Vatican City, Jun 1, 2020 / 04:04 am (CNA).- Pope Francis Monday promulgated a new law intended to prevent corruption and control spending in Vatican City State and Holy See financial transactions.
The law, “Norms on the transparency, control and competition of public contracts of the Holy See and of the Vatican City State,” gives new procedures for awarding public contracts which aim to increase oversight and accountability, and ensure the Vatican and Holy See work only with vetted financial partners.
The new regulations also bring the Vatican into line with international anti-corruption laws.
In the motu proprio, signed May 19, Pope Francis said “the promotion of a concurrent and fair contribution of economic professionals, combined with transparency and control of contract award procedures, will allow a better management of the resources that the Holy See administers to achieve the ends of the Church…”
“The operation of the entire system will also constitute an obstacle to restrictive agreements and will make it possible to significantly reduce the risk of corruption of those called to the responsibility of government and management of the Entities of the Holy See and the Vatican City State,” he continued.
The law was promulgated following reports last month that the Holy See is facing dire deficit projections.
On May 10, Italian newspaper Il Messaggero reported that an internal Vatican report projects income reduction of at least 30%, and possibly as much as 80%, in the next fiscal year. Those projections forecast substantial increases in the annual budget deficit of the Holy See.
At the same time, the Holy See is facing investigations by Vatican prosecutors, who are looking into suspicious financial transactions and investments at the Vatican Secretariat of State, which could trigger increased oversight by European banking regulators.
The new law aims to show that Pope Francis is serious about his frequently stated commitment to internal reform.
The legislation states several fundamental principles guiding the norms, including that the Vatican and Holy See’s economic decisions should be ethical and made in accord with the social doctrine of the Church.
The law calls for “economy, efficacy and efficiency,” and puts in place guidelines for medium and long-term planning and justification of financial expenditure.
Among other changes in more than 30 pages of norms, Pope Francis gave the courts of the Vatican City State the power to conduct trials of Curial offices on issues related to the legislation, citing its “specificity” and “technicality.”
The process of choosing financial partners for Vatican projects or investments will be centralized through the Patrimony of the Apostolic See (APSA) and the Governorate of the Vatican City State. The legislation gives deadlines by which the two offices must internally publish information about the financial partners chosen and the scheduled dates of those transactions.
For awarding public contracts, the legislation calls for transparent and impartial procedures, the integrity of documentation, and other measures against conflicts of interest, illicit competition agreements, and corruption.
The law establishes a “Register of Economic Professionals.” To be included on the register, potential Vatican financial partners will have to meet a list of qualifications, which includes having no convictions for any kind of financial crime.
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Archbishop Arthur Roche at a Vatican press conference on Feb. 10, 2015. / Bohumil Petrik/CNA.
Vatican City, Dec 13, 2021 / 06:00 am (CNA).
The Vatican’s liturgy office on Monday issued a rite and guidelines for the institution of lay catechists… […]
Pope Benedict XVI arrives in St. Peter’s Square in the Vatican for the Oct. 21, 2012, canonization ceremony for Jacques Berthieu, Pedro Calungsod, Giovanni Battista Piamarta, Maria Carmen Salles y Barangueras, Marianne Cope, Caterina (Kateri) Tekakwitha, and Anna Schaffer. / Photo by Franco Origlia/Getty Images
Washington, D.C. Newsroom, Jan 2, 2023 / 14:00 pm (CNA).
During his pontificate, Pope Benedict XVI beatified 870 people and canonized a total of 45 saints. Though his papacy was relatively short, spanning from 2005 to 2013, the 45 people whom he declared saints are models of faith and holiness, celebrated by Catholics all over the world.
Here are seven of the best-known saints Pope Benedict XVI canonized:
St. Kateri Tekakwitha
St. Kateri Tekakwitha, or “Lily of the Mohawks,” was the first Native American saint to be canonized. Born in what is today New York state, she was the daughter of a Mohawk father and a Christian Algonquin mother. She was baptized at age 21 and fled persecution to St. Francis Xavier Mission near Montreal, Canada, joining a community of Native American women who had also converted to Christianity. She is remembered for her suffering, devout faith, courage, and her purity. St. Kateri died on April 17, 1680, at age 24.
She was canonized by Benedict XVI on Oct. 21, 2012. He said: “Kateri impresses us by the action of grace in her life despite the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are.”
