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Pro-life leaders, hopes raised, react cautiously to leaked abortion decision draft

May 2, 2022 Catholic News Agency 1
Students from Liberty University pray in front of the U.S. Supreme Court during oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case on Dec. 1, 2021. / Katie Yoder/CNA

Washington, D.C. Newsroom, May 2, 2022 / 21:25 pm (CNA).

Pro-life leaders had mixed reactions Monday night to the news of a purported U.S. Supreme Court draft opinion signaling that justices will overturn Roe v. Wade, the 1973 decision that legalized abortion nationwide. While many declined to comment on the reported leak, all of them condemned Roe.

Politico on Monday night published a purported 98-page draft majority opinion allegedly written by conservative Associate Justice Samuel A. Alito Jr. in the closely watched Mississippi abortion case, Dobbs v. Jackson Women’s Health Organization. The document states, “It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives.”

Court experts reacting to the news emphasized that, if authentic, the draft may still be subject to changes before any final decision is announced.

The March for Life “will not be providing comment on an official decision of #scotus possible leak until a decision is officially announced,” Jeanne Mancini, the president of the March for Life, responded on Twitter after Politico published its exclusive report. 

“We also believe that given the leak the court should issue a ruling as soon as possible,” she added. “This leak was meant to corrupt the process. It is heartbreaking that some abortion advocates will stoop to any level to intimidate the court no matter what the consequences.”

Back in December, Supreme Court justices heard oral arguments in the Dobbs case, which centers on a 2018 Mississippi law restricting most abortions after 15 weeks and directly challenges Roe and Planned Parenthood v. Casey, which upheld Roe in 1992. 

“It is commonly known that Roe was erroneously decided,” Mancini said. “#SCOTUS needs to correct the wrong and give people the ability to decide abortion policy.”

Pro-life group Susan B. Anthony List similarly declined initially to comment on the alleged leak, tweeting, “Regarding the SCOTUS leak on Dobbs, SBA List will not be commenting until an official decision is announced by the Court.”

Later, however, SBA List President Marjorie Dannenfelser issued a fuller statement. “If the draft opinion made public tonight is the final opinion of the court, we wholeheartedly applaud the decision. The American people have the right to act through their elected officials to debate and enact laws that protect unborn children and honor women. If Roe is indeed overturned, our job will be to build consensus for the strongest protections possible for unborn children and women in every legislature,” Dannenfelser said.

“We also recognize the need for the pro-life movement to continue its existing work to support pregnant women and children in need. There are thousands of pro-life pregnancy centers and maternity homes nationwide and an ever-growing pro-life safety net,” the statement continued. “The pro-life movement will continue to grow to meet the needs of these women and their families, walking and planning with them to love and serve both mother and child.”

In response to the Politico report, Lila Rose, the president and founder of Live Action, responded with a slew of tweets, beginning with, “Roe Must Go! The right to kill a child doesn’t exist. But the right to life is a basic human right.” 

She commented on the “Unprecedented leak of a draft SCOTUS decision.”

“Roe has been wrongly decided since the day it was issued. It’s illogical and gravely unjust. Overruling Roe would be an important step in the right direction of protecting our fundamental right to life. But if this decision is issued, true justice has not yet been achieved,” she stressed in a Twitter thread. 

“It’s not enough to send abortion back to the states,” she said, indicating what would happen if Roe is overturned. “Democracies shouldn’t have the ability to vote on if a genocide can be committed against an entire group of people. Human rights are not decided by majority vote. They are inalienable.”

“Pray for the Justices tonight and every night until the decision comes out,” she concluded. “I fear there will be unprecedented threats against them.”

As president and CEO of Americans United for Life, Catherine Glenn Foster responded, “We stand alongside all Americans who have waited so hopefully and for so long for the Supreme Court to reverse Roe, to set American on the path to abortion abolition, and to restore justice to our nation. Today is a day for courage and hope.”

In the same statement, Steven H. Aden, chief legal officer and general counsel at AUL, condemned the leak. 

“The Supreme Court wishes to return the issue of abortion to the American people, and for that reason this draft opinion language is to be applauded,” he said. “It is outrageous that this draft language was leaked, presumably by pro-abortion staffers within the Court. It is a cynical and naked attempt to pressure justices to alter course in Dobbs and to perpetuate abortion violence. The Court should maintain the moral high ground, stick to the clear and courageous language this draft opinion, and not allow itself to be ruled by the expectations of pro-abortion activists or proxy media allies.”

AUL took the position that the “implicit intent of this leak is to pressure and manipulate members of the Court to alter their votes or otherwise water down the language of the final opinion — if the Court is truly the nonpolitical body that Chief Justice John Roberts has said that it is, the Court cannot now bow to partisan pressure to change course for the sake of an illusory detente.”

