Denver Newsroom, Jan 23, 2021 / 02:00 am (CNA).- In the waning months of 2020, the United States watched as the Senate conducted hearings for Amy Coney Barrett, a Catholic mother of seven. President Donald Trump had nominated Barrett to fill the Supreme Court seat left by the late Justice Ruth Bader Ginsburg.
Among the observers was Father Pius Pietrzyk, OP, a canon lawyer and among the few Catholic priests to, like Barrett, hold a Senate-confirmed political appointment.
In late 2009, President Barack Obama nominated Pietrzyk to serve on the board of the Legal Services Corporation, a nonpartisan body that gives grants to local legal aid offices to provide free civil legal services for the poor.
“I never thought I’d like the work as much as I have. I’ve enjoyed it very much. And a big part of that is because I’ve seen the people who have been helped by it,” Pietrzyk told CNA.
“But I also see, in a much bigger way, the people who continue to need to be helped by it. And there’s far more need certainly than we have resources. But we keep trudging along doing our best and helping as many people as we can.”
Pietrzyk is a Dominican friar of the Province of St. Joseph, and chairs the Pastoral Studies department at St. Patrick Seminary in Menlo Park, California, where he also teaches canon law.
Before being ordained to the priesthood in 2008, he practiced civil law for several years at a large firm in Chicago.
Pietrzyk received the news of his appointment to the LSC’s board in early 2010. As a lawyer, he had heard of the Legal Services Corporation and was vaguely aware of what they did. But his appointment was still a big surprise.
“It was completely out of the blue for me. I never saw this coming,” he said.
‘Fundamental disparities’
The Legal Services Corporation is a 501(c)(3) corporation created in 1974 with bipartisan Congressional sponsorship.
Congress appropriates money to the LSC each year— for 2021, some $465 million in funding is expected. The LSC does not itself provide legal services, but rather provides grants to 132 independent nonprofit legal aid programs throughout the country.
People earning 125% or less of the federal poverty line are eligible for the services that the local legal aid agencies provide. Pietrzyk said some of the common civil law issues that the aid agencies deal with are issues of domestic violence, housing (such as landlord-tenant disputes), elder law, and veterans issues.
In civil cases, many people living in poverty cannot afford lawyers, and often have to represent themselves, making them less likely to win their cases.
“You look in the housing courts in the United States, and most of the landlords are represented by a lawyer, and almost none of the tenants are represented by a lawyer. And so you’ve got these fundamental disparities when it comes to as basic a human need and human right really as housing issues,” he said.
So how did a Dominican priest get picked for a political appointment like this?
Apart from Pietrzyk’s legal qualifications for the position, there was another reason his name came up as a possible candidate.
By tradition, at least two members of the LSC’s board are “client-eligible,” meaning they themselves qualify for the free services that they oversee.
Because Dominicans take a vow of poverty, Pietrzyk is technically poor. So when the Senate was looking for potential nominees to recommend to President Obama, a Senate staffer suggested looking for a nominee who had taken a vow of poverty.
Pietrzyk is quick to point out that his Senate hearing was not the flashy, high-profile media affair that often accompanies hearings for Supreme Court nominees, such as Barrett.
Instead, his hearing was conducted as a conference call with several Democratic staffers, away from the public eye. Pietrzyk described the room where it took place as little more than a “cloakroom.”
Still, as you might expect, any nominee for a Senate-confirmed position has to be vetted by the FBI. The FBI conducted interviews with several people whose names Pietrzyk provided, as well as with several of Pietrzyk’s parishioners and neighbors.
At one point during the vetting process, Pietrzyk was studying in Rome. Since the FBI lacks jurisdiction outside U.S. territorial boundaries, a retired State Department agent living in Europe met with Father Pietrzyk and conducted additional interviews in Rome.
“I had really nothing to hide, nothing that’s going to cause a major objection,” Pietrzyk laughed.
