Pope Francis gives his Regina Caeli reflections on Divine Mercy Sunday, April 24, 2022. / Vatican Media
Washington, D.C. Newsroom, Apr 24, 2022 / 07:06 am (CNA).
Jesus’ merciful words to a doubting St. Thomas reminds us that the Lord does not expect us to be “perfect Christians,” Pope Francis said Sunday.
Instead, Jesus wants us “to seek him, to call on him, or even, like Thomas, to protest, bringing him our needs and our unbelief,” the pope said.
In his reflections prior to the recitation of the Regina Caeli, Pope Francis spoke to a large crowd gathered in St. Peter’s Square on Divine Mercy Sunday about the gospel account of Jesus’ encounter with Thomas in the Upper Room.
Thomas, who was not present the first time the resurrected Jesus appeared to the apostles, “represents all of us,” the pope said.
“We too struggle at times like that disciple: How can we believe that Jesus is risen, that he accompanies us and is the Lord of our life without having seen him, without having touched him?
“How can one believe in this? Why does the Lord not give us some clearer sign of his presence and love? Some sign that I can see better,” Pope Francis said.
“Here, we too are like Thomas, with the same doubts, the same reasoning,” he continued.
“But we do not need to be ashamed of this. By telling us the story of Thomas, in fact, the Gospel tells us that the Lord is not looking for perfect Christians. The Lord is not looking for perfect Christians.”
Crowds in St. Peter’s Square on Divine Mercy Sunday, April 24, 2022, listen to Pope Francis’ Regina Caeli reflection. Daniel Ibáñez | CNA
The pope went on to speak in strong terms against an attitude of righteousness and self-assurance.
“I tell you: I am afraid when I see a Christian, some associations of Christians who believe themselves to be perfect. The Lord is not looking for perfect Christians; the Lord is not looking for Christians who never doubt and always flaunt a steadfast faith. When a Christian is like that, something isn’t right,” the pope observed.
“No, the adventure of faith, as for Thomas, consists of lights and shadows. Otherwise, what kind of faith would that be? It knows times of comfort, zeal and enthusiasm, but also of weariness, confusion, doubt, and darkness.
“The Gospel shows us Thomas’ ‘crisis’ to tell us that we should not fear the crises of life and faith,” Pope Francis continued. “Crises are not sins, they are part of the journey, we should not fear them. Many times, they make us humble because they strip us of the idea that we are fine, that we are better than others. Crises help us to recognize that we are needy: they rekindle the need for God and thus enable us to return to the Lord, to touch his wounds, to experience his love anew as if it were the first time.”
The pope said: “Dear brothers and sisters, it is better to have an imperfect but humble faith that always returns to Jesus, than a strong but presumptuous faith that makes us proud and arrogant. Woe to those, woe to them!”
Pope Francis went on to highlight the fact that, after appearing to the apostles while Thomas was not present, he returns a second time.
“Jesus does not give up, he does not get tired of us, he is not afraid of our crises, our weaknesses. He always comes back: When the doors are closed, he comes back; when we are in doubt, he comes back; when, like Thomas, we need to encounter him and to touch him up close, he comes back,” the pope said.
“Jesus always comes back, he always knocks on the door, and he does not come back with powerful signs that would make us feel small and inadequate, even ashamed, but with his wounds; he comes back showing us his wounds, signs of his love that has espoused our frailties,” the pope said.
“Jesus is the Lord of ‘other chances’: He always gives us another one, always. So let us think about the last time — let’s try to remember a little — that, during a difficult moment or a period of crisis, we closed in on ourselves, barricading ourselves in our problems and shutting Jesus out of the house.
“And let us promise ourselves, the next time, in our fatigue, to seek Jesus, to return to him, to his forgiveness — he always forgives, always! — to return to those wounds that have healed us,” Pope Francis said.
“In this way,” the pope urged, “we will also become capable of compassion, of approaching the wounds of others without inflexibility and without prejudice.”
In comments after his reflections, Pope Francis noted that Sunday marked two months since the start of the war in Ukraine, which began with Russia’s invasion of the country on Feb. 24.