Another pro-life leader, Kristan Hawkins, the president of Students for Life of America, said, “We don’t know whether rumors of the end of Roe are accurate yet, but we know that ending Roe is the right decision, returning the issue to ‘we the people’ from a few judges with an agenda.”

“You won’t find ‘abortion’ written in invisible ink in the Constitution undiscovered until 7 men saw it in 1973,” she added, referring to the Roe decision. “Ending preborn human life is and has always been a judicial error. The court cannot allow the bullying tactics of the left combined with the threat of chaos caused by an unprecedented leak to change the right course — the end of Roe.”

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Chained, not silenced: Sacred Heart professor’s book infiltrates St. Paul’s prison cell

April 30, 2022 Catholic News Agency 1
Fr. Richard Cassidy, professor of Sacred Scripture at Sacred Heart Major Seminary, dresses in Roman prisoner garb as he holds a copy of his newest book, “A Roman Commentary on St. Paul’s Letter to the Philippians.” Fr. Cassidy’s eighth scholarly work, the book explores the subversive nature of St. Paul’s Letter to the Philippians, which the apostle wrote from behind bars in a Roman prison cell. / Valaurian Waller | Detroit Catholic

Detroit, Mich., Apr 30, 2022 / 08:00 am (CNA).

It was a tough decision for Rick Cassidy as he began graduate studies at the University of Michigan in mid-1960s. Would he take the course on Imperial Rome, because of his love of history, or the course History of Slavery, because of his deep concern for social justice?

The Dearborn native chose the course on slavery. The insights he acquired have helped to guide Fr. Richard Cassidy’s scholarly work for three decades, including his latest work, “A Roman Commentary on St. Paul’s Letter to the Philippians“ (Herder & Herder, 2020). 

Paul’s letter, composed in chains and secreted out of his Roman jail cell, is intentionally “counter-slavery” argues Father Cassidy, professor of Sacred Scripture at Sacred Heart Major Seminary since 2004, as well as “counter-emperor.” At its core, Philippians is an underground epistle that subverts the Roman power structure and the “lordship pretensions of Nero.” Reviewers praise the “distinctive thesis” of Father’s groundbreaking work as “fresh and illuminating,” making for “fascinating reading.”

This is Father Cassidy’s seventh book that examines the influence of Roman rule on the writers of the New Testament, and his eighth book overall. He returned to Ann Arbor on a rainy afternoon in late June to discuss his newest work.

Dan Gallio: St. Paul’s Letter to the Philippians is most known for its soaring declaration of the divinity Christ, before whom one day “every knee must bend,” and “every tongue proclaim” his universal lordship (2:6-11).  

Your new book presents a unique argument: Paul’s letter is primarily a “subversive” document of resistance against the Roman Empire—particularly against emperor worship and slavery. How did you arrive at this against-the-grain interpretation?

"A Roman Commentary on St. Paul’s Letter to the Philippians" (Herder & Herder, 2020) is Fr. Cassidy's eighth book and a follow-up on his 2001 work, "Paul in Chains: Roman Imprisonment and the Letters of St. Paul". Valaurian Waller | Detroit Catholic
“A Roman Commentary on St. Paul’s Letter to the Philippians” (Herder & Herder, 2020) is Fr. Cassidy’s eighth book and a follow-up on his 2001 work, “Paul in Chains: Roman Imprisonment and the Letters of St. Paul”. Valaurian Waller | Detroit Catholic

Father Cassidy: These insights were the result of long hours with the text, spending a lot of prayer time for guidance, as to Paul’s situation.

The issue of slavery came into play strongly. I now saw that Jesus was executed as a violator of Roman sovereignty, condemned by Pilate, executed under Emperor Tiberius—and that this was the slave’s form of death. This is a crucial point.

In regards to the two topics you mention, I had the intuition that the Letter to the Philippians was “counter-emperor cult” and “counter-slavery.” First, the self emptying of Christ from on high—descending downward into human form, downward, downward to the point of the slave’s death on a Roman cross—and then you have St. Paul’s wonderful words in chapter 2, verses 9-11.

My insight was that there is going to be a redressing of what has happened. Because of the great faithfulness of Jesus Christ, the Father intervenes and begins the lifting up, the ascending of Christ, where the Father exalts Jesus and bestows upon him “the name above every other name.”

So I can now speak about this famous passage in terms of a kind of  “drama”: four scenes that represent the descent of Jesus, and four scenes that represent his ascent, akin to a medieval passion play. The Father intervenes on Christ’s behalf, conferring upon him the name of “Lord.” Now all of creation, including the emperor, the governor, the imperial personnel, are all subject to Jesus. They have to prostrate themselves before the name of Jesus.

DG: So, essentially, Philippians is subversive because it makes a political statement as much as a theological one.

FC: Yes, but for some, it is a great privilege to genuflect at the name of Jesus. This includes slaves! Paul had integrated slaves into his community in Philippi. They were empowered now to proclaim the name of Jesus, standing alongside free men and women. They are standing alongside the Roman imperial power structure, all involved in the same process of bowing before Christ and proclaiming his name.