“I wasn’t a foreign agent. I wasn’t engaging in some sort of heavy illegal practices. That made it a lot easier. I had no complicated financial situations that would cause embarrassment to the President or anything like that.”
Although Pietrzyk says he is not aware of any major ideological objections to his appointment, he says there was some suspicion in the Senate that he fit the mold of a “client eligible” candidate. After all, he says, not many poor people have a University of Chicago law degree.
“And while I live a vow of poverty, it wasn’t as if there was any danger of me being on the streets. I don’t think my religious community was going to throw me out on the street anytime soon,” he pointed out.
“So that caused, I think, a little bit of grumbling from some people, but it never came back to me, and it never affected my nomination, and it never affected the vote in the Senate.”
The Senate confirmed Pietrzyk’s nomination on March 29, 2010. He said he regularly wears his religious habit to board meetings, and has earned the respect of his fellow board members.
“My other board members have accepted me as a Catholic priest, as Catholic religious, and have received that whole-heartedly and have just been very professional to me,” Pietrzyk said.
“We rarely have, if ever, ideological disputes. That camaraderie and friendship and professionalism has been part of what’s made this such a rewarding experience for me, in addition to the stories that we hear of the poor people who are helped by the services. And some of them are really quite compelling.”
In Dec. 2019, Pietrzyk was further elevated to Vice-Chairman of the LSC’s board.
‘We haven’t seen the worst of the poverty’
Pietrzyk said the work of the Legal Services Corporation is particularly important today, as millions of Americans face eviction from their homes because of the fallout from the coronavirus pandemic.
A handful of states have made it illegal for landlords to evict tenants during the pandemic, but many have not. In a July 2020 survey done by the LSC, 95% of their grantees reported an increase in eviction cases.
Late last year, Congress extended a moratorium on evictions nationwide until the end of this month, January 2021.
The federal moratorium applies when renters meet certain conditions, and data show that landlords in many states have ignored moratoria and have continued with evictions. The Eviction Lab, a research group at Princeton University, has tracked at least 200,000 evictions in the US since the pandemic began.
President Joe Biden has pledged to make an extension of the federal moratorium one of his top priorities, pledging to sign an executive order extending the moratorium until March on his first day in office.
Unless that moratorium is later renewed, an estimated 30-40 million needy people are going to find themselves homeless.
“We haven’t seen the worst of the poverty that has been a result of the COVID, and we’ll see it a lot worse once the evictions crisis really hits. And so being on the front lines and trying to ameliorate that as much as possible, I think, is something we all really need to be invested in,” Pietrzyk said.
The need for affordable legal services for the poor has been highlighted recently as an important component of the country’s response to poverty, especially in light of the pandemic.
Notably, Supreme Court Justice Neil Gorsuch wrote a Sept. 2020 op-ed calling for reform of the court system, noting that “even to accomplish the simplest task, hiring a lawyer is expensive — too expensive.”
As one possible remedy, Gorsuch highlighted new programs in Utah and Arizona that will, beginning this year, permit “trained, non-lawyer legal professionals” to represent clients in some legal areas.
Although the LSC is set to receive $465 million in funding this year, the largest dollar amount ever appropriated, the figure is significantly lower than what the LSC requested for 2021. The Trump administration recommended “zero funding” for the LSC every year that Trump was in office.
Pietrzyk said he believes all Americans— regardless of income— ought to be able to access the court system.
“When you’re a poor person, you can barely have money to feed your family. When you become a victim of injustice in the civil realm, you often have no outlet at all, because you can’t hire a lawyer,” he said.
“You oftentimes don’t have the resources to be able to navigate yourself through a very complicated court system. And so what’s left?…I do think that if you are committed to the rule of law and to justice for all Americans, that you have to be committed in some way to a program that provides civil legal services to the poor.”
The LSC’s grantees nationwide have seen a large increase in demand for their services during the pandemic.
Guy Lescault, executive director of Legal Services Alabama, one of the LSC’s grantees, told CNA that at least 1.5 million Alabama residents cannot afford to hire lawyers when faced with civil issues like fighting an eviction.
