution for those who are ‘shrewd,’ the way to reach one’s goals.”
On the same day that Pope Francis recognized Livatino’s martyrdom, the pope also approved a decree by the Congregation for the Causes of Saints declaring the heroic virtue of seven other people, including an Italian priest Fr. Antonio Seghezzi, who helped the resistance against the Nazis and died in Dachau in 1945.
The heroic virtue of Fr. Bernardo Antonini, an Italian priest who served as a missionary in the Soviet Union and died in Kazakhstan in 2002 was also recognized, along with a 16th century bishop of Michoacán, Vasco de Quiroga, Italian Servant of Mary Msgr. Berardino Piccinelli (1905-1984), a Polish Salesian priest Fr. Ignazio Stuchlý (1869-1953), and Spanish priest Fr. Vincent González Suárez (1817-1851).
The congregation also declared Sr. Rosa Staltari, an Italian religious sister with the Congregation Daughters of Mary, the Most Holy, Co-Redemptrix (1951-1974) to have had heroic virtue.
Before his death, Judge Livatino wrote: “Justice is necessary, but not sufficient, and can and must be overcome by the law of charity which is the law of love, love of neighbor and God.”
“And once more it will be the law of love, the vivifying strength of faith, that will solve the problem at its roots. Let’s remember Jesus’ words to the adulterous woman: ‘Let him who is without sin cast the first stone.’ By these words, he indicated the deep reason of our difficulty: sin is shadow; in order to judge there is need of light, and no man is absolute light himself.”
[…]
Might we expect a welcome surprise? A challenging focus on “friendship” without lapsing into a leveling of “religions” (Abu Dhabi “pluralism”). Maybe even displaying non-problematic coherence as the work of one hand rather than being cobbled together by a committee. (As noted in an earlier entry, “a camel is a horse designed by a committee.”)
Cause for possible optimism…On March 22, 2019, Paul Kengor published in CRISIS an article entitled: “The Politically Incorrect Francis–14 Shocking Statements.” So, hopefully more than a globalist rendition of the French “Liberty, Equality and Fraternity.” That went well. Maybe this time a core message about paternity and family…
https://www.crisismagazine.com/2019/the-politically-incorrect-francis-14-shocking-statements
Kengor concludes: “I don’t think Pope Francis is a willful deceiver. When he speaks of the Devil’s deception, he wants no part of the deceit. He is a genuine man of mercy—and a man of loose lips [….] Thus,he has chosen to surround himself with left-leaning clergy he feels more comfortable with, and it is they, I submit, who help lead him into chaos (maybe with some assistance from that Devil that Francis astutely warns about).
I admire Paul a great deal. But I disagree with him on this point. I do think Pope Francis plays fast and loose with the truth; the record is difficult to deny, especially as it so consistently full of misdirection, ambiguity, double-speak, and abuse of language. He knows what he’s doing and what he wants.
Tacit.
I am considering leaving my faith if Pope Francis won’t stop preaching leftist crap. I am 80 and he is a sad representive of out faith. Shame on him. Agreeing with the Jewish rabbis they did not kill Christ. They were given a change not to crucify him and they chose to do it. It was the Jewish crowds who said crucify him.Janice Parsel
Citing Mahmoud Abbas], a Palestinian terrorist, as an example of ‘peace’ and ‘fraternity.’
Seriously?
And Hitler was a good human being, too? What kind of Pope is he?
Great. Another dumpster fire encyclical from a Pope who refuses to do his job and preach the Gospel, and instead wastes time on worldly issues outside his expertise.