Fr. Marko Rupnik
(Image courtesy of the Diocese of Rome)
Vatican City, Jun 9, 2025 / 11:08 am (CNA).
The Vatican on Monday removed artwork by former Jesuit Father Marko Ivan Rupnik from its official websites.
Digital images of the Slovenian priest’s sacred art, which were frequently used by Vatican News to illustrate articles of the Church’s liturgical feast days, are no longer found on the digital news service.
Catholic writer Amy Welborn took to X to show screenshots of Vatican News’ “Memorial of the Blessed Virgin Mary, Mother of the Church” article before and after Rupnik’s accompanying artwork was removed from the website on June 9.
Rupnik, who was expelled by the Society of Jesus in June 2023 for his “stubborn refusal to observe the vow of obedience,” is accused by about two dozen women, mostly former nuns, of spiritual, psychological, and sexual abuse they allege has occurred over the past three decades.
The recent changes to the Vatican News and the Dicastery for Communication websites came soon after Pope Leo XIV met with members of the Pontifical Commission for the Protection of Minors on June 5.
Within the first week of his pontificate, Pope Leo XIV met with Cardinal Seán O’Malley, OFM, archbishop emeritus of Boston and president of the Pontifical Commission for the Protection of Minors, on May 14.
Several Church leaders and Catholic groups around the world have increasingly called for the removal of sacred art created by the former Jesuit.
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President of the Italian Bishops’ Conference Cardinal Matteo Maria Zuppi (center) attends the consistory for the creation of new cardinals at St. Peter’s Basilica on Aug. 27, 2022, in Vatican City. / Photo by Franco Origlia/Getty Images
Rome Newsroom, Jul 17, 2023 / 05:25 am (CNA).
Cardinal Matteo Zuppi, the Italian prelate tasked by Pope Francis to head a peace mission between Ukraine and Russia, is traveling to Washington, D.C. this week, the Vatican announced.
The cardinal’s visit comes only weeks after the Biden administration announced it was sending an additional $800 million in weapons to aid Ukraine’s counteroffensive — including morally problematic “cluster bombs” that have been banned by most countries, including the Holy See.
Zuppi, who has already visited both Ukraine and Russia, will be in the U.S. capital from July 17-19 and will be accompanied by an official from the Vatican’s Secretariat of State.
“The visit will take place in the context of the peace promotion mission in Ukraine and aims to exchange ideas and views on the current tragic situation and to support humanitarian initiatives to alleviate the suffering of the most affected and most fragile people, especially children,” read the Vatican statement announcing Cardinal Zuppi’s visit.
The Vatican has not disclosed with whom Zuppi will meet during his three-day visit.
Pope Francis’ envoy to Ukraine Cardinal Matteo Zuppi on June 6, 2023, finished a “brief but intense” two-day visit to Kyiv, which included a meeting with President Volodymyr Zelenskyy. Credit: Vatican News/YouTube
The United States has been a major provider of military support to Ukraine since the country was invaded by Russia on Feb. 24, 2022. To date, the U.S. has sent $41.3 billion in military aid to the Eastern European country, according to the U.S. Department of Defense.
The latest round of support has drawn criticism from the United States Conference of Catholic Bishops (USCCB), as well as bishops conferences from other countries, for its inclusion of cluster bombs in the military package. Cluster bombs present an especially grave threat to civilians given that they impact indiscriminately large areas and often do not explode until long after impact.
One hundred twenty-three countries signed the 2008 Convention on Cluster Bombs, which explicitly bans the use, transfer, production, and stockpiling of the munitions. The U.S., however, along with Russia and Ukraine, are not signatories of the convention.
In a statement following the Biden administration’s announcement, Bishop David Malloy, head of the USCCB’s international justice and peace committee, underscored that the U.S. bishops have long advocated the U.S. government to sign the convention.
“Pope Francis has addressed the conventions on antipersonnel mines and cluster munitions, exhorting all countries to commit to these conventions ‘so that there are no more mine victims,’” Malloy wrote.
“While recognizing Ukraine’s right to self-defense, we must continue to pray for dialogue and peace,” he added. “I join with our Holy Father in supporting and sharing in his moral concern and aspiration.”
Cardinal Zuppi has played a prominent role in promoting peace between Ukraine and Russia since Pope Francis asked him in May to lead a peace mission on behalf of the Vatican. The cardinal, who is the archbishop of Bologna and the president of the Italian bishops’ conference, has strong ties to the influential peace-building community Sant’Egidio, a lay Catholic association that has taken part in peace negotiations in many countries including Mozambique, South Sudan, Congo, Burundi, and the Central African Republic.