A security guard at Sacred Heart Major Seminary helps Fr. Cassidy don his "prisoner's clothing" for a photo shoot promoting Fr. Cassidy's latest book, "A Roman Commentary on St. Paul’s Letter to the Philippians," which details Paul's experience behind bars and the conditions under which he wrote his Letter to the Philippians. Valaurian Waller | Detroit Catholic
A security guard at Sacred Heart Major Seminary helps Fr. Cassidy don his “prisoner’s clothing” for a photo shoot promoting Fr. Cassidy’s latest book, “A Roman Commentary on St. Paul’s Letter to the Philippians,” which details Paul’s experience behind bars and the conditions under which he wrote his Letter to the Philippians. Valaurian Waller | Detroit Catholic

And that name is “Lord.” Jesus is being acclaimed as Lord, and not the emperor, to the glory of God the Father. This is the decisive element of Philippians 2:6-11, blended together in this one passage.

DG: You provide a forty-four-page introduction to the social situation of the Roman colony of Philippi. Why did you feel such an informative but lengthy introduction was necessary to support your thesis? 

FC: I had to establish that conditions at Philippi mirror conditions at Rome. This is important. Philippi was like “Little Rome.” When Paul is speaking of conditions at Philippi, his is also experiencing the same oppressive conditions at Rome as a chained prisoner. I had to establish that emperor worship was everywhere, in Philippi’s renowned amphitheater, in the streets, in public artifacts. That is why I had to go into an extensive introduction to set the stage of what Paul is doing in his letter. 

DG: Your appendices are extensive, too, like bookends to the introduction, driving the thesis home again using illustrations.

FC: There is one illustration of a monument where slaves are chained, and a slave trader is proclaiming his prowess as a slave trader. This monument to the degradation of slavery was at a city adjacent to Philippi. Paul almost certainly passed by it on his way to and from Philippi. It was discovered back in the 1930s and almost destroyed in the war by Nazi bombings.

DG: Paul is sometimes criticized by revisionist commentators for not rejecting the institution of slavery in his letters. Is your book an answer to these critics?

FC: Paul’s approach to slavery is complicated. There are some letters where he seems to envision the imminent return of Christ. Possibly he minimized the importance of slaves being freed in these letters. However, in Philippians, his final letter before his death, he addresses the issue definitively. It is very undermining of slavery.

I intended to de-establish the idea that Paul acquiesced to slavery. He did not acquiesce. The laudatory prepublication comments by scholars make me think the book will have a decisive role in re-imaging Paul.

Against a prevailing notion that St. Paul "acquiesced" to the idea of slavery in his writings, Fr. Cassidy's book aims to counter the idea by showing how St. Paul's Letter to the Philippians actually served a subversive purpose in a Roman empire dominated by emperor worship and tight controls. Valaurian Waller | Detroit Catholic
Against a prevailing notion that St. Paul “acquiesced” to the idea of slavery in his writings, Fr. Cassidy’s book aims to counter the idea by showing how St. Paul’s Letter to the Philippians actually served a subversive purpose in a Roman empire dominated by emperor worship and tight controls. Valaurian Waller | Detroit Catholic

DG: Back to Philippians 2:6-11. Why do you maintain this passage is not a hymn or baptismal catechesis, as is customarily believed, but is an original composition of Paul? Is this position another example of your counter exegesis?

FC: This is not some other preexisting hymn. No! This is fresh imaging. Visceral imaging. This is intensity from identifying with Christ as the “slave crucified.” No one else could have composed this passage. And Paul could not have composed this passage until he was in Roman chains and could see the threat posed against Jesus by the counterfeit claims that Emperor Nero is Lord.

DG: It’s almost like the passage is “supra-inspired,” that he would get such an original insight while in such dreadful circumstances.

FC: Correct. And there is a real question as to how this letter could be transmitted from prison, with the security and censorship. In garments? In pottery? It is possible the original written letter was confiscated. So how is Paul is getting his subversive thoughts past the Roman guards?

I suggest in my book that Paul was drilling his associates, Timothy and Epaphroditus, to memorize his letter, given the role of memory in early Christian life.

DG: With your busy teaching and pastoral duties, where to you find the motivation and energy to produce such a thoroughly researched, and beautifully written, work of scholarship?

FC: It’s Spirit driven!

DG: Is the Spirit driving you to another book?

FC: I would say so. After a book comes to publication, there is always a kind of mellowing period. So right now I have not identified the next project. I am appreciating the graces I have received from this book, and trusting that the same Spirit who has shepherded me through this sequence will still stand by me, guiding me forward. 

This article originally appeared in Mosaic, Sacred Heart Major Seminary’s magazine, and is reprinted at CNA with permission of the Detroit Catholic, where it was published April 20.

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