Pope Francis prays during the Easter Vigil Mass in St. Peter’s Basilica on April 8, 2023. / Daniel Ibanez/CNA
Vatican City, Apr 8, 2023 / 15:00 pm (CNA).
Here is the full text of Pope Francis’ Easter Vigil homily, delivered on April 8 in St. Peter’s Basilica.
The night is drawing to a close and the first light of dawn is appearing upon the horizon as the women set out toward Jesus’ tomb. They make their way forward, bewildered and dismayed, their hearts overwhelmed with grief at the death that took away their Beloved. Yet upon arriving and seeing the empty tomb, they turn around and retrace their steps. They leave the tomb behind and run to the disciples to proclaim a change of course: Jesus is risen and awaits them in Galilee. In their lives, those women experienced Easter as a Pasch, a passage. They pass from walking sorrowfully towards the tomb to running back with joy to the disciples to tell them not only that the Lord is risen, but also that they are to set out immediately to reach a destination, Galilee. There they will meet the Risen Lord; that is where the resurrection leads them. The rebirth of the disciples, the resurrection of their hearts, passes through Galilee. Let us enter into this journey of the disciples from the tomb to Galilee.
The Gospel tells us that the women went “to see the tomb” (Mt 28:1). They think that they will find Jesus in the place of death and that everything is over, forever. Sometimes we too may think that the joy of our encounter with Jesus is something belonging to the past, whereas the present consists mostly of sealed tombs: tombs of disappointment, bitterness, and distrust, of the dismay of thinking that “nothing more can be done”, “things will never change”, “better to live for today”, since “there is no certainty about tomorrow”. If we are prey to sorrow, burdened by sadness, laid low by sin, embittered by failure, or troubled by some problem, we also know the bitter taste of weariness and the absence of joy.
At times, we may simply feel weary about our daily routine, tired of taking risks in a cold, hard world where only the clever and the strong seem to get ahead. At other times, we may feel helpless and discouraged before the power of evil, the conflicts that tear relationships apart, the attitudes of calculation and indifference that seem to prevail in society, the cancer of corruption … the spread of injustice, the icy winds of war. Then too, we may have come face to face with death, because it robbed us of the presence of our loved ones or because we brushed up against it in illness or a serious setback. Then it is easy to yield to disillusionment, once the wellspring of hope has dried up. In these or similar situations … our paths come to a halt before a row of tombs, and we stand there, filled with sorrow and regret, alone and powerless, repeating the question, “Why?” … The women at Easter, however, do not stand frozen before the tomb; rather, the Gospel tells us, “They went away quickly from the tomb, fearful yet overjoyed … and ran to announce this to his disciples” (v. 8). They bring the news that will change life and history forever: Christ is risen! (v. 6). At the same time, they remember to convey the Lord’s summons to the disciples to go to Galilee, for there they will see him (cf. v. 7). Brothers and sisters, what does it mean to go to Galilee? Two things: on the one hand, to leave the enclosure of the Upper Room and go to the land of the Gentiles (cf. Mt 4:15), to come forth from hiding and to open themselves up to mission, to leave fear behind and to set out for the future. On the other hand–-and this is very good—to return to the origins, for it was precisely in Galilee that everything began. There the Lord had met and first called the disciples. So, to go to Galilee means to return to the grace of the beginnings, to regain the memory that regenerates hope, the “memory of the future” bestowed on us by the Risen One.
This, then, is what the Pasch of the Lord accomplishes: it motivates us to move forward, to leave behind our sense of defeat, to roll away the stone of the tombs in which we often imprison our hope, and to look with confidence to the future, for Christ is risen and has changed the direction of history. Yet, to do this, the Pasch of the Lord takes us back to the grace of our own past; it brings us back to Galilee, where our love story with Jesus began. Where was that first call? In other words, it asks us to relive that moment, that situation, that experience in which we met the Lord, experienced his love, and received a radiantly new way of seeing ourselves … the world around us, and the mystery of life itself. To rise again, to start anew, to take up the journey, we always need to return to Galilee, that is, to go back, not to an abstract or ideal Jesus, but to the living, concrete, and palpable memory of our first encounter with him. Yes, brothers and sisters, to go forward we need to go back, to remember; to have hope, we need to revive our memory. This is what we are asked to do: to remember and go forward! If you recover that first love, the wonder and joy of your encounter with God, you will keep advancing. So remember, and keep moving forward. Remember, and keep moving forward.
