Francis makes appointments to Roman Rota, Vatican Court of Appeal

Rome Newsroom, Aug 27, 2022 / 08:31 am (CNA).

Pope Francis created 20 new cardinals for the Catholic Church during a liturgy in St. Peter’s Basilica Saturday.

“Jesus calls us by name; he looks us in the eye and he asks: Can I count on you?” Pope Francis said in a homily addressed to the College of Cardinals and its new members on Aug. 27.

“The Lord,” he said, “wants to bestow on us his own apostolic courage, his zeal for the salvation of every human being, without exception. He wants to share with us his magnanimity, his boundless and unconditional love, for his heart is afire with the mercy of the Father.”

The pope’s reflection followed a reading from the Gospel of Luke, chapter 12, verses 49-50: “In that time, Jesus said to his disciples: ‘I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!’”

“The words of Jesus, in the very middle of the Gospel of Luke, pierce us like an arrow,” Francis said.

“The Lord calls us once more to follow him along the path of his mission,” he said. “A fiery mission – like that of Elijah – not only for what he came to accomplish but also for how he accomplished it. And to us who in the Church have been chosen from among the people for a ministry of particular service, it is as if Jesus is handing us a lighted torch and telling us: ‘Take this; as the Father has sent me so I now send you.’”

The pope ended his homily mentioning that one cardinal-elect, Richard Kuuia Baawobr of Wa (Ghana), was not present. Francis asked for prayers for the African prelate, explaining Baawobr had been taken ill. 

At the beginning of the consistory, Pope Francis pronounced the opening prayer of the ceremony in Latin.

During the ceremony, the new cardinals made a profession of faith by reciting the Creed. They then pronounced an oath of fidelity and obedience to the pope and his successors.

Each cardinal then approached Pope Francis, kneeling before him to receive the red birretta, the cardinal’s ring, and a document naming the titular church he has been assigned.

Pope Francis embraced each new cardinal, saying to him: “Pax Domini sit semper tecum,” which is Latin for “the peace of the Lord be with you always.” Each cardinal responded: “Amen.”

The new cardinals also exchanged a sign of peace with a number of the members of the College of Cardinals, representative of the whole college.

While placing the red biretta on the head of each cardinal, the pope recited these words: “To the glory of almighty God and the honor of the Apostolic See, receive the scarlet biretta as a sign of the dignity of the cardinalate, signifying your readiness to act with courage, even to the shedding of your blood, for the increase of the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of the Holy Roman Church.”

As he gave each new cardinal the ring, Francis said: “Receive this ring from the hand of Peter and know that, with the love of the Prince of the Apostles, your love for the Church is strengthened.”

In his homily, the pope said: “The Lord wants to bestow on us his own apostolic courage, his zeal for the salvation of every human being, without exception. He wants to share with us his magnanimity, his boundless and unconditional love, for his heart is afire with the mercy of the Father.”

He also recalled another kind of fire, that of charcoal. “This fire,” he said, “burns in a particular way in the prayer of adoration, when we silently stand before the Eucharist and bask in the humble, discreet and hidden presence of the Lord. Like that charcoal fire, his presence becomes warmth and nourishment for our daily life.”

“A Cardinal loves the Church, always with that same spiritual fire, whether dealing with great questions or handling everyday problems, with the powerful of this world or those ordinary people who are great in God’s eyes,” he said.

The pope named three men as examples for the cardinals to follow: Saint Charles de Foucauld, Cardinal Agostino Casaroli, and Cardinal Van Thuân.

The consistory to create cardinals also included a greeting and thank you to Pope Francis, expressed by Cardinal Arthur Roche, prefect of the liturgy dicastery, on behalf of all the new cardinals.

“All of us, coming from different parts of the world, with our personal stories and different life situations, carry out our ministry in the vineyard of the Lord. As diocesan and religious priests, we are at the service of preaching the Gospel in many different ways and in different cultures, but always united in the one faith and the one Church,” Roche said.

