Denver, Colo., Jul 14, 2020 / 02:50 pm (CNA).- Though federal rule makers have clarified that coronavirus relief funds must help non-public schools, including Catholic schools, Catholic school advocates and other backers of private schools are working to rally support to ensure aid is distributed in a way that benefits all students.
Elias Moo, superintendent of the Archdiocese of Denver Catholic schools, said CARES Act funds could be critical to school operations. Schools need masks, funds for more cleaning services, and access to technology for school needs including remote learning.
“Our Catholic schools have been really hard-hit, as have families impacted by the pandemic,” Moo said. A drop in tuition payments has harmed school revenue, and schools linked to parishes have been hurt by declines in donations to the parish offertory.
Moo said that federal coronavirus school assistance should aid students in both private and public schools, and that some parish schools are depending on the help.
“We want to open our facilities in a safe and healthy manner but we also know that there are financial challenges. Without this funding, it will be a real challenge for some schools to be able to open effectively and safely,” he told CNA.
“Private schools have been impacted by COVID-19 at the same rate as public schools have, and in some cases more heavily,” Ross Izard, national director of public policy with the private school scholarship fundraiser and school choice advocate ACE Scholarships, told CNA July 10.
“These schools are hurting. They’re in need of help. They’re in need of aid,” said Izard. His Colorado-based ACE Scholarships works to provide partial tuition scholarships to K-12 private schools for low-income families. It also advocates for school choice. The organization is active in eight states and served 7,000 children in 800 schools in 2019.
The interim rule’s goal, according to Izard, is equity, the need to ensure “the same treatment for private school students as public school students.”
ACE Scholarships has asked its supporters, its families, partner schools and partner advocacy groups to circulate a letter and submit comment to the federal government in support of private school support.
“COVID-19 has devastated all sectors of education, and private schools have not been spared,” the letter says. “These schools, many of which are small and lack the resources of larger school districts, are struggling to safely and effectively serve their families as a result of the pandemic.”
“For many private schools, CARES Act equitable services will provide the emergency assistance needed to ensure that students can return this fall for a safe, successful school year. These schools should be entitled to a full, fair share of CARES aid in accordance with the law and previous U.S. Department of Education Guidance.”
The rule is open for a 30-day comment period, ending July 31. Izard said that people “have an opportunity to make their voices heard.”
“We are anticipating that the folks who are opposed to private schools generally, or to school choice, are going to participate at a very high level in that public comment campaign,” he said. “We want to make sure the U.S. Department of Education is hearing from the schools and the families in the private sector about how important that aid is to them.”
The Department of Education rule was previously non-binding guidance. Since funds are distributed through state and local education agencies, education officials in several states had ruled that private schools would receive fewer funds than many schools deemed sufficient.
In early June, before the new federal rule was announced, the Pennsylvania Catholic Conference asked the U.S. Department of Education to reverse state decisions that gave insufficient coronavirus relief funds to Catholic and other private schools
Before the guidance became a mandatory rule, the Colorado Catholic Conference had circulated an action alert objecting to Colorado officials’ decisions. Education officials had disregarded federal guidance in a way that withheld relief funds for Catholic schools, the conference said.
“Without a fair share of relief funding for our Catholic schools, our already financially stretched Catholic schools will be faced with an additional hardship in trying to absorb the expenses needed to ensure schools can reopen safely and continue to provide a quality education to students in the midst of a pandemic,” said the action alert.
Brittany Vessely, executive director of the Colorado Catholic Conference, explained the motivation behind continued advocacy for relief aid to Catholic schools.
“We’re talking about being treated equitably and fairly based upon a pandemic that has impacted everybody,” she told CNA. “We want to make sure that relief funding gets to our schools and to our students.”
“All families have been impacted by the coronavirus, we are all in this together,” she said. Any state or local education agency that tries to block funding to non-public schools, she said, is being “discriminatory” against families that have chosen these schools as “the best education option for their child.”
Relief funds in the large east Denver suburb of Aurora, Colorado are distributed through the Aurora School District, one of the largest districts in the state. But the school district decided to postpone a decision until December.
In Aurora, the postponement meant a loss of “significant funding” Catholic schools were expecting, said Moo, who worried other districts in the state might delay the provision of resources.