St. Hildegard of Bingen
St. Hildegard of Bingen was an abbess, artist, author, composer, mystic, pharmacist, poet, preacher, and theologian from Germany. Born in 1098, in her late teens she became a Benedictine nun at the Monastery of Saint Disibodenberg. From the age of 3, she experienced visions of God and was asked by her confessor to write them down in what became the influential illustrated book “Scivias.”She founded two monasteries and was a prolific writer of poetry, theology, and sacred music. She died on Sept. 17, 1179.
St. Hildegard was canonized on May 10, 2012, and declared a Doctor of the Church by Benedict XVI on Oct. 7, 2012. He said: “In Hildegard are expressed the most noble values of womanhood: hence the presence of women in the Church and in society is also illumined by her presence, both from the perspective of scientific research and that of pastoral activity.”
St. Damien of Molokai
Joseph de Veuster, later to become St. Damien of Molokai, was born in 1840 in rural Belgium. At the age of 13, he was forced to leave school to work on a farm but later decided to pursue a religious vocation with the Congregation of the Sacred Hearts of Jesus and Mary. As a priest, he served victims of leprosy quarantined on the Hawaiian island of Molokai. He eventually contracted the disease, losing his eyesight, speech, and mobility. St. Damien died of leprosy on April 15, 1889. Benedict XVI said of St. Damien, whom he canonized on Oct. 11, 2009: “Following in St. Paul’s footsteps, St. Damien prompts us to choose the good warfare, not the kind that brings division, but the kind that gathers people together. He invites us to open our eyes to the forms of leprosy that disfigure the humanity of our brethren and still today call for the charity of our presence as servants, beyond that of our generosity.”
St. Marianne Cope
St. Marianne Cope was born in Germany in 1838 and entered religious life with the Sisters of the Third Order of St. Francis in Syracuse, New York, in 1862. Mother Marianne served as an educator and opened two of central New York’s first hospitals. She was sent to Kalaupapa on the island of Molokai in Hawaii at age 45 to care for leprosy patients and established an education and health care system for them in the years she was there.
Benedict XVI canonized St. Marianne Cope on Oct. 21, 2012. Of her legacy, he said: “At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage, and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved St. Francis.”
St. Jeanne Jugan
St. Jeanne Jugan was born on Oct. 25, 1792, during the French Revolution. At age 25, she joined the Third Order of St. John Eudes, a religious association for laypersons. After some time serving as a nurse caring for elderly women, she acquired an unused convent building that would hold 40 people and established the Little Sisters of the Poor. At the time of her death on Aug. 29, 1879, 2,400 members were serving internationally.
At St. Jeanne Jugan’s canonization on Oct. 11, 2009, Benedict said: “Jeanne lived the mystery of love, peacefully accepting obscurity and self-emptying until her death. Her charism is ever timely while so many elderly people are suffering from numerous forms of poverty and solitude and are sometimes also abandoned by their families.”
St. Pedro Calungsod
St. Pedro Calungsod was born in 1654 in the Philippines. In 1668, at the age of 14, he was among the young catechists chosen to accompany Spanish Jesuit missionaries — among them Blessed Diego Luis de San Vitores — to the Marianas Islands to spread the Catholic faith. St. Pedro was responsible for converting many people, especially through the sacrament of baptism. On April 2, 1672, he was killed, along with San Vitores, while they were conducting a baptism. He is now recognized as a martyr.
He was canonized on Oct. 21, 2012. Of St. Pedro’s hardships, while visiting the Marianas Islands, Benedict said: “Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom.”
St. Alphonsa
St. Alphonsa was born in Kerala, India, on Aug. 19, 1910. As a young woman, she rejected all suitors who came her way, as she was determined to enter religious life. In 1923, she suffered an accident that left her burned, disabled, and partially disfigured. She joined the Franciscan Clarist Congregation, and until her death suffered from physical ailments and problems associated with her disability. In her love for God, she embraced her sufferings until her death on July 28, 1946.
St. Alphonsa was canonized by Benedict XVI on Oct. 12, 2008. She is the first Indian woman to become a saint. In a Vatican statement released on the day of her canonization, she is described as “a victim for the love of the Lord, happy until the final moment and with a smile of innocence always on her lips.”
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