Vatican City, Jan 26, 2020 / 06:30 am (CNA).- Pope Francis prayed Sunday for people infected by the coronavirus, which has killed 56 people in China.
“May the Lord welcome the deceased in his peace, comfort families and support the great commitment of the Chinese community, already put in place to fight the epidemic,” Pope Francis said in his Angelus address Jan. 26.
Originating in the Chinese city of Wuhan, the virus has spread to nine countries with 1,975 confirmed cases.
The World Health Organization’s latest report Jan. 25 stated that among the confirmed cases, 237 people have been reported as severely ill.
The number of people with coronavirus has increased by 655 cases in the 24-hours since the WHO report’s release, the Chinese government reported Jan. 26, one day after Lunar New Year. Hundreds of millions of people travel for the holiday, which is the biggest celebration of the year in China.
Wuhan, a city around the size of London, has been on lockdown since Jan. 23 with restrictions on travel by trains, planes, ferries, and cars. The United States Embassy is working to evacuate all American citizens in Wuhan.
A third U.S. case of coronavirus was confirmed in California on Jan. 26.
Outside of China, coronavirus cases have been confirmed in Thailand, Japan, Singapore, Australia, France, South Korea, Vietnam, Nepal, and the United States in Chicago, Seattle, and Orange Country. There are currently suspected cases among recent travelers from China in Canada, Portugal, and the Ivory Coast.
Before his Angelus prayer, Pope Francis gave thanks for the Church’s first Sunday of the Word of God being celebrated throughout the world on the Third Sunday of Ordinary Time.
“It is this – the Word of Jesus … the Gospel – which changes the world and hearts! We are therefore called to trust the word of Christ, to open ourselves to the Father’s mercy and allow ourselves to be transformed by the grace of the Holy Spirit,” he said.
The pope also prayed for people affected by Hansen’s disease, also known as leprosy, and spent a moment in silence in remembrance of the 75th anniversary of the liberation of the Auschwitz-Birkenau concentration camp. He invited everyone to spend time in prayer on the anniversary, Jan. 27, and to repeat in their hearts: “Never again!”
The coronavirus was first reported to the World Health Organization on Dec. 31. Bishops in the Philippines have urged residents to be vigilant and to quickly check into a hospital if they believe they have been infected with the illness.
Bishop Ruperto Santos of Balanga released a special prayer for the prevention of a global outbreak:
“We pray that you control and prevent a global epidemic of coronavirus. We fervently ask that you display your power and stop the rapid spread of this deadly virus. Manifest your presence to those who have already been infected. Give them hope and courage and may your miraculous healing hands be upon them.”
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I will consider nothing that Leo writes until he apologizes to the entire Catholic Church for backing Cupich’s move to bestow honors on a politician who did everything in his power to advance the cause of abortion in the USA.
I feel your hate.
Unlike that duplicitous footnote to chapter 8 to Amoris Laetitia, might we hope that the possible papal ghostwriter notes a real compass point? Not morally subversive (nor an alleged evasion from temporal desperation), but recalling theological and personal hope in the whole Christ, such as:
“Evangelization will also contain—as the foundation, center and at the same time summit of its dynamism—a clear proclamation that, in Jesus Christ, the Son of God made man, who died and rose from the dead, salvation is offered to all men, as a gift of God’s grace and mercy [fn—Cf. Eph 2:8, Rom 1:16]. And not an immanent salvation, meeting material or even spiritual needs, restricted to the framework of temporal existence and completely identified with temporal desires, hopes, affairs and struggles, but a salvation which exceeds all these limits in order to reach fulfillment in a communion with the one and only divine Absolute: a transcendent and eschatological salvation, which indeed has its beginning in this life but is fulfilled in eternity” (Paul VI, the apostolic exhortation “Evangelii Nuntiandi,” on the 1975 Solemnity of the Immaculate Conception, n. 27).
I will consider everything Leo writes because he is my Pope, the Vicar of Christ.
“Vicar of Christ” Wasn’t that the papal appellation that Bergoglio rejected for himself?
That would be a good first start, followed by a second apology for meeting, encouraging, and supporting James Martin, SCH. We probably shouldn’t hold our breath waiting.
Dilexi te. If indeed you love me, keep my commandments (Jesus in Jn 14:15).
As reported by Pew Research only 9% of Roman Catholics believe in the Most Blessed Trinity. On the face of it that means 91% of those describing themselves as Roman Catholics aren’t.
Emergency for Pope Leo. There are many many who can deal with the poverty issue besides the Pope. The Pope, on the other hand, is perhaps the only voice who can call attention to the tragedy that 91% of self-identified Roman Catholics are deprived of the truths of the Faith.
What will the Pope do? If the current pontificate — which resembles more the Cupich-by-proxy pontificate — it would appear this disaster will be overlooked. Not quite relevant?
Are you referring to this March 2025 Barna Research poll? It’s apparently a “research report from the Cultural Research Center at Arizona Christian University [that] shows that only 11% of American adults, and only 16% of self-proclaimed Christians, believe in the trinity.” I’ve looked at it, and have questions. The methodology is not clear at all. The language is a bit strange; for example: “How Demographic Segments Perceive the Trinity (Percentage who believe in the existence and human influence of each Person of the Trinity)”. What does “human influence” refer to here? The Second Person of the Trinity, who is fully human and fully divine by virtue of the Incarnation, has “human influence”, but how does this apply to the Father and the Holy Spirit. In addition, we read: “Less than half as many Catholics (9%) are trinitarians.” Well, most Catholics don’t use the term “trinitarian” to describe themselves, even though it’s accurate. My guess is that some respondents were confused by the questions, which don’t appear to be available. Bottom line: as poor as catechesis often is, I have a really hard time believing that only 9% of Catholics say they believe in the Trinity.
And reportedly, some seventy-five percent of Catholics deny the Real Presence.
Dilexi te.
Tough love or empathy?
The Way of the Cross or cheap grace?
Is there anything new to say about the poor? – if that is what the
exhortation is about. Perhaps we should get back to the basics of
the faith, to the commandments, to basic morality. Many people are
searching for meaning and purpose in life. Another sermon about
the poor doesn’t address the deepest questions humans have.