Alabama has long ranked near the bottom in terms of average income and racial disparities, Lescault said. Alabama does not have a state moratorium on evictions, and it is one of only two states nationwide— the other being Idaho— that has never appropriated any state money toward legal services for the poor.
Typically, some 80% of their funding comes from the LSC, and last year they got some much-needed additional funding from the CARES Act and in the form of a grant from HHS. Legal Services Alabama is hoping to fill in gaps with their own fundraising.
Legal Services Alabama operates a call center where people can call to get connected to free legal services, and they have seen a massive increase in demand since the pandemic started.
Most calls they receive at the call center, Lescault says, are from needy people seeking information, such as asking about how to access SNAP (Food stamps).
Lescault says they deal with many elderly people and children in their work. Moreover, the population served by LSA is about 70% female and nearly two-thirds black.
For serious situations, such as a poor person facing eviction or domestic violence, a call to the statewide call center often will be directed to one of their lawyers.
“Domestic violence sort of goes hand in hand when you have lockdown orders, loss of employment, all of the other things. These issues, they’re not isolated, they’re all intertwined,” Lescault said.
“What we should be doing is addressing some of this holistically. So we are trying as fast as our little feet can get us to apply for more domestic violence money from the Department of Justice that would give us additional staff to help address that issue around the state.”
‘Make your town and community a better place’
Father Pietrzyk’s status as a Senate-confirmed Catholic priest is fairly unique.
In 2015— five years after Father Pietrzyk’s confirmation— the Senate confirmed Father Paul Hurley to be U.S. Army Chief of Chaplains. The record of whether there have been any other priests confirmed by the Senate is thin.
Most Catholics will never get the chance to help the poor by way of a national political appointment. But Father Pietrzyk encouraged all Catholics to seek out opportunities to help the poor in their neighborhoods and local communities.
“Where you can have a great deal of influence is at the local level, getting involved in helping people who are in need in your own community, in your own town, in your own city,” he said.
“I think that’s what Catholics need to be about— to try to avoid all of the political and ideological gamesmanship that goes on sometimes at the national level, and ask yourself what you can do to make your town and community a better place.”
This story originally aired on Catholic News Agency’s podcast, CNA Newsroom. It has been adapted for print. Listen to the segment below, beginning at 23:13.
CNA Newsroom · Ep. 90: For God and Country
[…]
JPII allowed Cardinal Ratzinger to give communion to a Protestant, Brother Roger Schutz, so there is some precedent here.
That is true, but Brother Roger was at least a believing Christian.
Of the Lutherian type; the Zwinglianisme ilk, perhaps, or some other sect? There are a lot of protestant fancies and flavors Father and some hold rather weird views about the Eucharist, let alone the Real Presence. Just because he may have been a “believing” person really doesn’t make him a brother to us Catholics, Father.
There is a substantial difference between a baptized Christian and an unbaptized person. By itself, the lack of baptism renders a person incapable of receiving Christ in the Eucharist, and therefore a case of sacrilege – the same as if a Catholic were to receive the Eucharist while in mortal sin.
Presumably, Cardinal Ratzinger had the care to ensure that the Protestant believed as the Church believes regarding the Eucharist. Canon law requires this, along with baptism, even in the limited cases where bishops are allowed to make exceptions to the rule of Catholics only. Such exceptions are not necessarily prudent (there’s still the question of whether they are in error or heresy, and whether they have committed a mortal sin at any point in their lives), but they are not manifest and obvious sacrilege.
From the sounds of it, the archbishop committed sacrilege, and according to him, he did this for the sake of human respect. One ought not commit even the smallest sin for the sake of human respect. From the sounds of it, the sheik intended no disrespect and had no reason to know. It is the archbishop’s job to know – it’s your average parish priest’s job to know – even an EMHC has the obligation to know this sort of thing, and act accordingly. It’s not bread, it’s God. Treat the Eucharist like it’s more precious than the universe, because it is.