“Now, in manifesting your trust in us, you call us to this new service, in an even closer collaboration with your ministry, within the broad horizon of the universal Church,” he continued. “God knows the dust of which we are all made, and we know well that without Him we are capable of falling short.”

Roche quoted Saint Gregory the Great, who once wrote to a bishop: “We are all weak, but he is weakest of all who ignores his own weakness.”

“However, we draw strength from you, Holy Father,” he said, “from your witness, your spirit of service and your call to the entire Church to follow the Lord with greater fidelity; living the joy of the Gospel with discernment, courage and, above all, with an openness of heart that manifests itself in welcoming everyone, especially those who suffer the injustice of poverty that marginalizes, the suffering of pain that seeks a response of meaning, the violence of wars that turn brothers into enemies. We share with you the desire and commitment for communion in the Church.” 

At the end of the consistory to create cardinals, Pope Francis convened a consistory for the cardinals to give their approval to the canonizations of Blessed Artemide Zatti and Giovanni Battista Scalabrini.

The new cardinals are:

— Cardinal Arthur Roche, 72, prefect of the Congregation for Divine Worship and former Bishop of Leeds (England);

— Lazarus You Heung-sik, 70, prefect of the Congregation for Clergy and former Bishop of Daejeon (South Korea);

— Jean-Marc Noël Aveline, 63, Archbishop of Marseille, the first French diocesan bishop to get the honor during Pope Francis’ pontificate;

— Peter Ebere Okpaleke, 59, Bishop of Ekwulobia in the central region of Nigeria, who was created bishop in 2012 by Benedict XVI;

— Leonardo Ulrich Steiner, 77, Archbishop of Manaus, in Brazil’s Amazon region, a Franciscan who played a leading role during the Amazon Synod and as Vice President of the recently created Amazonian Bishops’ Conference;

— Filipe Neri António Sebastião do Rosário Ferrão, 69, Archbishop of Goa (India), appointed bishop by St. John Paul II in 1993;

— Robert McElroy, 68, Bishop of San Diego (United States), whose diocese is suffragan to the Archdiocese of Los Angeles, led by the President of the USCCB, Archbishop José Gomez;

— Virgilio do Carmo Da Silva, 68, a Salesian, since 2019 the Archbishop of Dili (East Timor);

— Oscar Cantoni, 71, Bishop of Como (Italy), appointed in January 2005 by St. John Paul II, who is suffragan to Milan;

— Archbishop Fernando Vérgez Alzaga, L.C., 77, president of the Governorate of the Vatican City State and of the Pontifical Commission for the Vatican City State; the Spaniard is the first Legionary of Christ to become a cardinal;

— Anthony Poola, 60, Archbishop of Hyderabad (India), a bishop since 2008 and the first dalit to become a cardinal;

–Paulo Cezar Costa, 54, Archbishop of Brasilia (Brazil), the fourth archbishop of the Brazilian capital to become a cardinal;

— Richard Kuuia Baawobr, 62, Bishop of Wa (Ghana), former Superior General of the White Fathers, and bishop since 2016;

— William Goh Seng Chye, 65, Archbishop of Singapore since 2013;

— Adalberto Martinez Flores, 71, Archbishop of Asunción (Paraguay) and the first Paraguayan cardinal;

— Giorgio Marengo, 47, Italian Missionary of the Consolata and Apostolic Prefect of Ulan Bator in Mongolia, the youngest cardinal in recent history, along with Karol Wojtyla, who also was created a cardinal at 47, during the consistory of June 26, 1967.

Furthermore, Pope Francis appointed the following prelates over the age of 80, who are therefore excluded from attending a future conclave. 

