Pope Leo XIV addressed a delegation of the Syro-Malankara Catholic Church, encouraging them to preserve and promote “the inestimable treasures incarnated by all the Eastern Churches.”
Pope Leo XIV receives a delegation from the Syro-Malankara Church on June 15, 2026. | Credit: Vatican Media
Pope Leo XIV received a delegation from the Syro-Malankara Church on June 15 on the occasion of its first convention for clergy and laity residing in Europe, urging them to preserve and promote their identity, particularly within the context of the diaspora in Europe and the United States.
The origins of this Church lie in the Christian tradition of India, specifically in the state of Kerala, and trace back to the Christians evangelized by the Apostle Thomas in the first century.
After greeting the bishops present and highlighting the spiritual renewal of this Church in preparation for the centenary of its reunion with the Catholic Church in 1930, he said the Syro-Malankara Church as “your Church has always been a beacon of evangelical energy and apostolic charity, bringing social justice, education, and integral human development to those on the margins of society.”
In his address, the pope also noted that this Church began to grow rapidly beyond ethnic or linguistic boundaries, initially in the neighboring state of Tamil Nadu as the fruit of evangelization efforts begun in 1934.
In this vein, he highlighted the need for “an urgent commitment” to preserving and promoting “the inestimable treasures incarnated by all the Eastern Churches,” especially within the growing diaspora.
The pope underscored the presence of these faithful in the United States, just as Benedict XVI and Pope Francis had done.
Along the same lines, he addressed in particular Bishop Kuriakose Mar Osthathios, whom he recently appointed as apostolic visitator for the Syro-Malankara faithful residing in Europe.
His responsibility includes, according to the pontiff, “surveying the current state of pastoral care with a view to making proposals to the local bishops and to the Holy See for the spiritual good of the faithful.”
He also recalled having asked the Dicastery for the Eastern Churches to help him “to evaluate the best ways to establish firm and enduring foundations” so that future generations of Syro-Malankara faithful may continue to deepen their friendship with the Lord Jesus through their own traditions, thereby contributing to the good of the entire Catholic Church.
In this regard, he asked them to promote greater awareness about “the precious identity of the Syro-Malankara Church” and the “experience of its unique heritage.”
Noting that the St. Thomas Christians of India, considered one of the oldest Christian communities in the world, have a “well-deserved reputation for devout families from which arise many vocations to the priesthood and religious life,” Leo XIV prayed that a steadfast faith “may continue to thrive in your homes and your hearts, particularly in those of the young.”
This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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A statue of Pope Gregory I, also known as Saint Gregory the Great, with his famous Catholic iconography of a dove sitting on his shoulder, sits outside of St. Stephen’s Basilica in Budapest, Monday, Dec. 30, 2024 / Credit: Alexander Ruszczynski/Shutterstock
CNA Staff, Sep 3, 2025 / 07:15 am (CNA).
St. Gregory the Great, a central figure of the medieval western Church and one of the most admired popes in history, is commemorated in the Ordinary Form of the Roman Catholic liturgy. He was the first of the bishops of Rome to popularize the now-traditional papal title “servant of the servants of God,” which referred to Christ’s command that those in the highest position of leadership should be “the last of all and the servant of all.”
Born near the middle of the sixth century into a noble Roman family, the future St. Gregory the Great received a classical education in liberal arts and the law. He also had strong religious formation from his devout family, particularly from his mother, Silvia, also a canonized saint.
By around age 30, Gregory had advanced to high political office in Rome, during what was nevertheless a period of marked decline for the city.
Some time after becoming the prefect of the former imperial capital, Gregory chose to leave the civil administration to become a monk during the rise of the Benedictine order. In reality, however, the new monk’s great career in public life was yet to come.
After three years of strict monastic life, he was called personally by the pope to assume the office of a deacon in Rome. From Rome, he was dispatched to Constantinople, to seek aid from the emperor for Rome’s civic troubles, and to aid in resolving the Eastern church’s theological controversies. He returned to Rome in 586, after six years of service as the papal representative to the eastern Church and empire.