As part of his peace mission, he visited Kyiv June 5-6, meeting with Ukrainian President Volodymyr Zelenskyy and other political and religious leaders. The papal envoy then visited Moscow from June 28-29, a trip that included a meeting with Patriarch Kirill, the Primate of the Russian Orthodox Church.
Vatican City, Apr 11, 2019 / 06:40 am (CNA).- Pope Francis said Thursday that human trafficking is, “without doubt,” a crime against humanity for its violation of human dignity and freedom.
Pope Francis delivers his Regina Coeli address at the Vatican, May 23, 2021. / Daniel Ibáñez/CNA.
CNA Staff, May 23, 2021 / 06:40 am (CNA).
Pope Francis on Sunday appealed for prayers for Christians in China on the eve of the feast of Our Lady o… […]
Time for a clean sweep. Get the jackhammer. Pedestrian derivitive imagery without the genesis of authentic faith need be wiped from our shrines and churches.
Then, consequences for the perpetrator.
Br. Jacques,
The question of scandal is one additional to the quality of the art. I don’t believe in censoring art or music solely because of the sins of the artist/composer, but certainly when the alleged abuse is this disturbing & recent & when the art is so poor & cartoonish, I believe there’s good enough reason to.
I’m not so certain that censoring art for any reason is a good idea. That said, if I were the owner of any of Rupnick’s art (which the Church in various locales is), then it is fully within my purview to do with it whatever I please – including destroy it – for any reason of my choosing.
Shame and repentance are different phenomena. Shame can lead to repentance but it need not. He has brought dire consequences to his victims and scandal upon the Church of Christ. Given his public persona a public acknowledgement of his guilt by him is required.
Br. Jaques, you have an erroneous notion about the nature of shame. I am not talking about guilt for sin. You should read up on the psychological meaning of shame. You seem very quick to pounce.
Diogenes: my apologies, I was wrong I, lacked knowledge of the clinical meaning of shame. I did not mean to “pounce” , however just the opposite. I meant that we should withhold judgment of the man assuming that we don’t really know his inner makeup. We do know that he has caused much pain and it seems that public acknowledgement of this is certainly in order; but we don’t know why he did what he did. We can’t really walk in another man’s shoes.
I hear you, Br. Jaques. But as members of a Christian community we are expected to take note of a brother or sister’s observable behavior and when we feel it is warranted to provide counsel. How can we ever correct a brother if we don’t take notice of what they’re doing? That is not to say that we can ever judge the state of another’s soul. That alone belongs to God. In the case of Rupnick, his acts have caused a rupture in the Christian community and the rupture in most people is cause for their feeling (a)shamed. There have been no reports to my knowledge that he acknowledged publicly what he’s done. He seems to just move along as if nothing has happened.
Has he repented recently? Has he demonstrated any sense of guilt or shame to date? Has he offered to make restitution to those he harmed? If not, why not?
But what is the relationship between art and the one who created it? Is artwork good (intrinsically beautiful, inspiring etc.) as long as the creator is in good standing in society? Most people
agree that Michelangelo‘s Sistine chapel is beautiful and inspiring But what would happen if art historians suddenly found that he was the most reprobate character in history? Would we then paint them over and smash up all of his beautiful sculptures? Or would we refrain from doing so because those harmed were long gone and forgotten? I’m not saying that Rupnik’s art was either beautiful or inspiring ( quite the contrary : the little that I saw of it looked ugly to me). But prior to the public knowledge of his behavior, many Catholics liked and valued his work and placed them in Churches etc. What if Rupnik were the equivalent of a modern Michelangelo? Would we still be calling for the destruction of his work? But you may counter that his work was not as good as Michelangelo‘s, but that’s a matter of opinion and not easily proved. Now we get down to the character of the artist and the question is – can a bad man create good art? Can a non Christian create good Christian art? If Hitler, for instance, really was talented (he painted post cards) would we put his work in our Churches? If he did paint a beautiful painting and it was in a Church for years, much loved and valued and reproduced and insured for millions and we suddenly discovered that he was the artist what would we do?
I do not mean to make judgments here I just asking some questions. Why do we want to destroy the art simply because it was created by a sinful person? Would this art become more acceptable over time? If so why? Can evil create good ?
