Anonymous Cardinal ‘Demos II’ proposes agenda for next pope 

 

White smoke rises from the chimney of the Sistine Chapel on March 13, 2013, signaling that the College of Cardinals has elected a new pope. / Credit: ALBERTO PIZZOLI/AFP via Getty Images

ACI Prensa Staff, Mar 5, 2024 / 19:30 pm (CNA).

In March 2022, the late Cardinal George Pell published an at the time anonymous critique of Pope Francis’ pontificate under the pseudonym “Demos.”

Now another cardinal, who identifies himself as “Demos II,” has published another anonymous screed. This one, however, is more forward-looking in nature and offers seven suggested tasks for the next successor of St. Peter.

The anonymous cardinal published his text, titled “The Vatican Tomorrow,” in six languages on the Italian “Bussola Quotidiana” (“Daily Compass”) website.

“In March 2022, an anonymous text appeared — signed under the pseudonym ‘Demos’ and titled ‘The Vatican Today’ — that raised a series of serious questions and criticisms about the pontificate of Pope Francis. Conditions in the Church since that text appeared have not materially changed, much less improved,” the document begins.

Demos II observes that there are aspects of the current pontificate that are positive, such as the concern Pope Francis has for the weakest and poorest, along with environmental issues, but that “its shortcomings are equally obvious.”

Those shortcomings include “an autocratic, at times seemingly vindictive, style of governance; a carelessness in matters of law; an intolerance for even respectful disagreement; and — most seriously — a pattern of ambiguity in matters of faith and morals causing confusion among the faithful.”

Demos II recommends recovering essential truths

The anonymous author calls on the next pope to work to recover and reestablish the following truths that he says have been “obscured or lost among many Christians”:

1) No one is saved except through, and only through, Jesus Christ, as he himself made clear.

2) God is merciful but also just and is intimately concerned with every human life. He forgives but he also holds us accountable; he is both Savior and Judge.

3) Man is God’s creature, not a self-invention, a creature not merely of emotion and appetites but also of intellect, free will, and an eternal destiny.

4) Unchanging objective truths about the world and human nature exist and are knowable through divine revelation and the exercise of reason.

5) God’s word, recorded in Scripture, is reliable and has permanent force.

6) Sin is real and its effects are lethal.

7) His Church has both the authority and the duty to “make disciples of all nations.”

Demos II expounds upon recommendations for next pope

1) Regarding the authority of the pope

“The pope is a successor of Peter and the guarantor of Church unity. But he is not an autocrat. He cannot change Church doctrine, and he must not invent or alter the Church’s discipline arbitrarily,” Demos II declares.

“He governs the Church collegially with his brother bishops in local dioceses. And he does so always in faithful continuity with the Word of God and Church teaching. ‘New paradigms’ and ‘unexplored new paths’ that deviate from either are not of God,” the author points out.

Demos II goes on to call on the next pope to “restore the hermeneutic of continuity in Catholic life and reassert Vatican II’s understanding of the papacy’s proper role.”

The Second Vatican Council (1962–1965) is considered one of the most important events in the contemporary history of the Church. The documents that emerged from it aimed to promote the Catholic faith in the world, renew Christian life, adapt the liturgy, and encourage the action of the laity in the Church.

2) The Church is not a democracy.

“Just as the Church is not an autocracy, neither is she a democracy,” Demos II states. “The Church belongs to Jesus Christ. She is his Church. She is Christ’s mystical body, made up of many members. We have no authority to refashion her teachings to fit more comfortably with the world.”

“Moreover,” the author continues, “the Catholic ‘sensus fidelium’ is not a matter of opinion surveys nor even the view of a baptized majority.”

3) Ambiguity is neither evangelical nor welcoming. 

“Ambiguity is neither evangelical nor welcoming. Rather, it breeds doubt and feeds schismatic impulses,” Demos II writes, adding that doctrinal issues ”are vital to living a Christian life authentically, because they deal with applications of the truth, and the truth demands clarity.”

“The dismantling and repurposing of Rome’s John Paul II Institute for Studies on Marriage and Family and the marginalizing of texts like Veritatis Splendor suggest an elevation of ‘compassion’ and emotion at the expense of reason, justice, and truth. For a creedal community, this is both unhealthy and profoundly dangerous,” Demos II points out.