Rome faced a series of disasters caused by flooding in 589, followed by the death of Pope Pelagius II the next year. Gregory, then serving as abbot in a monastery, reluctantly accepted his election to replace him as the Bishop of Rome.
Despite this initial reluctance, however, Pope Gregory began working tirelessly to reform and solidify the Roman liturgy, the disciplines of the Church, the military and economic security of Rome, and the Church’s spreading influence in western Europe.
As pope, Gregory brought his political experience in Rome and Constantinople to bear, in the task of preventing the Catholic Church from becoming subservient to any of the various groups struggling for control of the former imperial capital. As the former abbot of a monastery, he strongly supported the Benedictine movement as a bedrock of the western Church. He sent missionaries to England, and is given much of the credit for the nation’s conversion.
Even as he undertook to consolidate papal power and shore up the crumbling Roman west, St. Gregory the Great maintained a humble sense of his mission as a servant and pastor of souls, from the time of his election until his death in 604.
This article was first published on Aug. 19, 2010, and has been updated.
Vatican City, Jul 1, 2020 / 04:00 am (CNA).- Pope Francis is praying for a group of lay people who appealed to him to crack down on clerical abuse in Poland, the Vatican said Tuesday.
More than 600 people took out a full-page advertisement in the Ital… […]
Pope Francis greets a crowd of an estimated 25,000 people gathered in St. Peter’s Square in Rome for his Regina Caeli address on May 22, 2022. / Vatican Media
Vatican City, May 22, 2022 / 07:33 am (CNA).
In his Sunday Regina Caeli address, Pope Francis reflected on Jesus’ words to the disciples at the Last Supper in the Gospel reading from John: “Peace I leave with you; my peace I give to you.”
Speaking to an estimated 25,000 pilgrims gathered on a bright day in St. Peter’s Square in Rome, the pope noted that Jesus also makes a point to add, “Not as the world gives do I give it to you” (John 14:27).
“What is this peace that the world does not know and the Lord gives us?” Pope Francis asked.
“This peace is the Holy Spirit, the same Spirit of Jesus. It is the presence of God in us, it is God’s ‘power of peace,'” he explained. “It is He, the Holy Spirit, who disarms the heart and fills it with serenity. It is He, the Holy Spirit, who loosens rigidity and extinguishes the temptations to attack others. It is He, the Holy Spirit, who reminds us that there are brothers and sisters beside us, not obstacles or adversaries.
“It is He, the Holy Spirit, who gives us the strength to forgive, to begin again, to set out anew because we cannot do this with our own strength. And it is with Him, with the Holy Spirit, that we become men and women of peace,” Pope Francis said.
“This is the source of the peace Jesus gives us,” he added. “For no one can leave others peace if they do not have it within themselves. No one can give peace unless that person is at peace.”
Pilgrims at St. Peter’s Square in Rome on May 22, 2022. In his Regina Caeli address, Pope Francis spoke about the peace of Christ. Vatican Media
Pope Francis said, “Let us learn to say every day: ‘Lord, give me your peace, give me your Holy Spirit.’ This is a beautiful prayer. Shall we say it together? ‘Lord, give me your peace, give me your Holy Spirit.’”
Again encouraging the crowd to pray with him, he said, “I didn’t hear it well. One more time: ‘Lord, give me your peace, give me your Holy Spirit.’”
Focusing on the context of Gospel reading, Pope Francis observed that Jesus’ words to his apostles are “a sort of testament.”
The pope said, “Jesus bids farewell with words expressing affection and serenity. But he does so in a moment that is anything but serene,” referring to Judas’ unfolding betrayal and Peter’s imminent denial that he even knows Jesus.
“The Lord knows this, and yet, he does not rebuke, he does not use severe words, he does not give harsh speeches,” Pope Francis said. “Rather than demonstrate agitation, he remains kind till the end.”