Jorge Enrique Jiménez Carvajal, 80, Archbishop Emeritus of Cartagena (Colombia); Arrigo Miglio, 80, Archbishop Emeritus of Cagliari (Italy); Fr. Gianfranco Ghirlanda, a Jesuit and former rector of the Pontifical Gregorian University, who extensively collaborated in the drafting of the  Apostolic Constitution Praedicate Evangelium; and Fortunato Frezza, 80, (Italy) currently a Canon at the Basilica of St. Peter, who collaborated for several years at the Secretariat General for the Synod of the Bishops. 

Pope Francis had originally also nominated Ghent Bishop Luc Van Looy, 80, who later declined to accept the post because of criticism of his response to clergy abuse cases.

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Vatican City, Apr 4, 2017 / 05:53 am (CNA/EWTN News).- On Tuesday Pope Francis approved a way for the Church to recognize marriages celebrated by priests of the Society of St. Pius X, which before now were not considered valid by Church authorities.

Through a letter published April 4, the Pope has given diocesan bishops, or other local ordinaries, the authorization to grant priests of the SSPX the ability to licitly and validly celebrate the marriages of faithful belonging to the Society.

The authorization is granted under the condition that a diocesan, or otherwise fully regular priest, is delegated to hear and receive the consent of the parties during the marriage rite itself, which can then be followed by the celebration of the liturgy by a priest of the Society.

Francis approved this authorization following a proposal by the Congregation for the Doctrine of the Faith and the Pontifical Commission “Ecclesia Dei,” as a way to ensure the validity and lawfulness of the Sacrament and to “reassure the conscience of the faithful,” the commission’s letter explains.

“Despite the objective persistence of the canonical irregularity in which for the time being the Society of St. Pius X finds itself, the Holy Father…has decided to authorize Local Ordinaries the possibility to grant faculties for the celebration of marriages of faithful who follow the pastoral activity of the Society,” the letter states.

If the first provision is not possible, or if no priests of the diocese are able to receive the consent of those marrying, then the Local Ordinary, most commonly the bishop of the area, may then grant the priest of the Society presiding over the Mass the necessary faculties to receive the consent in the marriage rite.

In this case, the priest of the Society is obliged to then send the relevant documents to the Diocesan Curia as soon as possible.

Signed by Cardinal Gerhard Müller, prefect of the congregation, and by Archbishop Guido Pozzo, secretary of the commission, it explained the effort as part of the Church’s ongoing initiatives “to bring the Society of St. Pius X into full communion.”

The most recent of these initiatives was the September 2015 announcement by Pope Francis that the faithful would be able to validly and licitly receive absolution from priests of the SSPX during the Jubilee Year of Mercy. This ability was later extended indefinitely by Francis in his apostolic letter “Misericordia et misera” published Nov. 20, 2016.

The SSPX was founded by Archbishop Marcel Lefebvre in 1970 to form priests, as a response to what he described as errors that had crept into the Church after the Second Vatican Council. Its relations with the Holy See became particularly strained in 1988 when Archbishop Lefebvre and Bishop Antonio de Castro Mayer consecrated four bishops without the permission of Pope John Paul II.

The illicit consecrations resulted in the excommunication of the bishops involved. The excommunications of the surviving bishops were lifted in 2009 by Benedict XVI and since then negotiations “to rediscover full communion with the Church” have continued between the Society and the Vatican.

In remitting the excommunications, Benedict noted that “doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry.”

The biggest obstacles for the Society’s reconciliation have been the statements on religious liberty in Vatican II’s declaration Dignitatis humanae as well as the declaration Nostra aetate, which it claims contradict previous Catholic teaching.

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Vatican City, Apr 19, 2018 / 12:42 pm (CNA/EWTN News).- This week, Catholic communicators gathered in Rome to discuss the need for more respectful dialogue in the public sphere, saying that fake news and polemics must be overcome with truth, mercy and openness.

When it comes to modern day public discourse, Irish Archbishop Eamon Martin said, “we have to be aware of our language, because nowadays people switch off, they don’t hear, and we cannot get the Gospel message out simply condemning everyone who lives their lives contrary to what we believe in.”