“Today various Eastern Churches, Catholic and Orthodox, and several Latin communities, celebrate Easter according to the Julian calendar. We celebrated it last Sunday, following the Gregorian calendar. I offer them my warmest wishes: Christ is risen, he is truly risen! May he fill with hope the good expectations of hearts. May he grant peace, outraged by the barbarity of war,” the pope said.
“Today marks two months since the beginning of this war: Instead of stopping, the war has worsened. It is sad that in these days, which are the holiest and most solemn for all Christians, the deadly roar of weapons is heard rather than the sound of bells announcing the Resurrection; and it is sad that weapons are increasingly taking the place of words,” he continued.
“I renew my appeal for an Easter truce, a minimal and tangible sign of a desire for peace. The attack must be stopped, to respond to the suffering of the exhausted population; it must stop, in obedience to the words of the Risen Lord, who on Easter Day repeats to his disciples: ‘Peace be with you! (Lk 24:36; Jn 20:19.21),” the pope said.
“I ask everyone to increase prayer for peace and to have the courage to say, to show that peace is possible,” he concluded. “Political leaders, please, listen to the voice of the people, who want peace, not an escalation of the conflict.”
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Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Daniel Ibanez/CNA.
Washington, D.C. Newsroom, Mar 13, 2023 / 13:15 pm (CNA).
Today marks the 10th anniversary of the election of Pope Francis as the 265th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
Pope Francis gives the Wednesday general audience in St. Peter’s Square on Oct. 2, 2013. . Elise Harris/CNA.
July 23–28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Pope Francis greets pilgrims during his general audience on Nov. 29, 2014. Bohumil Petrik/CNA.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato si’, which urges people to take care of the environment and encourages political action to address climate problems.
Pope Francis at a Wednesday general audience in St. Peter’s Square on June 17, 2015. Bohumil Petrik.
Sept. 19–22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22–27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
Pope Francis at the General Audience in St. Peter’s Square, Feb. 24, 2016. Daniel Ibanez/CNA.
July 26–31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30–Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12–13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Pope Francis greets a participant in the World Day of the Poor in Rome, Nov. 16, 2017. L’Osservatore Romano.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27–Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15–21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25–26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Pope Francis at the 2018 World Meeting of Families in Ireland. . Daniel Ibanez/CNA.
Oct. 3–28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22–27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Pope Francis and Ahmed el-Tayeb, grand imam of al-Azhar, signed a joint declaration on human fraternity during an interreligious meeting in Abu Dhabi, UAE, Feb. 4, 2019. Vatican Media.
Feb. 21–24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6–27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary Urbi et Orbi blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
Pope Francis venerates the miraculous crucifix of San Marcello al Corso in St. Peter’s Square during his Urbi et Orbi blessing, March 27, 2020. Vatican Media.
2021
March 5–8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2–6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
Pope Francis greets His Beatitude Ieronymos II in Athens, Greece on Dec. 5, 2021. Vatican Media
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
Pope Francis greeted the crowd in a wheelchair at the end of his general audience on Aug. 3, 2022. Daniel Ibanez/CNA
July 24–30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31–Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
Vatican City, Mar 16, 2020 / 01:06 pm (CNA).- Few were surprised when the Chinese Communist Party banned church services in the wake of the coronavirus outbreak in Hubei province. But the Italian government decree suspending all public religious ceremonies — leading to the suspension of Masses in the pope’s own diocese — provided more of a jolt.
All four of the vastly different countries with the most documented cases of the Covid-19 coronavirus — China, Italy, Iran, and South Korea — have suspended religious services.
As more government leaders will soon face tough decisions in the face of a spreading pandemic, the president of the Religious Freedom Institute told CNA about important criteria to ensure the protection of a foundational freedom.
“There must be a presumption in favor of full religious freedom for all religious communities in every country, especially in democratic countries. Italy’s decision in this case does not change that presumption, but it does show that in very limited circumstances, temporary limits on the freedom to gather may licitly be applied,” the RFI’s Tom Farr told CNA.
“No right with public effects is absolute, including the precious right of religious freedom,” he added.
Farr was the first director of the U.S. State Department’s Office of International Religious Freedom, and subsequently taught religion and foreign affairs at Georgetown University and the U.S. Foreign Service Institute.