“Now we’re scrambling to figure out how to pay for certain things that are needed from the first day of school, when students are back,” said Moo, adding that the Catholic archdiocesan schools are considering how to fund raise for some of the costs.
Corey Christiansen, public information officer for Aurora Public Schools, told CNA that the Colorado Department of Education has set December as the deadline for the allocation of these funds.
“Guidance on COVID-19 related federal funds has been limited in general and has changed several times since the original allocations were made,” he said. “We intend to apply and hope that additional clarification from Congress, the U.S. Department of Education or (Colorado Department of Education) helps clarify guidance prior to the December deadline.”
Jeremy Meyer, director of communications for the Colorado Department of Education, told CNA that in the department’s view, the CARES Act requires that local education agencies “must provide equitable services to students and teachers in non-public schools, not direct funding.” Control of the federal funds must remain with the local agency. Calculations for these services have been “in flux” due to differences between the act’s language and the federal guidance.
“The reality of education is that it’s an ecosystem,” Izard told CNA, who added both public and private schools serve the same neighborhoods and the same people.
“What happens to one sector is going to impact the other sector,” he added. “If private schools don’t get what they need in the form of emergency aid, and they’re not able to effectively serve their students, those students have to go somewhere.”
“That can result in really significant costs on taxpayers and on the public system.”
Moo echoed Izard’s description of schools as an ecosystem.
“We really see ourselves as collaborators with public forms of education in the overall educational efforts in our state,” Moo told CNA. “In this educational educational ecosystem, here in Colorado in particular, we would say there is a symbiotic relationship between public and non-public education.”
“Our mutual strength ultimately ensures that children in Colorado are properly educated,” he said.
Under the new federal rule, two options are provided for local authorities. The first option requires that if a local education agency uses CARES Act funds for students in all its public schools, it must calculate funds for private schools based on all students enrolled in private schools in the district.
Under the second option, a local agency may choose to use funds only for students in both public and private schools with a high concentration of low income students, a program known as Title I.
According to Vessely, 17 states have decided to distribute funds proportionate to all private school students, while 21 states will follow the option to distribute funds proportionate to Title I beneficiaries in public and private schools.
Five states, California, Maine, Michigan, New Mexico, and Wisconsin, have filed a lawsuit against the U.S. Department of Education and Secretary of Education Betsy DeVos, claiming that the federal rule unlawfully interprets the CARES Act in a way that diverts relief funds from public schools to private schools.
California Attorney General Xavier Becerra said July 7 the lawsuit is “about stopping the Trump administration’s latest effort to steal from working families to give it to the very privileged”
Department of Education Press Secretary Angela Morabito said that “this pandemic affected all students, and the CARES Act requires that funding should be used to help all students.”
In Vessely’s view, the states’ lawsuit is unlikely to succeed.
“The majority of this country is not going the lawsuit route,” she said. There’s not a lot of precedent for them to win something like that.”
Vessely said that Catholic schools in Colorado serve a large number of low-income students.
Moo noted the high number of schools providing federal nutrition programs… and some schools serve a high percentage of students who qualify for free or reduced lunch programs.
“This idea that our schools are for the wealthy or the affluent is not entirely rooted in the reality we live everyday.” he said, pointing to Catholic school success in helping students from disadvantaged backgrounds to close gaps in achievement with public school peers.
Moo said Catholic education is “an education rooted in cultivating the virtues.”
“That’s for everyone, not just the affluent,” he added.
The National Catholic Education Association has said Catholic schools should be included in the Health and Economic Recovery Omnibus Emergency Solutions Act, known as the HEROES Act, which is now before Congress.
Ten percent of any new Covid-19 education funding should go to emergency grants to low- and middle-income private school families, the organization said. Both private and public schools have been hard hit by the epidemic and its economic effects, and any children who are forced to enroll in public school would further burden the public school system.
The NCEA is also advocating a “comprehensive” federal tax credit to ensure long-term funds for education.
[…]
JPII allowed Cardinal Ratzinger to give communion to a Protestant, Brother Roger Schutz, so there is some precedent here.
That is true, but Brother Roger was at least a believing Christian.
Of the Lutherian type; the Zwinglianisme ilk, perhaps, or some other sect? There are a lot of protestant fancies and flavors Father and some hold rather weird views about the Eucharist, let alone the Real Presence. Just because he may have been a “believing” person really doesn’t make him a brother to us Catholics, Father.
