
Denver, Colo., Apr 25, 2019 / 03:51 am (CNA).- Do you remember the last poem you read, or heard?
Statistics suggest it has probably been since high school that the average American took the time (or was forced by a teacher) to read a piece of poetry. The rise of the internet and the correlating decline in the number of people who say they’ve read a poem in the past year has fueled an ongoing debate among those who still care: is poetry dead? Whether it is dead, or dying, or not, should Catholics care?
“Yes, emphatically they should,” said Joseph Pearce, the director of book publishing at the Augustine Institute in Denver, and editor of The Austin Review and of the Faith & Culture website.
“Up until relatively recently in the history of Christendom, poetry was the main form of literature that people enjoyed and read,” Pearce said. “The best-selling works of literature up until Shakespeare’s time were poetry…so you can’t talk about the legacy or the heritage of Christian literature and leave poetry out of the equation without doing violence to what Christian literature is.”
What happened to poetry?
Poetry used to be memorized in schools and was a central, normal part of people’s literary lives – something they would just “bump into” on a regular basis.
“I can remember growing up…we would get Reader’s Digest at home and it would have poetry in it, so would the newspapers, and The Christian Science Monitor…there were a lot of places where you would just bump into it,” said Tim Bete, who serves as poetry editor for the website Integrated Catholic Life (ICL). ICL is a website that provides articles, spiritual reflections, blogs and resources that strive to help Catholics better live lives of faith, according to its description.
So what, exactly, has contributed to its decline?
Pearce blames the so-called “death” of poetry on the “rather pathetic culture in which we find ourselves,” with decreased standards of literacy and decreased attention spans brought on by technology.
“The thing about our modern culture is that most of us spend most of our time wasting it in the dust storm and the desert of modern secular social media,” he added.
Dana Gioia is a Catholic by faith and a poet by trade, and has served as the Poet Laureate of California since 2015.
Gioia spent much of his career as a poet in the secular world, but told CNA that he has become an increasingly vocal Catholic, as it has become harder to be a Catholic in the world of poetry and literature.
The decline of Catholic poetry in the United States, for example, is in part because of Catholicism’s “very complicated position” in American literature since the beginning of the country, he said.
“Catholics were initially banned from coming to the U.S., and then they enjoyed very little rights where they were allowed at all for a long time,” he told CNA. “And there persisted to be – persists to this day – a kind of anti-Catholic prejudice in the U.S. for a variety of religious, cultural, economic and political reasons.”
“American Catholics largely represent poor, immigrant communities from Europe, Latin America and Asia, and to this day if you go to most Catholic Churches you are sitting among the poor,” he added.
For these reasons, there was no “significant” Catholic American poetry (that is still being read today) until the 20th century, Gioia said. Then suddenly, around the 1950s, there is an explosion of Catholic literature in the United States, he said.
Writers such as Robert Lowell, Flannery O’Connor, F. Scott Fitzgerald, Walker Percy, William Tate and Brother Antonitus were leading the way (many of them converts from Protestantism), Gioia said, and Catholicism was being taken seriously for the first time in American cultural life.
“You have a huge list of these really significant thinkers who reshaped American intellectual life…a moment in the 1950s when Catholicism is part of the conversation of American literature,” he said.
But by the early 2000s, that was already gone.
“By 2000 it had fallen apart. In 2010, Catholics are marginalized in American literary lives,” he said.
The reasons for this were several, Gioia suggested: firstly, as Catholics became accepted into American society, they became increasingly secularized. Secondly, the world of art became increasingly anti-Christian, and finally, Vatican II caused “schisms” in the Catholic Church in America, turning her focus to internal debate rather than to an external, unified identity.
“I’m the uncomfortable truth-teller in the room,” Gioia added as an aside. “The contemporary Catholic Church in America, and everywhere, lost its connection with art and beauty.”
“For centuries, millennia really, the Church was a patron of the arts, and understood that beauty was an essential medium for its message,” he said.