Now more than ever when emotions are high, polemics are strong, and digital communication is increasingly more impersonal, mutual respect is needed in order to effectively communicate with those we don’t agree with, both within the Church, and outside of it, he said.

This is also true “in the kind of culture wars which we are engaging in sometimes even within the Church; they simply drown out any opportunity for people to make that personal commitment to Christ, which is really what the Gospel is about.”

“This is a challenge for us within the Church, and it’s exemplified by blogs countering blogs, Twitter countering Twitter, where everyone is shouting and absolutely no one is hearing anything.”

The remedy, Martin said, is to focus, in every exchange, on communicating the fact that “God loves you, he loves you personally, he’s calling you to conversion in your own personal life story.”

Archbishop Martin spoke on the first day of an April 17-19 conference for Catholic communicators in Rome. Co-organized by the Pontifical University of the Holy Cross and EWTN, the three-day seminar was dedicated to the theme of “Dialogue, Respect and Freedom of Expression in the Public Arena.”

Speakers and panelists included media representatives and experts from around the world who touched on issues such as polarization, fake news, defamation and how to promote values through the media.

Michael Warsaw, Chairman of the Board and CEO of EWTN Global Catholic Network, gave a keynote speech on fake news and the responsibility of journalists on the final day of the conference.

Warsaw pointed to a recent example of a fake story that gained a lot of steam during the U.S. presidential election of 2016.

During the campaign season, a fake news site published an article titled “Pope Francis Shocks World, Endorses Donald Trump for President, Releases Statement,” which gained more than 100,000 comments, shares, and reactions on Facebook alone, and nearly 1 million Facebook engagements, making it “the single biggest fake news hit of the U.S. Election.”

Shortly after, another fake news article appeared saying Pope Francis had endorsed Hillary Clinton for president, he said, noting that it is thanks to articles like this that modern society has come to be known as the “post-truth” or “post-fact” world.

Warsaw cited various studies showing that consumers of fake news are no small minority, and, quoting the pope, said that because of this, journalists in particular are called to be “the protectors of news.”

“Pope Francis, in his 2018 message, rightly condemns that ‘spreading fake news can serve to advance specific goals, influence political decisions, and serve economic interests,’…But, the challenges facing journalism and the public at large today go deeper than the ‘fake news’ phenomenon,” he said.

Rather, the real crux of the matter is growing general distrust of media, as well as a loss of trust in data, analysis, and objective facts, he said.

Because of this, those who work in social communications must be offered ongoing formation, both spiritual and professional, so that both individual journalists and media outlets “become more trusted by the public, and are seen as objective and reliable.”

Quoting Pope Francis’ message for the World Day of Social Communications, Warsaw said the most “radical antidote” to the phenomenon of fake news is “purification by the truth.”

“As Catholic communicators and media, we are called to do our part to be truth tellers,” he said, and “we must take heart in knowing that we are not the first Catholics to live in a ‘post truth’ era.”

In his comments to CNA, Archbishop Martin stressed the importance of fostering an environment where true and honest dialogue can take place, and where media can help “engage in a culture of encounter.”

“We meet people where they are at, some of whom are completely against what we stand for, others who are open to conversation,” he said, explaining that when things get heated, “pacifying” one’s tone is a good place to start in terms of having a fruitful exchange.

“I think this conference has courageously opened up a sort of middle-ground where we can engage in a type of court of the gentiles, where we enter that space in which there are some people who are diametrically opposed to what we stand for.”

And this, the archbishop said, can only happen “out of respect, and it can only happen when there is a culture of freedom to speak.”

For those involved in communication, “we can only hope that with the help of the Holy Spirit and by the grace of God, that we can invite people, that we can win them for Christ, by our witness, by our example, and by the strength and courage of our message.”
 

 

 

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