There is a substantial difference between a baptized Christian and an unbaptized person. By itself, the lack of baptism renders a person incapable of receiving Christ in the Eucharist, and therefore a case of sacrilege – the same as if a Catholic were to receive the Eucharist while in mortal sin.
Presumably, Cardinal Ratzinger had the care to ensure that the Protestant believed as the Church believes regarding the Eucharist. Canon law requires this, along with baptism, even in the limited cases where bishops are allowed to make exceptions to the rule of Catholics only. Such exceptions are not necessarily prudent (there’s still the question of whether they are in error or heresy, and whether they have committed a mortal sin at any point in their lives), but they are not manifest and obvious sacrilege.
From the sounds of it, the archbishop committed sacrilege, and according to him, he did this for the sake of human respect. One ought not commit even the smallest sin for the sake of human respect. From the sounds of it, the sheik intended no disrespect and had no reason to know. It is the archbishop’s job to know – it’s your average parish priest’s job to know – even an EMHC has the obligation to know this sort of thing, and act accordingly. It’s not bread, it’s God. Treat the Eucharist like it’s more precious than the universe, because it is.
This is no “precedent”. This is blasphemy. Neither the sheik or the protestant are Catholic believers with our understanding of the real presence in the Eucharist. In both cases these high churchmen who handed out communion like a party favor should have known better.The non-Catholic churchmen should never have moved up the aisle to receive to begin with.
I would suggest that at all events with “mixed” religion attendees, an announcement should be made about this, loud and clear. Non-Catholics are NOT to receive. Period. I have heard such done at weddings and funerals so there is no reason they cannot clarify this point. Mass is not a friendship tour and should not be treated as such.
How does that make it right? Only Catholics in good standing in the Catholic are to receive Holy Communion.
FIRST, we are groomed to think that “synodality” is a dialogue among the “baptized”—with the distinct sacrament of Holy Orders seemingly reduced to a “difference in degree” and no longer a “difference in kind” (this being a corruption of the Council’s Lumen Gentium).
So, SECOND, are we now to believe that a “pluralism” of religions erases another distinction? That is, (apart from the value of deep interpersonal attachments), is there still the difference between the revealed Catholic Faith and the beliefs of the followers of Islam? Islamic belief replaces the Incarnation of the Second Person of the eternal Trinity with the “uncreated” and dictated verses of the Qur’an. Under Islam, “The Word made flesh” is replaced by the “word made book.”
Is it still admissible to at least think about this, and about the categorical difference between ecumenical and interreligious dialogue? What, too, of sacramental incorporation into the Mystical Body of Christ, versus the companionship of natural religions?
Another progressive roadkill? Two starting points for INQUIRY:
“Corresponding to the image of a monotheistic God is a monogamous marriage. Marriage based on exclusive [!] and definitive [!] love becomes the icon of the relationship between God and his people and vice versa, God’s way of loving becomes the measure of human love. This close connection between eros and marriage in the Bible has practically no equivalent in extra-biblical literature” (Benedict XVI, Deus est Caritas, 2006, n. 11).
“In religions, this [non-monogamous] attitude found expression in fertility cults, part of which was the ‘sacred’ prostitution which flourished in many temples . . . The Old Testament firmly opposed this form of religion, which represents a powerful temptation against monotheistic faith, combating it as a perversion of religiosity. But it in no way rejected eros as such; rather it declared war on a warped and destructive form of it, this counterfeit divinization of eros [some versions of inclusivity?] actually strips it of its dignity and dehumanizes it . . . It is part of love’s growth toward higher levels and inward purification that it now seeks to become definitive [!], and it does so in a twofold sense: both in the sense of exclusivity [!] (this particular person alone) and in the sense of being ‘forever” (Deus Caritas Est, nn. 4,6.)
From Pope Benedict, the above thoughts about eros/inclusivity AND exclusivity….
Thoughts which seem, at least, to be sidestepped by possibly unilateral inclusivity—of either indiscriminate synodality, or an ideological pluralism of religions. But, who am I to judge?
When you don’t believe in the Real Presence of Christ in the Eucharist, then the only remaining reality by default is that of a piece of bread. Maybe this Muslim shiek was hungry and the Archbishop thought he was “giving food to the hungry, drink to the thirsty.” (I do suppose the Archbishop might have refrained from giving the Precious Blood to the sheik if Communion was being distributed under both species. After all, inclusivism would have precluded giving offense to the sheik.)