He continued, “There is a proverb that says you die the way you have lived. In effect, the last hours of Jesus’ life are like the essence of his entire life. He feels fear and pain, but does not give way to resentment or protesting. He does not allow himself to become bitter, he does not vent, he is not impatient. He is at peace, a peace that comes from his meek heart accustomed to trust.”
In so doing, “Jesus demonstrates that meekness is possible,” the pope observed.
“He incarnated it specifically in the most difficult moment, and he wants us to behave that way too, since we too are heirs of his peace,” he said. “He wants us to be meek, open, available to listen, capable of defusing tensions and weaving harmony. This is witnessing to Jesus and is worth more than a thousand words and many sermons. The witness of peace.”
Pope Francis invited all disciples of Jesus to reflect on whether they behave in this way.
“Do we ease tensions, and defuse conflicts? Are we too at odds with someone, always ready to react, explode, or do we know how to respond nonviolently, do we know how to respond with peaceful actions? How do I react?” he asked.
“Certainly, this meekness is not easy,” while adding ,“How difficult it is, at every level, to defuse conflicts!”
Jesus understands this. He knows “that we need help, that we need a gift,” the pope explained.
“Peace, which is our obligation, is first of all a gift of God.”
Pope Francis said that “no sin, no failure, no grudge should discourage us from insistently asking for this gift from the Holy Spirit who gives us peace.”
“The more we feel our hearts are agitated, the more we sense we are nervous, impatient, angry inside, the more we need to ask the Lord for the Spirit of peace,” he said.
Pilgrims gather at St. Peter’s Square in Rome on May 22, 2022, for Pope Francis’ Regina Caeli address. Vatican Media
Pope Francis invited the crowd to pray with him, “Lord, give me your peace, give me your Holy Spirit.” He added, “And let us also ask this for those who live next to us, for those we meet each day, and for the leaders of nations.”
After praying the Regina Caeli at noon, Pope Francis commented on the beatification in Lyon, France, later on Sunday of Pauline Marie Jericot, who founded the Society of the Propagation of the Faith for the support of the missions in the early 19th century. The pope called her “a courageous woman, attentive to the changes taking place at the time, and had a universal vision regarding the Church’s mission.”
Pope Francis continued: “May her example enkindle in everyone the desire to participate through prayer and charity in the spread of the Gospel throughout the world.”
Pope Francis also noted that Sunday marked the beginning of “Laudato Si’ Week,” a weeklong reflection inspired by his 2015 encyclical on the environment. He called the observance an opportunity “to listen ever more attentively to the cry of the Earth which urges us to act together in taking care of our common home.”
Pope Francis also mentioned that May 24 marks the Feast day of Mary Help of Christians, who is “particularly dear to Catholics in China.”
He added that Mary Help of Christians is the patroness for Chinese Catholics and is located in the Shrine of Sheshan in Shanghai in addition to many churches and homes throughout the country.
“This happy occasion offers me the opportunity to assure them once again of my spiritual closeness” to believers in China, he said.
“I am attentively and actively following the often complex life and situations of the faithful and pastors, and I pray every day for them,” he said.
“I invite all of you to unite yourselves in this prayer so that the Church in China, in freedom and tranquility, might live in effective communion with the universal Church, and might exercise its mission of proclaiming the Gospel to everyone, and thus offer a positive contribution to the spiritual and material progress of society as well.”
Pope Francis also greeted participants in Italy’s annual pro-life demonstration, titled Scegliamo la vita, or in English, “Let’s Choose Life.”
“I thank you for your dedication in promoting life and defending conscientious objection, which there are often attempts to limit,” Pope Francis said.
“Sadly, in these last years, there has been a change in the common mentality, and today we are more and more led to think that life is a good at our complete disposal, that we can choose to manipulate, to give birth or take life as we please, as if it were the exclusive consequence of individual choice,” the pope said.
“Let us remember that life is a gift from God! It is always sacred and inviolable, and we cannot silence the voice of conscience,” he concluded.
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