He said that these “limited circumstances” include instances when the extent of deadly infection is exceptionally high.
“Given Italy’s current designation as Level 3 by the U.S. CDC, which indicates the presence of ‘Widespread Community Transmission,’ Italy’s decision seems reasonable, especially in light of the fact that, to use the CDC’s description, ‘There is limited access to adequate medical care in affected areas’ of Italy and this reality understandably contributes to this extraordinary move,” Farr said.
“Absent this level of community transmission, the justification for such extraordinary measures to restrict religious gatherings quickly becomes much more tenuous,” he added.
When Italian government decreed the suspension of all civil and religious ceremonies, including funerals, on March 8, there had been 7,375 documented cases of the coronavirus leading to the deaths of 366 people.
In the days since that decree and a national quarantine, the number of cases in Italy has soared to 27,980 confirmed cases of COVID-19 and 2,470 deaths on March 16.
Along with religious ceremonies, the Italian government also decreed the closure of all schools, universities, museums, movie theaters, concerts, gyms, archaeological sites throughout the country. The following day, the Prime Minister announced a national quarantine.
The religious freedom advocate explained that any government exercising its authority in such an extraordinary fashion should abide by the following criteria to ensure religious freedom:
“Such decrees may not be employed arbitrarily, for example, to target a particular religion or religion in general. They must be public, clear, and transparent. They should be preceded by consultation with the religious communities involved.”
Decrees banning religious freedom also “must be grounded in overwhelming evidence, available to all, that public health would be severely endangered without such a decree. They must be time-limited, with a clear and public expression of when the ban will end,” Farr told CNA.
The Diocese of Rome announced the cancellation of all public Masses shortly after the Italian government decree went into effect. Since then, Church leaders in Rome have debated whether churches in Rome could remain open for private prayer during a national quarantine.
“It is of course the right and the duty of any religious community to challenge in lawful ways any act by government that it considers an illicit restriction of its religious freedom. In some cases a community might find itself in the position of needing to engage in principled, civil disobedience. As I understand it the Catholic Bishops of Italy and the Holy Father have agreed to this decree, from which I infer they believe it prudent and just,” Farr said.
“It would be difficult to imagine such a sweeping decree in the United States, where the Constitution provides to all Americans and all their religious communities the right of free exercise of religion. However, should there be clear and overwhelming evidence that, in particular locations, the public health required a ban on all gatherings, it is not inconceivable,” Farr said.
Numerous state governments have announced prohibitions on gatherings of more than 250 people in recent days.
The Archdiocese of Seattle was the first in the U.S. to cancel public Masses in response to a government directive, and dozens of dioceses have followed suit. Others have granted general dispensations from the obligation to attend Sunday Mass, and some bishops, like Archbishop Alexander Sample of Portland, have encouraged parishes with high Sunday Mass attendance to consider adding more Masses.
Farr said that such banning large gatherings, if not specifically targeting religion, is understood to be within the government’s prerogative at a time of crisis.
“An American bishop bringing suit against a ban, whatever its size, would very likely prevail if the ban were only on religious gatherings. However, he would have trouble prevailing if the ban is on all gatherings, religious or not, and the act is easily justified by a dire threat to public health and welfare,” Farr said.
“Speaking as a Catholic for whom the sacraments are not optional, and are necessary to health and welfare, however, I would hope that the Italian Church, or the Church in any jurisdiction would do everything it could reasonably do to make the sacraments available in ways that would be consistent with just authority,” he added.
Vatican City, May 18, 2020 / 05:00 am (CNA).- “Thirty-nine years ago today I was on my way into St. Peter’s Square when the pope was shot,” Joan Lewis said over the phone on May 13.
It is just one of many vivid memories Lewis has of the 65 years of her life that overlapped with St. John Paul II’s, including four decades in Rome, where she closely followed the pope as a journalist and later as a Vatican translator who worked on an apostolic exhortation and the pope’s last will and testament.
Today the energetic 79-year-old Vatican journalist has spent the past few months in isolation in her apartment during Italy’s coronavirus lockdown.
Ahead of the 100th anniversary of St. John Paul II’s birth on May 18, Lewis affectionately recalled her memories of the Polish pope with a sweet tooth during a quarantine phone conversation.