“When you don’t believe in the Real Presence of Christ in the Eucharist…”
Bingo.
A further INQUIRY. Is this the Holy Spirit? The Acts of the Apostles, Chapter 2 (verse 3), begins with the Descent of the Holy Spirit, and the “parted tongues as of fire,” i.e., fn. “Parted tongues: in Greek, ‘tongues distributing themselves’ as from a central source.”
A central source? Does the polyhedral Church (or polyhedral churches?) mean that there are neither coherent answers nor even coherent questions–as between the baptized and ordained, as between ecumenical and interreligious, as between universal natural law and locally accommodated?
In any event (now, are there only events?) does the polyhedral thing appeal to its own ersatz history for precedents…as already when President Clinton received the Eucharist in 1998 and when Canadian Prime Minister Stephen Harper also did so in 2009? A tradition!
And decentralized sources (plural and pluralist) versus parted tongues from a “central source”? For want of a shoe, a battle was lost…problem, what problem?
https://www.irishtimes.com/news/bishops-not-told-clinton-was-to-take-communion-1.140573
https://www.ncregister.com/blog/harper-clinton-and-reception-of-communion
http://www.touchstonemag.com/archives/article.php?id=11-03-005-e
Can’t fault the Sheik for assuming his Bishop friends knew their Catechism and cared to live it. The Sheik comes off as well met. Praying for him.
As for some of our Bishops, one has to wonder if they would teach Scientology is they thought it pleased the Pope.
You know that something is so fundamentally broken with the clergy of the NO / Vatican 2 “church” when the sheik that took the precious body of Christ had more remorse for doing so than the cleric who disbursed him against all spiritual and lawful church teachings. The AB should be required to step down and re-enter basic seminary training again. THIS, folks is what is wrong with V2 and what is staged to be a disaster of unparalleled proportions post-synod. FIND the Catholic Church by getting to a Latin Mass now – one that has some protection and insulation from this madness. IT.MATERS. Full.stop.
what does V2 have to do with a AB making a wrong decision and then trying to find support through others. He was wrong in his actions. The Latin Mass while beautiful in its own right isn’t the cure for this madness, it is a matter of faith.
Joe, the priests catechized and educated in the old tradition, what the NO church dispensed with since 1962 (arguably even before that in the case of some hot beds of heresy/modernism in Europe) would never have so easily compromised the B&B of Christ in this manner. Many of the NO priests that actually believed in the B&B of Christ in the Eucharist have been “canceled” by this gaggle of modernists in this post-V2 world. The NO church is adrift. It’s dying in a fantastic manner and is, maybe, 1-2 generations from extinction. It can’t come soon enough. If you want to know the truth of the matter, the NO church was a willing and intentional break with the Catholic Church. What we have been experiencing is the fall out of that horrific decision for the last 50 years. So much for a “pastoral council” when pastoring becomes an exercise in the embrace of heresy and apostasy.
Absolutely agree with you.
And while we mention Vatican 11, it was put in place under the guidance of Almighty God. Those who “bad mouth” it do so at the peril of their immortal souls.
Before suggesting remedial seminary education, we might want to check that the seminaries have been fixed. From what I’ve heard, there has been significant, but insufficient improvement.
Part of the reason the TLM has priests that wouldn’t dream of doing what the Archbishop did is that the only men who offer it were either formed in seminaries with a high quality formation process (FSSP, ICKSP) or have put in a phenomenal effort to educate themselves. This contributes to the TLM being something of an oasis in the midst of madness – and of course, it’s a lot easier to remain sane when surrounded by people who are sane. Similarly, one should not send a child into a woke school and expect them to come out sane.
I would classify what the bishop said as more of an excuse than an “explanation”. So, we can just ignore almost 2,000 years of Church teaching, the Catechism and Canon Law, and go with some statements by Pope Francis. I am surprised that he didn’t use “everyone is welcome.”
At least he didn’t propose changing Church teaching, as some Bishops and Cardinals have done with regard to homosexual acts.
Beautiful and eloquent spin on Catholic teaching.
Mildly curious if the sheik would have similarly approached an altar rail, knelt down, and received Our Lord on the tongue—or would that have been too great an acknowledgment of the Reality.