This is no “precedent”. This is blasphemy. Neither the sheik or the protestant are Catholic believers with our understanding of the real presence in the Eucharist. In both cases these high churchmen who handed out communion like a party favor should have known better.The non-Catholic churchmen should never have moved up the aisle to receive to begin with.
I would suggest that at all events with “mixed” religion attendees, an announcement should be made about this, loud and clear. Non-Catholics are NOT to receive. Period. I have heard such done at weddings and funerals so there is no reason they cannot clarify this point. Mass is not a friendship tour and should not be treated as such.
How does that make it right? Only Catholics in good standing in the Catholic are to receive Holy Communion.
FIRST, we are groomed to think that “synodality” is a dialogue among the “baptized”—with the distinct sacrament of Holy Orders seemingly reduced to a “difference in degree” and no longer a “difference in kind” (this being a corruption of the Council’s Lumen Gentium).
So, SECOND, are we now to believe that a “pluralism” of religions erases another distinction? That is, (apart from the value of deep interpersonal attachments), is there still the difference between the revealed Catholic Faith and the beliefs of the followers of Islam? Islamic belief replaces the Incarnation of the Second Person of the eternal Trinity with the “uncreated” and dictated verses of the Qur’an. Under Islam, “The Word made flesh” is replaced by the “word made book.”
Is it still admissible to at least think about this, and about the categorical difference between ecumenical and interreligious dialogue? What, too, of sacramental incorporation into the Mystical Body of Christ, versus the companionship of natural religions?
Another progressive roadkill? Two starting points for INQUIRY:
“Corresponding to the image of a monotheistic God is a monogamous marriage. Marriage based on exclusive [!] and definitive [!] love becomes the icon of the relationship between God and his people and vice versa, God’s way of loving becomes the measure of human love. This close connection between eros and marriage in the Bible has practically no equivalent in extra-biblical literature” (Benedict XVI, Deus est Caritas, 2006, n. 11).
“In religions, this [non-monogamous] attitude found expression in fertility cults, part of which was the ‘sacred’ prostitution which flourished in many temples . . . The Old Testament firmly opposed this form of religion, which represents a powerful temptation against monotheistic faith, combating it as a perversion of religiosity. But it in no way rejected eros as such; rather it declared war on a warped and destructive form of it, this counterfeit divinization of eros [some versions of inclusivity?] actually strips it of its dignity and dehumanizes it . . . It is part of love’s growth toward higher levels and inward purification that it now seeks to become definitive [!], and it does so in a twofold sense: both in the sense of exclusivity [!] (this particular person alone) and in the sense of being ‘forever” (Deus Caritas Est, nn. 4,6.)
From Pope Benedict, the above thoughts about eros/inclusivity AND exclusivity….
Thoughts which seem, at least, to be sidestepped by possibly unilateral inclusivity—of either indiscriminate synodality, or an ideological pluralism of religions. But, who am I to judge?
When you don’t believe in the Real Presence of Christ in the Eucharist, then the only remaining reality by default is that of a piece of bread. Maybe this Muslim shiek was hungry and the Archbishop thought he was “giving food to the hungry, drink to the thirsty.” (I do suppose the Archbishop might have refrained from giving the Precious Blood to the sheik if Communion was being distributed under both species. After all, inclusivism would have precluded giving offense to the sheik.)
“When you don’t believe in the Real Presence of Christ in the Eucharist…”
Bingo.
A further INQUIRY. Is this the Holy Spirit? The Acts of the Apostles, Chapter 2 (verse 3), begins with the Descent of the Holy Spirit, and the “parted tongues as of fire,” i.e., fn. “Parted tongues: in Greek, ‘tongues distributing themselves’ as from a central source.”
A central source? Does the polyhedral Church (or polyhedral churches?) mean that there are neither coherent answers nor even coherent questions–as between the baptized and ordained, as between ecumenical and interreligious, as between universal natural law and locally accommodated?