Remember your own Galilee and walk towards it, for it is the “place” where you came to know Jesus personally, where he stopped being just another personage from a distant past, but a living person: not some distant God but the God who is at your side, who more than anyone else knows you and loves you. Brother, sister, remember Galilee, your Galilee, and your call. Remember the Word of God who at a precise moment spoke directly to you. Remember that powerful experience of the Spirit; that great joy of forgiveness experienced after that one confession; that intense and unforgettable moment of prayer; that light that was kindled within you and changed your life; that encounter, that pilgrimage. … Each of us knows the place of his or her interior resurrection, that beginning and foundation, the place where things changed. We cannot leave this in the past; the Risen Lord invites us to return there to celebrate Easter. … Remember your Galilee. Remind yourself.
Today, relive that memory. Return to that first encounter. Think back on what it was like, and reconstruct the context, time, and place. Remember the emotions and sensations; see the colors and savor the taste of it. For, you know, it is when you forgot that first love when you failed to remember that first encounter, that the dust began to settle on your heart. That is when you experienced sorrow and, like the disciples, you saw the future as empty, like a tomb with a stone sealing off all hope. Yet today, brothers and sisters, the power of Easter summons you to roll away every stone of disappointment and mistrust. The Lord is an expert in rolling back the stones of sin and fear. He wants to illuminate your sacred memory, your most beautiful memory, and to make you relive your first encounter with him. Remember and keep moving forward. Return to him and rediscover the grace of God’s resurrection within you …
Dear brothers and sisters, let us follow Jesus to Galilee, encounter him, and worship him there, where he is waiting for each of us. Let us revive the beauty of that moment when we realized that he is alive and we made him the Lord of our lives. Let us return to Galilee. … Let each of us return to his or her own Galilee, to the place where we first encountered him. Let us rise to new life!
[…]
TO THOSE IN CHARGE OF THE VATICAN: This is what happens when you open your borders and allow free-access to “migrants.” Pope Leo ought to just consider this miscreant a “migrant.”
Why drag migrants into this?
Simply because this person illegally trespassed upon sacred ground. Please note that the Vatican police FORCIBLY removed him from the premises. However, according to Leonine Doctrine, this intruder should have been welcomed as Christ and permitted to do whatever he wanted to do since he “migrated” to that area of the sanctuary. Why didnt Leo treat him as a guest like he counsels our government to do? Please, dear Br. Jaques, let us know what the Vatican authorities did with this individual. Did they throw him in jail? Will they prosecute him? Maybe just give him a cupful of leftover ice and send him on his way? He’s a migrant simply because he went where he was not supposed to be (that is, unless Leo tells us otherwise).
It would seem the far greater desecration made than these mindless crazies was the Jubilee Celebration parade into St Peter’s Basilica homosexuals flaunting their ‘life choices’ [Pope Leo’s terminology] insulting Catholic doctrine with an expletive, and receiving the Holy Eucharist.
Leo XIV had to be informed beforehand to permit Fr James Martin SJ to arrange this depravity spectacle. Since his elevation to the papacy Leo XIV has made it consistently clear where he stands. Who would have conceived this occurring during Benedict’s or John Paul’s pontificates? This is a time for reparation and strengthening of faith in Christ.
I was thinking the same thing, Fr. Morello. It seems as if something very evil is at work over there and this last episode is just one more outward or blatant instance of it. It makes one cry. Francis of Assisi, pray for the Church that once you rebuilt; Anthony of Padua, pray for the Church that you so well helped once.
Oscar, you allude to what may well be the marker for “something very evil is at work over there”. I’ve referred to it elsewhere as the cultic Pachamama idolatry ceremonies that occurred at the Vatican under Francis I. Since that time there’ve been a chain of controversial events, allegedly contrary to Apostolic tradition.
In remarks regarding these altar desecrations Bishop Athanasius Schneider believes they are not as serious as those Pachamama worship ceremonies, which were violations of the first commandment. Sins of idolatry are more egregious than what followed. My opinion is that the Pachamama idolatry was the source of what has followed.
It doesn’t appear that there was a exorcism ritual [the formal blessing of a house is an exorcism ritual] to correct that idolatry due to the involvement and respect given to Pope Francis.
Fr Peter you are right that from a point of view of dates – Pachamama Ceremony was October 4 2019 – all the evil flows from that date onwards. The subsequent dessecrations are all also post Traditionis Custodes 16.07.2021. So, two major dates.