“Now the Church is so caught up with practical necessities, that it considers beauty an unaffordable luxury. But beauty is not a luxury, it is a central and essential element of the Catholic faith. And we know this, because if we have anything at all to say about creation, it is that it is beautiful – nature is beautiful, the world is beautiful, our bodies are beautiful. So we’ve lost this essential connection because we’re so busy funding the parish school, keeping the homeless center running, and paying the mortgage on the church – all good things, but useless if the message of the Church is not heard among its own congregations and secondly in the modern world,” he said.
It’s a problem that has been identified by many in the Catholic Church who are concerned with the New Evangelization – Fyodor Dostoevsky’s maxim “beauty will save the world” has become the battle cry of many Catholics who want to reconnect the Church and the arts.
But “healthy” Catholic culture has two cultural conversations going at once, Gioia said – one internally, and one that reaches out to the world – “and both of those conversations have become greatly diminished in the last half-century.”
What poetry has to say to Catholics
The thing about being Catholic, Bete noted, is that if you’re going to Mass and reading the Bible, you are probably are more immersed in poetry than you realize.
“About 30% of all scripture is poetry,” Bete said. “Even (Catholics) that say oh, I never read poetry, well, if you’re praying the Divine Office (a Catholic form of prayer centered on the Psalms), it’s almost all poetry.”
“We’re hearing poetry preached at Mass every week,” he added, and so becoming familiar with all kinds of poetry “helps you understand scripture better because it gets you in tune and trains you to think about metaphor.”
“So much of (scripture) is poetry but I think we kind of race through it sometimes and we don’t really kind of appreciate it for being poetry,” he said.
“In my mind, one of the reasons that there’s so much poetry in there is it’s so difficult to define who God is, and God is so much greater than any author can put down on paper, but poetry…it provides a different type of truth.”
Bete added that poetry is often the fruit of silence and prayer, and vice versa – one can lead into the other. An example of this in scripture, he said, is the Canticle of Mary, when the pregnant Blessed Virgin Mary is visiting her cousin Elizabeth and bursts into poetic song about how God has blessed her by calling her to be the mother of Jesus.
“When Mary really has to explain to Elizabeth what is going on, what does she do? She speaks in poetry. It’s very powerful…and so one of my hopes is that if people read current poetry, it trains them to look at things differently and will translate back to scripture and really help to bring the scripture alive for them,” Bete said.
Pearce said another reason Catholics should engage with poetry is because God himself is a poet.
“The word ‘poet’ comes from the word ‘poesis’ which means to make or to create,” he said.
“So when we are being poets in that broader sense of the word of being creative…it’s God’s creative presence in us, so we’re actually partaking in the divine when we write poetry or read it and appreciate it.”
Many great works of literature, from Beowulf to The Divine Comedy to The Canterbury Tales and the works of Shakespeare, are works of Christian and Catholic poetry, Pearce said.
Many saints, too, have written great works of poetry, Pearce said, such as St. Patrick’s breastplate poem or St. Francis of Assissi’s Canticle of Brother Sun.
Bete, a secular Carmelite, said he loves to read poetry by Carmelite saints – “it’s actually hard to find one who was not a poet,” he said.
“Elizabeth of the Trinity, Therese the Little Flower, Teresa of Avila, John of the Cross, they all wrote poetry,” Bete said, including some that was prayerful and some that was more lighthearted.
“Almost always it came out of their prayer life,” Bete added. “I think it has to do with the closer that you get to God, especially if you’re a writer, I think it just comes out.”
“I would say poetry is like going to Mass or saying your prayers,” Pearce said. “The writing of it and the reading of it is time taken and not time wasted, its something which is worth doing in its own right, as is prayer.”
Poetry 101: How can Catholics start a poetry habit?
Pearce has made it easy for Catholics who are looking for an introduction to Catholic poetry, with his book “Poems Every Catholic Should Know.”
“That book is very popular, and I think it’s popular because people are very aware that they don’t know poetry very well, because they haven’t really been taught it, and they are perhaps intimidated by it or they have misconceptions about it,” he said.
“So they see a book called ‘Poems Every Catholic Should Know’ and they think well, I should at least own one book of poetry and perhaps this is it,” he added.
The book goes through 1,000 years of Christian poetry, from the year 1,000-2,000, Pearce said, from both well-known and lesser-known poets, and it includes short biographies of each poet and how they fit into the broader context of the Christian poetry and literary world.
