Vatican City, Jun 13, 2017 / 02:08 pm (CNA/EWTN News).- On Tuesday the Vatican announced that Carl A. Anderson, Supreme Knight of the Knights of Columbus, has been appointed by Pope Francis as a member of the Pontifical Academy for Life.
“I am honored to have been appointed to the Pontifical Academy for Life by Pope Francis. The issue of the sanctity of life has been a priority for the Knights of Columbus, and for me personally,” Anderson said in a statement June 13.
Anderson said that in their work they have taken Pope Francis’ words in Laudato si’ and Evangelii gaudium as a guide, that “among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenseless and innocent among us.”
“I look forward to working with Pope Francis and the Pontifical Academy for Life in supporting an authentic human ecology and building a culture of life based on a proper understanding of the right to life and the dignity of each person,” he concluded.
The Statues of the Pontifical Academy for Life, revised every five years, were last revised Nov. 5, 2016, leading to the Pope’s usual review and confirmation of current members, as well as new appointments.
As head of the Knights of Columbus, Anderson is the chief executive officer and chairman of the board. He was elected supreme knight in 2000, and earlier served as supreme secretary and state deputy of the District of Columbia.
He was first appointed to the Pontifical Academy for Life in 1998 by St. John Paul II.
The Knights of Columbus, a Catholic fraternal order, was founded in New Haven, Conn., in 1882 by Venerable Michael J. McGivney, a parish priest. It has 1.8 million members worldwide who perform volunteer service and advance the order’s key principles of charity, unity, fraternity and patriotism.
The Pontifical Academy for Life is a team of scientists and ethicists representing different branches of biomedical sciences who are appointed by the Holy Father to work with Vatican dicasteries to discuss issues related to science and the protection of the dignity of human life.
In total, Pope Francis has either appointed or confirmed 50 members to the Academy.
Those also from the U.S. are: John M. Haas, president of the National Catholic Bioethics Center in Philadelphia; Kathleen M. Foley, M.D., attending neurologist in the Pain and Palliative Care Service at Memorial Sloan Kettering Cancer Center and professor of neurology, neuroscience, and clinical pharmacology at Weill Cornell Medicine of Cornell University; Ignatius John Keown, professor of Christian ethics at Georgetown University, Washington, D.C.; and Daniel Sulmasy, professor of bioethics at Georgetown University, Washington, D.C.
Other lay members named to the Academy are: Etsuko Akiba; Niggel Biggar; Francesco D’Agostino; Bruno Dallapiccola; Jokin de Irala Estevez; Mounir Abdel Messih Shehata Farag; Rodrigo Guerre Lopez; Alicja Grzeskowiak; Mohamed Haddad; Kostantinos Kornarakis; Katarina Le Blanc; Alain F. G. Lejeune; Jean-Marie Le Mene; Mónica Lopex Barahona; Ivan Luts; Manfred Lutz; Anne-Marie Pelletier; Adrian Messina; Alejandro César Serani Merlo; Avraham Steinberg; Jaroslav Sturma; William F. Sullivan; Fernando Szlajen; Marie-Jo Thiel; Angelo Vescovi; Alberto Villani; Shinya Yamanaka; and René Zamora Marin.
Clergy named are: Archbishop Anthony Colin Fisher of Sydney (Australia); Fr. Aníbal Gil Lopes; Bishop Daniel Nlandu Mayi of Matadi (Democratic Republic of the Congo); Mons. Luño Ángel Rodriguez; Bishop Noël Simard of Valleyfield (Canada); Mons. Jacques Koudoubi Simpore; Fr. Tomi Thomas; Bishop Alberto German Bochatey, auxiliary bishop of La Plata (Argentina); Fr. Maurizio Chiodi; Archbishop Fernando Natalio Chomali Garib of Concepcion (Chile); Fr. Roberto Colombo; and Cardinal Willem Jacobus Eijk of Utrecht (Netherlands).
The Pope has also named and confirmed five honorary members of the Academy: Cardinal Carlo Caffarra, archbishop emeritus of Bologna, past president of the Pontifical John Paul II Institute for Studies on Marriage and Family; Bishop lgnacio Carrasco de Paula, president emeritus of the Pontifical Academy for Life (Spain); Birthe Lejeune, vice president of the Jéróme Lejeune Foundation, Paris; widow of the first president of the Pontifical Academy for Life, the Servant of God Jérôme Lejeune; Cardinal Elio Sgreccia, president emeritus of the Pontifical Academy for Life; President of the International Federation of Centers and Institutes of Bioethics of the Personalist School, President of the Ut Vitam Habeant Foundation (Vatican City); and Juan de Dios Vial Correa, president emeritus of the Pontifical Academy for Life and rector emeritus of the Pontificia Universidad Católica de Chile, Santiago de Chile (Chile).
[…]
Pope Francis is virtually a lone voice addressing the real danger of world nuclear war in a Ukraine War that already has drawn the major powers either actively or by proxy.
It seems great wars arrive at a period of mutual reserve until an unexpected event draws all into a death struggle. As when Austria Hungary and Serbia remained at a hostile distance until Sarajevo. Or after a brokered Munich peace between Germany and Britain and France until Danzig.
If many of us have serious reservations regarding papal policy Francis’ warning has substance, his policy interpreted as ambivalent is more realpolitik taking into account legitimate grievances of both sides in the Ukraine Russia conflict. Negotiation is perceived as capitulation by most Western nations when negotiation is the only realistic resolution short of expanded and possible nuclear conflict.
We are indebted to pray for a just if imperfect peace.
“When we allow ourselves to be devoured by this monster represented by war, when we allow this monster to raise its head and guide our actions, everyone loses, we destroy God’s creatures, we commit sacrilege and prepare a future of death for our children and grandchildren,” he wrote.”
In the Second Secret of Fatima, God tells us that it is God, not man, who grants peace to the world. The ‘monster’ which threatens the world is mankind’s massive, unrepentant, sinfulness. So if Pope Francis is terrified about Jesus’, Matthew 24:21 “for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be.”, it is Pope Francis, our world’s religious leader, not our secular world tyrants, who has to get the world to repent of their massive sinfulness, so that God can grant us peace on earth, instead of God punishing us with a ‘WWIII’.
The Second Secret of Fatima
You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end: but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.
Quoted From: https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20000626_message-fatima_en.html
Wisdom 14:22
Then it was not enough for them to err in their knowledge of God; but even though they live in a great war resulting from ignorance, they call such evils peace. For while they practice either child sacrifices or occult mysteries, or frenzied carousing in exotic rites, They no longer respect either lives or purity of marriage; but they either waylay and kill each other, or aggrieve each other by adultery.
Planet Earth and humankind are thirsting for peace.
Dear Dr Coelho:
May I ask how you read the following verses?
Exodus 15:3 The Lord is a man of war; the Lord is his name.
1 Thessalonians 5:3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
Jeremiah 6:14 They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.
Isaiah 57:21 There is no peace,” says my God, “for the wicked.”
How might one contextualize the above verses with the fact that Jesus is the Prince of peace? It is an imposition, I realize, yet your perspective would be welcome.
In the bond that is Jesus Christ,
Brian Young