Genevieve, that is an excellent question. If allowed to speculate, my guess would be the sheik would have said no thank you.
I can’t see a Muslim religious leader committing such “idolatry” in such a public way. I mean, Pope Francis wouldn’t tolerate a public act of idolatry, would he?
Wonderfully expressed and greatly appreciated!
Personnel is policy and praxis is no less so. In Catholic context praxis reflects magisterium. The Archbishop cites Francis. The Bergoglian “magisterium” is clearly a contradiction of 2000 years of Christian praxis and magisterium.
What is one to infer regarding the present occupant of the Chair of Saint Peter? What is a groundling to conclude?
This is plainly a news agency item.
The Holy Eucharist is not the body of Jesus it is the «Body of Christ», the Risen Lord.
The sheikh was entitled to a blessing from the celebrant, no more.
Dressed as he would be as a Muslim cleric he could not have been mistaken for a Catholic. even one of the many who never confess before receiving the Holy Eucharist.
This seems where «making a mess» gets us, deep into confusion even about the «basics».
What is the meaning of the binding and loosening given to Peter? Also, where in scripture are we given the right to judge? Perhaps we would be better taking the log out of our own eyes before we attempt to extract the mite out of others! 😂
James, the teaching of the Church is an objective reality. Too much gives way when we become the standard for what we judge to be right or wrong behavior. Sadly, your own comment is one that condemns you as much as anyone else in this matter. Let Church teachings, which are objective decide. Simple.
The Pope can make and unmake ecclesiastical law. He cannot make divine law. (See Galatians 1: “But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.”)
But even so, canon law forbids the distribution of Holy Communion to non-Catholics. That is the law the Pope made, and which he has not changed, in over 10 years of having the authority to do so.
The archbishop is not pope. He cannot alter or make an exception from this law: he is bound by it.
Giving Holy Communion to an unbaptized person is not a mite, it is sacrilege. If you think that there should be no reaction against it or punishment for it in the ecclesiastical sphere, feel free to advocate for legalizing murder in the civil sphere – that is approximately the same level of gravity.
From brother James we read: “…where in scripture are we given the right to judge?”
Indeed, where is scripture does it say that we do not have a moral conscience and the universal natural law, and therefore the obligation to make moral judgments?
Instead, this from St. Paul: “When the Gentiles who have no law do by nature what the Law prescribes, these having no law are a law unto themselves. They show the work of the Law written in their hearts” (Romans 2:14-15).
The conscience? It is by the moral conscience that we are obliged to make moral judgments about actions–quite different from presuming to judge the souls of others. The fallacy of replacing such objective judgments of conscience with merely subjective decisions is addressed in Veritatis Splendor:
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final DECISION [no longer a ‘MORAL JUDGMENT’] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not…]” (Veritatis Splendor, n. 56).
A bunch of nothing for an excuse and to think this guy is a prince of the Church.
Great comment James Conner! Thank you!
There is even more reason to be outraged by this outrage. Not believing in the real presence is sufficient to deny anyone Holy Communion. However, Muslims also believe that Christ was merely a prophet lesser than Muhammad, and that He did not die on the Cross. In fact, Muslim belief maintains that Allah allowed Christians to be duped into believing this.
In the Qur’an, Sura 4:157, the following is set forth in grammatically challenged phrases that are a prominent feature throughout the Qur’an:
“And because of their saying, We killed the Messiah, Jesus son of Mary, the messenger of Allah, they did not kill him or crucify him, but it seemed so to them, and indeed, those who disagree about this are in doubt about, they have no knowledge of it except pursuit of a supposition, they did not kill him for certain.”
___
Keeping the foregoing in mind, it can only be concluded that the primary purpose and reality of the Mass is one big show of blasphemy and ignorance to Muslims, so even more so than other Christians outside the Church, no bishop or priest should even consider allowing a Muslim to partake in Holy Communion which the Muslim deems to be a blasphemous and ignorant thing and action.
The article incorrectly cites cannon 844 as setting the rule for the universal church. It is the code applicable to the Latin Rite only. The Eastern Cade has a similar provision, so claiming universal application of the Latin code is incorrect. Further. In the Latin Code, Section 844 also provides as follows:
“§3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.“
Have these Church “leaders” lost their minds? The more I read about the strange utterances and actions by priests from the top down I wonder if the Catholic Church hierarchy has become or is becoming apostate.