In 2019, new statutes for the John Paul II Institute were established along with a series of changes in the academic program such as the elimination of the chair on fundamental moral theology, which have posed “a danger to maintaining the heritage” of the Polish saint on studies on marriage and the family, as a prominent priest noted at the time.

The encyclical Veritatis Splendor (The Splendor of Truth) was published by St. John Paul II in 1993 and explained, among other things, that there are acts that are always “intrinsically evil,” a teaching that some try to refute.

4) Canon law

“Among the marks of the current pontificate are its excessive reliance on the motu proprio as a tool for governance and a general carelessness and distaste for canonical detail,” Demos II observes.

“Again, as with ambiguity of doctrine, disregard for canon law and proper canonical procedure undermines confidence in the purity of the Church’s mission,” the author states, noting that “Canon law orders Church life, harmonizes its institutions and procedures, and guarantees the rights of believers.”

5) Theology of the body

After noting that the Church is “mother and teacher,” the alleged cardinal author of the text stresses that “she can never be reduced to a system of flexible ethics or sociological analysis and remodeling to fit the instincts and appetites (and sexual confusions) of an age.”

“One of the key flaws in the current pontificate,” Demos II maintains, “is its retreat from a convincing ‘theology of the body’ and its lack of a compelling Christian anthropology … precisely at a time when attacks on human nature and identity, from transgenderism to transhumanism, are mounting.”

The theology of the body is a compilation of the catechesis that St. John Paul II gave during the Wednesday general audiences from 1979 to 1984 in response to the results of the sexual revolution of the late 1960s.

6) Papal duties, travel

“Global travel served a pastor like Pope John Paul II so well,” Demos II notes, “because of his unique personal gifts and the nature of the times. But the times and circumstances have changed.”

“The Vatican itself urgently needs a renewal of its morale, a cleansing of its institutions, procedures, and personnel, and a thorough reform of its finances to prepare for a more challenging future,” the author indicates.

“These are not small things. They demand the presence, direct attention, and personal engagement of any new pope,” Demos II emphasizes.

7) College of Cardinals

“The College of Cardinals exists to provide senior counsel to the pope and to elect his successor upon his death. That service requires men of clean character, strong theological formation, mature leadership experience, and personal holiness,” the anonymous author declares.

“It also requires a pope,” he continues, “willing to seek advice and then to listen.”

“The current pontificate has placed an emphasis on diversifying the college, but it has failed to bring cardinals together in regular consistories designed to foster genuine collegiality and trust among brothers. As a result, many of the voting electors in the next conclave will not really know each other, and thus may be more vulnerable to manipulation,” the supposed cardinal warns.

Why did Demos II write anonymously?

“The answer should be evident from the tenor of today’s Roman environment: Candor is not welcome, and its consequences can be unpleasant,” the author explains.

Demos II points out that “the current pontificate’s heavy dependence on the Society of Jesus, the recent problematic work by the DDF’s [Dicastery for the Doctrine of the Faith] Cardinal Victor Manuel Fernández, and the emergence of a small oligarchy of confidants with excessive influence within the Vatican — all despite synodality’s decentralizing claims, among other things” — are real issues.

Argentine Cardinal Fernández is the current prefect of the DDF and is responsible for the December 2023 declaration Fiducia Supplicans, which has sparked controversy throughout the world for its authorization of nonliturgical blessings for same-sex couples and those in “irregular situations.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.


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6 Comments

  1. Reform the renewal by taking the name John XXIV.
    1. Annul the pastoral heresies of the previous papacy. Ask for the episcopal hats back from the “small oligarchy of confidants with excessive influence.” “And he who sat upon the throne said, ‘Behold, I make all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’” Revelations 21:5
    2. Stop Synodaling. Speak Sacred Scripture. Live Sacred Tradition. Teach magisterially as a servant of servants. “I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” John 18:37
    3. Proclaim again the Third Luminous Mystery: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” Mark 1:15.
    4. “If you love me, you will keep my commandments.” John 14:15
    5. “God created man in his own image, in the image of God he created him; male and female he created them.” Genesis 1:27
    6. “And making a whip of cords, he drove them all…”. John 2:15
    7. “Behold, how good and pleasant it is when brothers dwell in unity!” Psalm 133:1

  2. Clear. Concise. Cogent.

    Sums up exactly the situation we face in this Bergoglian ecclesial dystopia.