“One day … I read that he loved chocolate,” she said. “I am a chocoholic, and so I thought, ‘Gee, I wonder if he might like some brownies or chocolate chip cookies?’”
“My dad’s motto was: ‘Don’t be backward in coming forward,’” she said. “So, using that to my advantage, I made about two dozen brownies, about three or four dozen chocolate chip cookies, and I called Mgsr. Stanisław, and I said: ‘I have something for the Holy Father.’”
“I didn’t tell him what it was,” Lewis added with a laugh.
Msgr. Stanisław Dziwisz, now a cardinal, was the long-time personal secretary of John Paul II, working with him since Karol Wojtyla was Archbishop of Kraków.
Lewis arranged a time to meet Dziwisz — explaining that what she had to give to the pope could not be trusted to be left with the Swiss Guards. The next day she received a thank you note.
This became a regular habit for the American at the Vatican. Every few months she would bake a sweet treat for the pope.
But word spread fast in the world’s smallest country, and soon she was baking cookies for the Vatican gendarmes, Vatican personnel office, and the nuns who worked the switchboard.
“Did I tell you with that last bunch how much the Holy Father loves your cookies?” she said Dziwisz once told her. Lewis cherishes that memory.
“People could really relate to this man,” she said. “That was the most wonderful thing about him.”
“He loved family. He loved kids. He loved different cultures. He loved skiing. He loved swimming. People could just relate to him. He was just so human and warm. I always loved his smile. His eyes seemed to twinkle so much.”
Lewis is quick to point out that covering the Vatican as a journalist 40 years ago was not like the “time of the media that we have today.”
“There were no cell phones like we have now to take pictures or record things,” she said.
One spring day in 1981, Lewis was standing outside of the Holy See press office on her way to pick up a printed bulletin.
“Ten seconds later I hear someone scream in Italian: ‘They have shot the pope!’” she said.
“That was a time when I think I experienced paralysis because my brain could not process those words,” she said. “I ran into the square and in any language I knew I asked people, groups what they saw, what they heard.”
Lewis found out that two American women had also been injured in the assassination attempt on the pope. Later, she went to visit one of the women in the hospital and eventually attended the trial of the assassin, Mehmet Ali Ağca, in Rome.
On the day of the shooting, she recalled: “We didn’t move from the press office until it was about 1:30 in the morning because none of us could write the last line on our news story until we knew if John Paul had survived surgery or not.”
At the time that John Paul II was shot, “he had only been pope for a couple of years,” she said.
Lewis was in Cairo, Egypt, working on a project for a few months with the former New York Times bureau chief Christopher Wren in 1978 when John Paul II was elected pope.
She was staying in an apartment overlooking the Nile with a family friend when they heard a news report on the radio that the pope had died.
“We were going, ‘Oh my gosh, they are really behind on this,’” she said. “We thought that they were speaking of Paul VI.” Pope Paul VI had died the month before.
“But no! It was John Paul I, so then of course we riveted,” she said.
“We were listening to the radio on October 16, 1978 at a little after seven at night, the BBC news. We heard ‘Habemus papam,’ and it was a long, drawn-out name.”
“They looked at me and said, ‘Where in Italy is he from?’” she recalled. “I said, ‘I don’t know that name.’ Then we heard he was Polish and we all dropped our forks, you know.”
Some of Lewis’ favorite memories of John Paul II are from the times she attended Mass in his private chapel.
“I have never seen anyone pray like John Paul did in my whole life,” she said.
She also met the pope as a part of the papal party for World Youth Day in Denver in 1993.
“I always loved his talks to young people,” she said. “Whenever his speeches, homilies, whatever came to my desk where it was the Holy Father addressing young people … I wanted to be the one to write it.”
Working at the Vatican from 1990 to 2005, Lewis served as part of the Holy See delegations to international conferences, including the United Nations Conference on Population and Development in Cairo, and other conferences in Copenhagen, Istanbul, and Beijing.
She said that the pope’s message for the delegates was “always to put the human being at the center of every single thing, and to protect and to defend life, to protect and defend human freedom.”