“A personal favorite of mine is a 20th century war poet, Siegfried Sassoon, who was a convert to the Catholic faith, so we published some of his post-conversion poetry in the book which I’m very fond of,” Pearce noted.
It was because of the sharp decline in the reading and writing of poetry that Bete pitched the idea for Integrated Catholic Life to start publishing poetry, to provide a new opportunity for visitors to the site to once again “bump into” poetry.
“The response has been great,” he said. “I think it just goes to show that when people see…beauty, and they see something that is of interest to them,” they respond, he said. “It doesn’t take a huge time commitment. It’s not like reading War and Peace or anything.”
Bete said he thinks it’s important for Catholics to come up with new and creative ways to reintroduce people to Catholic poetry.
“On Instagram where you’re seeing some of these Instagram poets who are up and coming, and I haven’t seen any Catholic ones yet, but I think what they’re doing is they’re putting poetry where people already are,” Bete said.
Another innovative concept that brings poetry to the people is the “Raining Poetry” project in Boston, Bete said, which paints poetry on the sidewalk with clear paint so that it only shows up when it rains.
“And I love that as a concept. Where are people, and then how do we find ways to get poetry in front of them? And I don’t think we’ve been very good or innovative at that.”
Gioia said the most important thing Catholic creatives can do is to create communities for Catholic artists.
“This country is full of Catholic writers and artists who feel isolated,” Gioia said. “If we can create communities for them, they will understand their own art and its possibilities much better. We are stronger together than we are alone.”
Pearce, Bete and Gioia all said they have been heartened by what seems to be the start of a Catholic cultural revival, in which Catholics are talking more about the need for the Church to reconnect with beauty and the arts and to create great Catholic art again.
“I find this very encouraging,” Pearce said. “One of the things I’m doing with ‘Faith and Culture’ at the Augustine Institute and with the magazine The Austin Review…is to try to engage this new Catholic revival in the arts that we see going on. Certainly there’s a Catholic literary revival going on, so there’s an increase not just in the quantity, but more importantly in the quality with Catholic literature written today in the 21st century.”
Gioia said that while he’s encouraged by these movements, he would also caution against the notion of “homemade” culture.
“I worry that they sometimes have a kind of homemade version of culture that needs a shot of energy and perspective you only get by studying masterpieces, especially contemporary masterpieces,” he said. “Any serious writer must engage with the broader literary culture.”
“So I think one of the things to do is we need to identify the very best contemporary writers. What that doesn’t mean is saying here’s a list of 65 writers. It’s – who are the three or four best fiction writers? Who are the three or four best poets?”
“If we had a (Catholic literary) community, we’d invite everyone in, because that’s the right thing to do,” he said. “But when we write about literature we have to be ruthlessly discriminating, because the best work is what will speak most loudly. That’s what a critic does, that’s what an editor does, that’s what an anthologist does. Right now we do not have enough anthologies, or magazines; we do not have enough Catholic writers conferences. We need to build the infrastructure.”
Gioia started the first Catholic Imagination Conference for this reason – to bring together serious Catholic writers as a community.
“Four hundred people came, and they looked around and they were astonished and heartened by how many serious writers they saw in the same room,” he said. “Each one is bigger than the one before, and some of the people who came to the first conference created magazines, book clubs, discussion groups, and so once again, we’re stronger as a community than we are separately.”
The third such conference will be held at Loyola University this fall.
Ultimately, Gioia said, while he is concerned about the state of Catholic poetry and literature in the U.S., he has hope.
“I believe that our Church and our tradition embodies in it a great central truth of existence. And so if you believe that, how could you not be optimistic?”
[…]
This is a start.
There is a place – Purgatory Project – Where one can go, where one MUST go.
In a journey of 10,000 miles one must take the first step – this is it.
What does this say about Mayor Lightfoot?
Plenty. She has no integrity and no sense of decency. I couldn’t believe when I read that she pushed herself onto the floor in the hospital where Officer French’s family was gathered even though she was told not to go there. What an evil woman.
I admire the police officers who turned their backs on her to show how low their opinion of her is.