    Let us thank God that His Holy Spirit has not forsaken us.

  3. From personal experience, I was told I had to serve apostolates-with-contraception-and abortion and do this not knowing the true participants and leaders, altogether as an act of humility. This situation holds today “local tradition”.

    Knowing that you DO NOT HAVE TO do any such thing and NOT DOING IT and AVOIDING THE OCCASIONS OF SINS WHICH IS WHAT IT IS, are not pride, not conceit, not “splendour”, not vanity, not vainglory. There is nothing to amend when you recognize it.

    They prove they know about amending when they insist you have to amend. There may be pride in this but it is definitely hypocrisy. And definitely brazenness. I believe Pope Francis if he isn’t aware of it, HAS NOT TAKEN DUE STEPS TO DISCOVER.

    I have a right to know and get it resolved properly. He must not allow these types of people to single out false catalysts -detraction- to keep rearming their positions.

    https://www.vaticannews.va/en/pope/news/2024-03/pope-francis-general-audience-6-march-2024-vice-pride.html

  4. Aleksandr Solzhenitsyn spent 8 years in the Gulag for offering critical advice to Stalin. Rome doesn’t have a Gulag. Dissidents are evicted from their papal apartments, denied income, ‘shut down’ like the TX sheriff who shut down a roadside eatery for not having Tabasco sauce [a sixties tv ad].
    So a dissident cardinal chose to be incognito. Less effective, nonetheless reactionary. Cardinal Pell’s secret document understandably covert after Australian imprisonment and suspect Vatican intrigue. Preferable would be upfront critical dialogue for the world and forlorn Catholics to see and hear. But at least we got something.

  5. DEMOS II concludes: “…many of the voting electors in the next conclave will not really know each other, and thus may be more vulnerable to manipulation.” But isn’t the agenda to redefine the college-of-cardinal electors (and possibly to redefine conclave as well?), while also redefining what constitutes a substituted “synod”? The stacked German “non-synod” now inserted into Rome as a sort of rump parliament, so to speak?

    But, be of good cheer: a synod “is not a parliament.” Take, for example, Queen Elizabeth’s famous Parliament of 1559-60 which also was not really a “parliament”: “the Parliament, it is pretended, that established the Protestant religion in Ireland.”

    “The number of members summoned to the House of Commons was seventy-six; of these twenty were returned from ten counties, and fifty-six from twenty-eight cities and boroughs, for the most part the fortresses and therefore the strongholds of the English. There was no county member for any part of Ulster or Connaught, although parts of both provinces had been represented in preceding Parliaments. Both provinces together had only six borough members; so that two provinces—the full half of Ireland—had only six members out of seventy-six, and no county member at all! Munster sent but sixteen members. Three provinces, therefore, Ulster, Munster, and Connaught, taken together were represented by just TWENTY-TWO members; the other fifty-four having been returned by a portion only of the province of Leinster.

    “‘Will anyone pretend that the votes of such a [stacked] Parliament can, with any propriety, be considered the will of the Commons of Ireland?’”

    (Canon O’Rourke, PP. MRIA, “The Battle of the Faith in Ireland,” Dublin 1887, p. 7; later reprints).

  6. An equally important (often intentionally silently kept hidden even by this anonymous Cardinal) agenda and action plan for all Cardinals and the Pope in this and the next papacy should be for them to humbly acknowledge, repent, and rid of the widespread (from seminaries, to rectories, to chanceries, all the way to the Vatican) active homosexuality of those in the ordained ministry, and its direct link, cause, and effect in the cancer of homosexual predation (not pedophilia!) sex abuse scandal that has been inflicting the Church with much damage. The consequent episcopal coverup (and its refusal to call this as homosexual in nature) of this malady is also the cause of the weakening of the Church’s upholding of Catholic moral teaching due to these homosexual priests and bishops in the “lavender mafia” (in the words of Andrew Greeley) who are already not living out this teaching by their active homosexual lifestyle.

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