In any event (now, are there only events?) does the polyhedral thing appeal to its own ersatz history for precedents…as already when President Clinton received the Eucharist in 1998 and when Canadian Prime Minister Stephen Harper also did so in 2009? A tradition!
And decentralized sources (plural and pluralist) versus parted tongues from a “central source”? For want of a shoe, a battle was lost…problem, what problem?
https://www.irishtimes.com/news/bishops-not-told-clinton-was-to-take-communion-1.140573
https://www.ncregister.com/blog/harper-clinton-and-reception-of-communion
http://www.touchstonemag.com/archives/article.php?id=11-03-005-e
Can’t fault the Sheik for assuming his Bishop friends knew their Catechism and cared to live it. The Sheik comes off as well met. Praying for him.
As for some of our Bishops, one has to wonder if they would teach Scientology is they thought it pleased the Pope.
You know that something is so fundamentally broken with the clergy of the NO / Vatican 2 “church” when the sheik that took the precious body of Christ had more remorse for doing so than the cleric who disbursed him against all spiritual and lawful church teachings. The AB should be required to step down and re-enter basic seminary training again. THIS, folks is what is wrong with V2 and what is staged to be a disaster of unparalleled proportions post-synod. FIND the Catholic Church by getting to a Latin Mass now – one that has some protection and insulation from this madness. IT.MATERS. Full.stop.
what does V2 have to do with a AB making a wrong decision and then trying to find support through others. He was wrong in his actions. The Latin Mass while beautiful in its own right isn’t the cure for this madness, it is a matter of faith.
Joe, the priests catechized and educated in the old tradition, what the NO church dispensed with since 1962 (arguably even before that in the case of some hot beds of heresy/modernism in Europe) would never have so easily compromised the B&B of Christ in this manner. Many of the NO priests that actually believed in the B&B of Christ in the Eucharist have been “canceled” by this gaggle of modernists in this post-V2 world. The NO church is adrift. It’s dying in a fantastic manner and is, maybe, 1-2 generations from extinction. It can’t come soon enough. If you want to know the truth of the matter, the NO church was a willing and intentional break with the Catholic Church. What we have been experiencing is the fall out of that horrific decision for the last 50 years. So much for a “pastoral council” when pastoring becomes an exercise in the embrace of heresy and apostasy.
Absolutely agree with you.
And while we mention Vatican 11, it was put in place under the guidance of Almighty God. Those who “bad mouth” it do so at the peril of their immortal souls.
Before suggesting remedial seminary education, we might want to check that the seminaries have been fixed. From what I’ve heard, there has been significant, but insufficient improvement.
Part of the reason the TLM has priests that wouldn’t dream of doing what the Archbishop did is that the only men who offer it were either formed in seminaries with a high quality formation process (FSSP, ICKSP) or have put in a phenomenal effort to educate themselves. This contributes to the TLM being something of an oasis in the midst of madness – and of course, it’s a lot easier to remain sane when surrounded by people who are sane. Similarly, one should not send a child into a woke school and expect them to come out sane.
I would classify what the bishop said as more of an excuse than an “explanation”. So, we can just ignore almost 2,000 years of Church teaching, the Catechism and Canon Law, and go with some statements by Pope Francis. I am surprised that he didn’t use “everyone is welcome.”
At least he didn’t propose changing Church teaching, as some Bishops and Cardinals have done with regard to homosexual acts.
Beautiful and eloquent spin on Catholic teaching.
Mildly curious if the sheik would have similarly approached an altar rail, knelt down, and received Our Lord on the tongue—or would that have been too great an acknowledgment of the Reality.
Genevieve, that is an excellent question. If allowed to speculate, my guess would be the sheik would have said no thank you.
I can’t see a Muslim religious leader committing such “idolatry” in such a public way. I mean, Pope Francis wouldn’t tolerate a public act of idolatry, would he?
Wonderfully expressed and greatly appreciated!