“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself”-Corinthians 11:27-29 (RSVCE); Catechism of the Catholic Church 1385
At 87 plus years and having served as an RN, and had Basic a Brooks Medical Center, and having almost headed for Vietnam, having retired from Medical Nursing in Government Hospital it seems to me that Jesus last words — Forgive Her, She does not KNOW what She is doing. Jesus told us that Those who were not against him were for Him. In my Tour as Military Nurse, we had Docs and Nurses of Several Faiths, and We respected Life. We had a Great ECUMENICAL TEAM dedicated to our Country — Under God. I will leave this Communion (and I am CONVINCED that Our Lord is Present) Judgement to The only Person that will be our Saviour — Sad that we are fighting over incidentals, when most of the Catholics do not even believe in the TRUE Presence. Better to be out there witnessing for Pro-Life Doctor Scott Peck (Author of Road Less Traveled) spent ears in the Military, and wrote about Young Persons serving in War. Their serving left SCARS that need the Healing therapy of our Creator . Hospice nurses have witnessed this Healing Presence of JESUS, and God’s Mercy/ “Forgive Us Our Sin, Lead All Souls To Heaven — Pray for THose who are in Most need of God’s Mercy.
It’s almost as if Cupich didn’t intend this outcome.
We’re reminded of April 1998 when a priest in South Africa gave Communion to the visiting non-Catholic President Clinton. Wouldn’t want to embarrass an elitist and notorious adulterer by inviting him to go back to his seat. (The Lewinsky scandal broke earlier on January 17, 1998.) https://www.latimes.com/archives/la-xpm-1998-apr-11-me-38210-story.html
And, today in Chicago, a red-hatted poseur steps aside at the last second so the same well-positioned stunt can unfold once again, thereby signaling in advance an embedded and ecclesial cancel-culture opposed to Eucharist coherence. President Clinton, Mayor Lightfoot—-what the hell does it matter? It’s all about smiley-button religiosity!
And today, we now have a conflicted and even obtuse Catholic President Biden, right there in front of the line, this time imposing a federal-level culture of abortion with captive-audience tax support, light-headed homosexuality and gender theory, and even his personally blessing of homosexual marriage parodies. Says he of these very public positions, his faith is a “private thing.”
If your body is not a Temple of God ready to receive the Holy Eucharist then the communion wafer is just stale cracker at the end of a strange ritual as it is for Lightfoot, Biden, Pelosi, McCarrick, Colbert and whole bunch of false shephards.
A really dirty trick on the part of Cupich.
You got that right! My first thought was that Cupich knew she would come up and he didn’t want to be the culprit that gave this person Communion. As far as the Chaplain, well, I don’t really buy his excuses. He is apologizing to people; he should be on his knees apologizing to the Divine Savior.
He stated as much, give him a break. We all, at one time or another, find ourselves in a moment of split-second decision making and end up failing the test. This good man will spend the rest of his life regretting and apologizing that he fell short of the proper protocol in this instance and that is all God ever asks of us. He doesn’t really need, but humbly asks, that we forgive him too. And forgiveness is demanded of us by Christ Himself. Let none of us fail His test.
Perhaps His Eminence decided to “sit out” Communion because he did not want to be confronted with the problem of Her Honor approaching him!?
I am sure you are correct, Father. I am sure!
Imagine the opportunity which His Eminence was too blind to see and seize. The beautiful unity of the Catholic faith. The ecumenism with which VCII has become synonymous. The red bird could have sung the glories of the Eucharist and invited the non-Catholics to come forward to receive a blessing BUT NOT the Eucharist. The opportunity to teach and to preach and to bless separated brethren? Squandered. Like too many others during the reign of Francis’ and his red hat appointees. Why do they bother themselves? Do they simply like to dress in vestment?
Perhaps?
“She [Lightfoot] is married to Amy Eshleman, WITH WHOM SHE HAS A DAUGHTER.”
Stated as if this were almost ‘concept’-ually possible!