The sanctification of daily TLM on the side altars of “the panting heart of Rome” – as the priests loudly beat their chests – was axed by application of Traditionis Custodes brutally ending those daily masses which were calling down graces to the heart of the Church’s tresury.
Dessecration is the consequence of the dessacrilisation of St Peter’s: the application of Traditionis Custodes by Churchmen. It is an unprecedented punishment. The message is clearly a call back to faith of the fathers, as the Church continues to persecute thriving faithful parishes for the crime of TLM.
Holy father, hear the cry from the formerly panting heart of Rome: Bergoglioism is not the Faith of our Fathers.
Just when you think humans can’t possibly do anything more disgusting, along comes a story like this.
I am hopeful this guy will do a VERY long stint in jail. And personally, I am tired of hearing “by reason of insanity” used as a way to get people exempted from the punishment they so richly deserve. Jail for a bunch of years, and then throw him into a mental hospital when the prison term expires.
The steward who was forgiven?
As all catholics know, forgiveness does not mean you are exempt from punishment for your sins when you are judged. Why should you be exempt in this world? Further, is there a point in offering forgiveness when there has been no sign of repentance?
I am a little more than tired of what I call the “tyranny of nice”. That is, the way in which too much of secular society views sin, violence and and immorality. Which means everything is all ok, no matter what heinous crime you commit. Because no one wants anyone to “feel bad” by speaking the truth about what someone has done. Apparently, thats worse than the crime itself in some circles. Sorry, but I think the fact that we do not hold people accountable for bad behavior is part of the reason civil society is on the brink of dissolving.
Mill stone around the neck?? Jesus advised forgiveness. He never said the sins didnt matter.
LJ, you get my nomination for Pope. You get it!
“This is what happens when you open your borders and allow free-access to “migrants.”
No, this is what happens when the Church fails to repent for abuse. It also happens when the Church herself allows/invites “the abomination of desolation” into her buildings and her heart, and becomes a whore instead of a bride. One needs only to refer to the Old Testament to see that.
In a sense, a man urinated on the altar of St Peter’s gave a physical expression of a rapidly escalating spiritual abuse which has been dealt to Our Lord and to His Bride, the Church, by the hands of her hierarchy. Recently we saw “f*ck the rules” and other phenomena (invited in by the Vatican) exactly in the same place; St Peter’s was desecrated already.
Attention not deserved. As much as possible, do not broadcast. Do the purification without broadcast.
Clergy, abandon the adolescent mentality fixation with media.
One could also argue that loving and accepting ALL of God’s children as Pope Leo is doing is in line with reparation and strengthening faith in Christ.
It was reported elsewhere that a penitential rite was performed. My question: Was a penitential rite done after Bergoglio desecrated the Basilica with the worship of the Pachamama demon within its sacred walls?
The man is clearly not well. What happened is awful, but if he’s mentally ill he’s not responsible for his actions. He should get help, we should pray for that man, the altar should be cleaned and re-consecrated and we should move on. We shouldn’t make more out of this than needed.
Unless these people are crazy enough to think a person is a tree, they know what they are doing. This “mentally ill” plea is just a convenient way for those on the left to excuse uncivil behavior. Its said that many of those who are jailed have some level of emotional problem. That doesnt make them innocent. That does nothing to negate the crime they have committed or help heal their victims. “Mentally ill” gets the criminal off the hook and free to commit violence again. I am doubtful you or anyone else would think its ok to “move on” if your spouse were killed by a DWI driver, or some other violent crime was committed against a loved one. People like this seldom commit one crime. As long as they are not incarcerated, the record shows they commit crimes over and over again. Often violent crimes. Much like the young Ukrainian woman who was stabbed to death on the train recently in an unprovoked attack. She could have been any one of us. Being a Christian does not require you to cheerfully be a victim.
Psychosis is a whole different thing from an emotional trouble.
I have no idea what the man in this situation suffers from but I agree that the seriously mentally ill need better care and that can include commitment in psychiatric facilities.
Years ago an unbalanced man tried to burn down our cathedral. It wasn’t his first attempt at destroying a church.
Psychiatric hospitals have a place.
💯 percent. I say this as a therapist. Mental illness is an overused excuse for criminal behavior. It’s a ploy used to excuse even the most heinous crimes and puts repeat offenders back on the streets. If the insanity plea is used the criminal should be committed to a mental institution indefinitely and held there until they no longer pose a threat to the public according to stringent standards.
As to the Gospel of Nice? It has not saved one single soul.