I would like to thank Dr. Adam DeVille for both his kind remarks concerning my posts on synodality and his willingness to push the conversation further. He has asked for my response to his proposal […]
Hell is often depicted in Christian art as a place of unspeakable physical torments where the unrepentant sinner receives his or her just punishments for various moral perfidies and offenses against the law of God. […]
In my previous essay I criticized the new emphasis on synodality as an essentially modern enterprise of bureaucratic legerdemain. I noted that while I support the concept of a more synodal Church, I am suspicious […]
I am not opposed to a more “synodal” Church. In fact, I would welcome any move away from the cult of the modern hyper-papacy that views the pontiff as an Oracle of Delphi on the […]
Michael Pakaluk, in his February 2022 essay “Is Vatican II ‘Spent’?”, says that what we now need, precisely in order to advance the aims of Vatican II, is a Vatican III: We need a new […]
Michael Pakaluk, in a recent essay at “The Catholic Thing”, makes the claim that Vatican II, though containing many important teachings, has done all that it can do and will do, and is therefore, “spent.” […]
Editor’s note: This essay marks the debut of a regular CWR column by Dr. Larry Chapp. Titled “Chapp’s Schtick”, it will feature Dr. Chapp’s commentary on a range of current issues, with a particular focus […]
“A Manifesto of the New Traditionalism”, published on the Gaudium et Spes 22 blog on December 22nd, was co-authored by Sean Domenicic, Larry Chapp and Marc Barnes. Written from a “Catholic Worker perspective but with […]
A growing debate has emerged of late in certain Catholic circles over the Church’s proper response to political modernity (Liberalism). There are four basic positions currently in play that D.C. Schindler, who is Professor of […]
The idea that our culture is post-Christian is an antiquated bromide that is dangerous because it masks a truth that is even more troubling. And that truth is that our culture is now post-post-Christian insofar […]
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