Personnel is policy and praxis is no less so. In Catholic context praxis reflects magisterium. The Archbishop cites Francis. The Bergoglian “magisterium” is clearly a contradiction of 2000 years of Christian praxis and magisterium.
What is one to infer regarding the present occupant of the Chair of Saint Peter? What is a groundling to conclude?
This is plainly a news agency item.
The Holy Eucharist is not the body of Jesus it is the «Body of Christ», the Risen Lord.
The sheikh was entitled to a blessing from the celebrant, no more.
Dressed as he would be as a Muslim cleric he could not have been mistaken for a Catholic. even one of the many who never confess before receiving the Holy Eucharist.
This seems where «making a mess» gets us, deep into confusion even about the «basics».
What is the meaning of the binding and loosening given to Peter? Also, where in scripture are we given the right to judge? Perhaps we would be better taking the log out of our own eyes before we attempt to extract the mite out of others! 😂
James, the teaching of the Church is an objective reality. Too much gives way when we become the standard for what we judge to be right or wrong behavior. Sadly, your own comment is one that condemns you as much as anyone else in this matter. Let Church teachings, which are objective decide. Simple.
The Pope can make and unmake ecclesiastical law. He cannot make divine law. (See Galatians 1: “But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.”)
But even so, canon law forbids the distribution of Holy Communion to non-Catholics. That is the law the Pope made, and which he has not changed, in over 10 years of having the authority to do so.
The archbishop is not pope. He cannot alter or make an exception from this law: he is bound by it.
Giving Holy Communion to an unbaptized person is not a mite, it is sacrilege. If you think that there should be no reaction against it or punishment for it in the ecclesiastical sphere, feel free to advocate for legalizing murder in the civil sphere – that is approximately the same level of gravity.
From brother James we read: “…where in scripture are we given the right to judge?”
Indeed, where is scripture does it say that we do not have a moral conscience and the universal natural law, and therefore the obligation to make moral judgments?
Instead, this from St. Paul: “When the Gentiles who have no law do by nature what the Law prescribes, these having no law are a law unto themselves. They show the work of the Law written in their hearts” (Romans 2:14-15).
The conscience? It is by the moral conscience that we are obliged to make moral judgments about actions–quite different from presuming to judge the souls of others. The fallacy of replacing such objective judgments of conscience with merely subjective decisions is addressed in Veritatis Splendor:
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final DECISION [no longer a ‘MORAL JUDGMENT’] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not…]” (Veritatis Splendor, n. 56).
A bunch of nothing for an excuse and to think this guy is a prince of the Church.
Great comment James Conner! Thank you!
There is even more reason to be outraged by this outrage. Not believing in the real presence is sufficient to deny anyone Holy Communion. However, Muslims also believe that Christ was merely a prophet lesser than Muhammad, and that He did not die on the Cross. In fact, Muslim belief maintains that Allah allowed Christians to be duped into believing this.
In the Qur’an, Sura 4:157, the following is set forth in grammatically challenged phrases that are a prominent feature throughout the Qur’an:
“And because of their saying, We killed the Messiah, Jesus son of Mary, the messenger of Allah, they did not kill him or crucify him, but it seemed so to them, and indeed, those who disagree about this are in doubt about, they have no knowledge of it except pursuit of a supposition, they did not kill him for certain.”
___
Keeping the foregoing in mind, it can only be concluded that the primary purpose and reality of the Mass is one big show of blasphemy and ignorance to Muslims, so even more so than other Christians outside the Church, no bishop or priest should even consider allowing a Muslim to partake in Holy Communion which the Muslim deems to be a blasphemous and ignorant thing and action.
The article incorrectly cites cannon 844 as setting the rule for the universal church. It is the code applicable to the Latin Rite only. The Eastern Cade has a similar provision, so claiming universal application of the Latin code is incorrect. Further. In the Latin Code, Section 844 also provides as follows:
“§3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.“
Have these Church “leaders” lost their minds? The more I read about the strange utterances and actions by priests from the top down I wonder if the Catholic Church hierarchy has become or is becoming apostate.