James Connor, my position is that whoever is the owner of the art has the right to do with it whatever he or she pleases. If I own the Mona Lisa and decide to set it afire, that is my prerogative. To do so would be stupid and an offense against cultural sensibilities but it’s still my prerogative.
A welcome report. Next is the mascot.
Time for a clean sweep. Get the jackhammer. Pedestrian derivitive imagery without the genesis of authentic faith need be wiped from our shrines and churches.
Then, consequences for the perpetrator.
Can a child conceived in sin become a saint?
Br. Jacques,
The question of scandal is one additional to the quality of the art. I don’t believe in censoring art or music solely because of the sins of the artist/composer, but certainly when the alleged abuse is this disturbing & recent & when the art is so poor & cartoonish, I believe there’s good enough reason to.
I’m not so certain that censoring art for any reason is a good idea. That said, if I were the owner of any of Rupnick’s art (which the Church in various locales is), then it is fully within my purview to do with it whatever I please – including destroy it – for any reason of my choosing.
I’ve concluded that Rupnick is incapable of feeling shame.
Then is he not human? No possibly of repentance?
Shame and repentance are different phenomena. Shame can lead to repentance but it need not. He has brought dire consequences to his victims and scandal upon the Church of Christ. Given his public persona a public acknowledgement of his guilt by him is required.
Br. Jaques, you have an erroneous notion about the nature of shame. I am not talking about guilt for sin. You should read up on the psychological meaning of shame. You seem very quick to pounce.
Diogenes: my apologies, I was wrong I, lacked knowledge of the clinical meaning of shame. I did not mean to “pounce” , however just the opposite. I meant that we should withhold judgment of the man assuming that we don’t really know his inner makeup. We do know that he has caused much pain and it seems that public acknowledgement of this is certainly in order; but we don’t know why he did what he did. We can’t really walk in another man’s shoes.
I hear you, Br. Jaques. But as members of a Christian community we are expected to take note of a brother or sister’s observable behavior and when we feel it is warranted to provide counsel. How can we ever correct a brother if we don’t take notice of what they’re doing? That is not to say that we can ever judge the state of another’s soul. That alone belongs to God. In the case of Rupnick, his acts have caused a rupture in the Christian community and the rupture in most people is cause for their feeling (a)shamed. There have been no reports to my knowledge that he acknowledged publicly what he’s done. He seems to just move along as if nothing has happened.
Has he repented recently? Has he demonstrated any sense of guilt or shame to date? Has he offered to make restitution to those he harmed? If not, why not?
Welcome news that the artwork was removed but the question is now “removed to where” and for “for what purpose?”
But what is the relationship between art and the one who created it? Is artwork good (intrinsically beautiful, inspiring etc.) as long as the creator is in good standing in society? Most people
agree that Michelangelo‘s Sistine chapel is beautiful and inspiring But what would happen if art historians suddenly found that he was the most reprobate character in history? Would we then paint them over and smash up all of his beautiful sculptures? Or would we refrain from doing so because those harmed were long gone and forgotten? I’m not saying that Rupnik’s art was either beautiful or inspiring ( quite the contrary : the little that I saw of it looked ugly to me). But prior to the public knowledge of his behavior, many Catholics liked and valued his work and placed them in Churches etc. What if Rupnik were the equivalent of a modern Michelangelo? Would we still be calling for the destruction of his work? But you may counter that his work was not as good as Michelangelo‘s, but that’s a matter of opinion and not easily proved. Now we get down to the character of the artist and the question is – can a bad man create good art? Can a non Christian create good Christian art? If Hitler, for instance, really was talented (he painted post cards) would we put his work in our Churches? If he did paint a beautiful painting and it was in a Church for years, much loved and valued and reproduced and insured for millions and we suddenly discovered that he was the artist what would we do?
I do not mean to make judgments here I just asking some questions. Why do we want to destroy the art simply because it was created by a sinful person? Would this art become more acceptable over time? If so why? Can evil create good ?
James, some good points and I partially agree with you, however I don’t think there are answers to your questions.
James Connor, my position is that whoever is the owner of the art has the right to do with it whatever he or she pleases. If I own the Mona Lisa and decide to set it afire, that is my prerogative. To do so would be stupid and an offense against cultural sensibilities but it’s still my prerogative.
Here’s the solution for Rupnik art:
Bury some samples of it inside the tomb of his papal benefactor the Pontiff Francis.
Then jackhammer the rest, and distribute the rubble to the Jesuits.
Now THAT’S a plan!
Thank you.😉