“I remember him saying very clearly to the delegation before we left. He said: ‘I want you to know … you can count on my prayers every day.’ He told us that he knew these conferences would be an uphill battle and said ‘I’m just a phone call away if you ever need me.’”
Lewis’ work for the Vatican also included translation. She remembers translating parts of Pastores dabo vobis, the pope’s 1992 post-synodal apostolic exhortation on the formation of priests, into English.
“I personally translated the Holy Father’s last will and testament,” she said, recalling that she was sitting at her desk in tears at the time.
When the pope died, Lewis said it felt like she had just lost her father a second time. Her dad had died 13 years earlier.
“All across St. Peter’s Square there were 50-60,000 just all over the place praying rosaries, singing songs, burning candles, especially young people,” she recalled of the days leading up to his death.
“He had died at 9:37, so we finished our news … and then I went out into St. Peter’s Square and finally the emotions got a hold of me, and I sobbed for 45 minutes,” she said.
“I loved every person in that square because they were paying tribute to the man I loved, this huge spiritual father.”
Fifteen years later, Lewis said that she hopes she will be able to visit St. John Paul II’s tomb in St. Peter’s Basilica on the centenary of his birth. The basilica has been closed to the public for the past nine weeks to help prevent the spread of the coronavirus. In recent weeks, the Italian government has slowly loosened its restrictions and will allow public Masses to resume on May 18, St. John Paul II’s birthday.
Lewis, who turns 80 next month, said that she has missed seeing friends, going to restaurants, stopping by the EWTN office, and going to the hairdresser during the lockdown.
But this has not stopped her from contributing to her parish’s weekly Mass livestream as a long-distance lector, writing posts for her blog, and recording her weekly radio show.
The weeks under quarantine have also given her some time to work on a book about her memories of St. John Paul II. She says it will be called “I baked cookies for a saint.”
“I feel enormously blessed that my life was touched by this man’s life,” Lewis said.
Very fine reflections for all of us to consider and follow. But, then, this: “I tell you: I am afraid when I see a Christian, some associations of Christians who believe themselves to be perfect.”
And who might these unnamed “associations” be, we feel invited to wonder? (One hopes, again, that this incongruous calumny against whomever comes from an unwelcome ghost writer.)
Perhaps the target is those who propose that the Church should find some way to embrace each person, while still not appearing (or worse) to endorse the homosexual lifestyle. Namely, all those mouthpieces of the LGBTQ “community” (association!) steering the German synodal way and much else in the Church. What has this minimal expectation against scandal, double-speak, and acquiescence have to do with any presumed personal perfection?
Also, this in the words of Christ, “Be perfect as your heavenly Father is perfect” (Mt 5:48). So, in cooperation with divine grace, something to shoot for, or at least something not to shoot down. And, yes, following Pope Francis, always with the Divine Mercy there to catch every one of us.
The Lord and Peter sometimes spoke of fear. Perhaps Francis could seek assistance from some scripture verse:
There is no fear in love. But perfect love drives out fear, because fear involves punishment, so the one who is afraid is not perfected in love…(1 John 4:18)
Bold and self-willed, they are unafraid to slander glorious beings. Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord. These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.… (2 Peter 2:10-11)
I’ll show you the one you should be afraid of. Be afraid of the one who has the authority to throw you into hell after killing you. Yes, I tell you, be afraid of him! (Luke 12:5)
“[P]resumptuous faith that makes us proud and arrogant”, “without inflexibility and without prejudice”, “associations of Christians who believe themselves to be perfect” – yep, sounds like rigidity to me.
This is getting beyond tiresome. And detracts from otherwise valid (though rambling) points.
Thomas had doubts but they disappeared when he had this personal encounter with our Lord. Commenting on faith, Pope Francis said: “It knows times of comfort, zeal and enthusiasm, but also of weariness, confusion, doubt, and darkness.”
How true. Any honest person would agree with that. However, some of us will only see how bad the other is. Jesus warned against this attitude: “You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” Clearly Jesus is telling us that we all have our imperfections.
Doubt no longer but believe (Jn 20:26). Jesus commands Thomas prior to Thomas’ exclamation of faith. That speaks to the significance of the coercive nature of faith, which Courtney Murray SJ egregiously neglects in Dignitatis Humanae, as such, contributing to the relativism that infects Catholicism to this day as is evident in the thought of our Supreme Pontiff. At the Ascension, “Proclaim the Gospel to all nations. He who refuses to believe will be condemned” (Mk 16:16).