This could easily have been solved by a short announcement that is given before it is time to approach for Communion as is often announced at some of our Masses when there will be groups of non-Catholics. “Those Catholics who are properly disposed to receive the Holy Eucharist may come forward.” Sometimes the celebrant or a priest will announce that if a person is not disposed to receive the Holy Eucharist he or she may come up for a blessing by crossing his or her arms over their chest…there is too little education today on the Holy Eucharist, and proper preparation for it, including Confession for anyone not in the state of grace. We are living in a time where everything is “loosy-goosy” in some parishes. A few priests deem it appropriate that everyone come forward. Not so in our diocese!
Flustered? Flustered by what? By who?
It leaves me uncharacteristically without words.
Why isn’t it standard practice in EVERY diocese that, when there is a Mass where it is likely that non-Catholics will be attending, the celebrant would read a prepared comment before Communion such as the following:
“We are glad that so many have decided to attend this Catholic Mass today. The Mass is the essential form of worship of God for us Catholics. And because of its pivotal role in our worship as Catholics, only Catholics who are in the state of grace may come forward to receive Communion. Please do not approach the altar for a blessing since, at the end of Mass, I will be offering a blessing to all here assembled.”
Or maybe we should return to excluding public sinners, penitents, and non-Christians from the liturgy of the Eucharist…
I attended one last Sunday – a Latin Mass, with the bishop present. An announement was made ahead of time that Holy Communion is received in the mouth because there is no provision for receiving it in the hand in the traditional Latin Mass. Simple, straightforward. It would be just as easy to do as you said, Deacon Peitler.
I like your suggestion. Great idea. My first thought is not that the priest should feel guilty but why in the world did the chief come forward for communion in the first place? This is on her.
Welcome to the Illinois State run Church.
And both wonder why we are leaving in droves?
The silence on this from Illinois Bishops and USCCB is deafening.
Look, I would like to know which one of you (Autumn Jones, Lori Lightfoot , Cardinal Culpin, Joe Bukuras or Carl Bunderson) is responsible for this trash : “Mayor Lori Lightfoot, a non-Catholic Christian in a same-sex marriage” ? What the H*** is it supposed to mean ? What on God’s good earth do you people think you are doing ?
And once is not enough. You write more anti-Catholic trash like this : “She is married to Amy Eshleman, with whom she has a daughter.” Have you people been taking lessons from Biden ?
Do yourselves a Catholic favour and buy a copy of the Baltimore Catechism, as a matter of Catholic emergency. I truly thought CAN was a genuine Catholic publication, I was a fool.
May the eternal soul of this brave young lady, Police Officer Ella French, Rest in Peace for ever.
I offer my sincere condolences to her family.
Goodbye.
Why did Cardinal Cupich step aside? Because he didn’t want to be placed in a position to reject the mayor – or not? Did he see what was coming? Did he put someone else in his place to take the fall? Did the chaplain also bow to the pressure of politics? Well, who knows. How long, I wonder, before even the devil is allowed by politically-correct (or worse) bishops and priests to partake of the Blessed Sacrament?
Could the Cardinals’ sudden bailout be due to conscientious reverberations fired up by his liberal stance on Eucharistic worthiness? Consciences can be pesky indeed.
As the principal celebrant, Cupich should have been distributing Communion. He abdicated his responsibility just as he has repeatedly done since being ordained to the Priesthood. It’s his modus operandi.
Fr. Brandt owned what he did and expressed contrition, but what did Cardinal Cupich say about it? It sounds suspiciously as if the Cardinal knew that if he gave Communion to the mayor that it would hit the fan, so – seeing no way out of it – he sluffed it off on Fr. Brandt and let him take the rap.
Another chance missed.
I agree with those who say a clear statement about the APPROPRIATE reception of Communion should have been made PRIOR to Communion.This was done a month ago at a wedding I attended.Clearly not everyone at a wedding or a funeral is apt to be Catholic these days. And even many Catholics today are non-practicing and likely not “properly disposed” to receive Communion. Maybe calling them on it would make some of them THINK. This statement should be printed in every Catholic parish bulletin and announced verbally at every wedding and funeral service. If some folks think its unfriendly, tough. The Protestant understanding of communion is quite different than ours.
What can one expect when the vast majority of Communions in every Catholic Church are Sacrilegious? Oh, wait. Nu-Church says everybody is going to Heaven so they all must be Saints. My bad.