Belief in Christ is to acknowledge the irrefutable good that is the Father. This conscientious belief emerges from within the soul of man, a spirit created in God’s image, equipped precisely to apprehend the supreme good that is God.
“Christians who believe themselves to be perfect”, who His Holiness admonishes, those who claim to have all the answers as he’s wont to say are the conceptualizations of, ironically that same intellectual relativism that drives the German Synodalerwege and which the Pontiff admonishes in his letter to them.
As to the Pontiff, that doesn’t count, because as his spokesman says, the Pontiff doesn’t have the typical “attachments” other Popes have to scripture and tradition.
Very fine reflections for all of us to consider and follow. But, then, this: “I tell you: I am afraid when I see a Christian, some associations of Christians who believe themselves to be perfect.”
And who might these unnamed “associations” be, we feel invited to wonder? (One hopes, again, that this incongruous calumny against whomever comes from an unwelcome ghost writer.)
Perhaps the target is those who propose that the Church should find some way to embrace each person, while still not appearing (or worse) to endorse the homosexual lifestyle. Namely, all those mouthpieces of the LGBTQ “community” (association!) steering the German synodal way and much else in the Church. What has this minimal expectation against scandal, double-speak, and acquiescence have to do with any presumed personal perfection?
Also, this in the words of Christ, “Be perfect as your heavenly Father is perfect” (Mt 5:48). So, in cooperation with divine grace, something to shoot for, or at least something not to shoot down. And, yes, following Pope Francis, always with the Divine Mercy there to catch every one of us.
The Lord and Peter sometimes spoke of fear. Perhaps Francis could seek assistance from some scripture verse:
There is no fear in love. But perfect love drives out fear, because fear involves punishment, so the one who is afraid is not perfected in love…(1 John 4:18)
Bold and self-willed, they are unafraid to slander glorious beings. Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord. These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.… (2 Peter 2:10-11)
I’ll show you the one you should be afraid of. Be afraid of the one who has the authority to throw you into hell after killing you. Yes, I tell you, be afraid of him! (Luke 12:5)
“[P]resumptuous faith that makes us proud and arrogant”, “without inflexibility and without prejudice”, “associations of Christians who believe themselves to be perfect” – yep, sounds like rigidity to me.
This is getting beyond tiresome. And detracts from otherwise valid (though rambling) points.
Thomas had doubts but they disappeared when he had this personal encounter with our Lord. Commenting on faith, Pope Francis said: “It knows times of comfort, zeal and enthusiasm, but also of weariness, confusion, doubt, and darkness.”
How true. Any honest person would agree with that. However, some of us will only see how bad the other is. Jesus warned against this attitude: “You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” Clearly Jesus is telling us that we all have our imperfections.
Doubt no longer but believe (Jn 20:26). Jesus commands Thomas prior to Thomas’ exclamation of faith. That speaks to the significance of the coercive nature of faith, which Courtney Murray SJ egregiously neglects in Dignitatis Humanae, as such, contributing to the relativism that infects Catholicism to this day as is evident in the thought of our Supreme Pontiff. At the Ascension, “Proclaim the Gospel to all nations. He who refuses to believe will be condemned” (Mk 16:16).
Belief in Christ is to acknowledge the irrefutable good that is the Father. This conscientious belief emerges from within the soul of man, a spirit created in God’s image, equipped precisely to apprehend the supreme good that is God.
“Christians who believe themselves to be perfect”, who His Holiness admonishes, those who claim to have all the answers as he’s wont to say are the conceptualizations of, ironically that same intellectual relativism that drives the German Synodalerwege and which the Pontiff admonishes in his letter to them.
I wonder what Pope Francis thinks Jesus meant when he said this: “You, therefore, must be perfect, as your heavenly Father is perfect.” (Matt 5:48)
Thanks Mike…you beat me to it!
As to the Pontiff, that doesn’t count, because as his spokesman says, the Pontiff doesn’t have the typical “attachments” other Popes have to scripture and tradition.