No Picture
News Briefs

In feeding the hungry of Chile, beloved friar’s legacy lives on

March 21, 2018 CNA Daily News 1

Santiago, Chile, Mar 21, 2018 / 03:12 am (ACI Prensa).- Although he died in 1853, the legacy of Friar Andrés Garcia Acosta is as alive as ever in Santiago, Chile, through a soup kitchen bearing his name that feeds 150 people per day.

This outreach is part of the “Spoon Trail,” a Franciscan ministry where those in need can stop at different locations to receive breakfast, lunch, and dinner.

Following the friar’s example, dozens of volunteers at “Friar Andresito’s Soup Kitchen” help feed the poor and homeless, including those facing addictions and prostitution.

For volunteers, the work is more than just an act of charity.

“This has meant everything to me,” volunteer Magdalena Urquhart told the postulator of the friar’s cause.

She said working with the poor has changed the way she viewed them. “Although in the beginning one has a certain amount of fear because there are a lot of alcoholics, a lot of drug addictions, they’re people who need a lot of love, for someone to listen to them.”

Rogelio Caroca, who has volunteered for seven years, considers Friar Andresito to be his friend and admires him because of his witness as “a simple man who generously practiced charity across the board.”

Andrés Garcia Acosta, known as Friar Andresito, was born in the Canary Islands on Jan. 10, 1800. He became acquainted with the Franciscan Order during his childhood and youth.

In 1832, he embarked for the Americas, in one of the great waves of migration from the island caused by famines, lack of employment, and droughts.

He arrived in Montevideo, Uruguay, and in 1834, he entered the Franciscan Order. In 1838 the government expelled the Franciscans from the country, and he traveled to Chile when he learned that the Franciscans of the Strict Observance had been reestablished there.

Friar Andresito was assigned to the Franciscan Church of the Strict Observance from 1839 to 1853. He served as almoner and helped out in the kitchen. As almoner he got to know the physical and spiritual needs of both the wealthy and the poor.

Friar Andresito was beloved and renowned by the people of his time. Besides being almoner, he visited jails and hospitals, attended to the sick and gave spiritual advice. He was known for his humility, dedication and joy.

On Sundays, he would distribute fruit and bread to the poor, an activity that today inspires “Friar Andresito’s Soup Kitchen.”

On Jan. 9, 1853, Friar Andresito came down with pneumonia. He died Jan. 14 and hundreds of people came to pay their respects.

On July 10, 1855, the friar’s remains were exhumed, and his body was found incorrupt.

In 1927, the “Friar Andrés Brotherhood” was founded and spread throughout Chile. In 1977, the “Friends of Friar Andresito” society was established, with devotees in Chile, Argentina, Bolivia and the United States.

Pope Francis recognized Friar Andresito’s heroic virtues June 8, 2016 and he was declared venerable.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

[…]

No Picture
News Briefs

‘We are the Church of hope’ – Vatican youth delegates speak up

March 20, 2018 CNA Daily News 1

Vatican City, Mar 20, 2018 / 04:00 pm (CNA/EWTN News).- Young people from around the world have begun a meeting at the Vatican by voicing their hopes and expectations from the Church regarding the challenges they face and the questions life poses.

Specifically, they have said they want to know they are taken seriously, and they want the Church to talk to them about difficult issues, among them same-sex marriage, euthanasia and the role of women in the Church.

The young people are delegates to a special pre-synod meeting of youth, which is taking place March 19-24 and has drawn some 300 representatives from around the world to talk about key themes ahead October’s Synod of Bishops on “Young People, Faith and the Discernment of Vocation.”

CNA spoke with several young participants at the pre-synod meeting, hailing from Japan, Australia, Mexico, Iraq and the United States.

They spoke about issues important in their countries of origin, including persecution, the refugee crisis, suicide and drugs.  

Australia

For 22-year-old Angelas Markas, a Chaldean Catholic living in Australia, youth need to “move forward, we need to be brave in addressing topics like same-sex marriage, euthanasia, sexuality – what does it mean to embrace our sexuality as Catholics, and the role of women – how important are we, how empowered are we?”

Markas was one of five young people to give testimonies in front of Pope Francis during the March 19 opening session.

In her speech, she highlighted, among other things, her life as part of the Iraqi Chaldean diaspora, her work with indigenous communities in Australia, and her hope that the Church would engage with young people on important issues, especially the role of women, who she said “need to feel our sense of empowerment.”

In comments to CNA, Markas said these are all the topics she wants to discuss during the event, and voiced hope that the stories and experiences she shares “will be embraced.”

On the role of  women, Markas said she believes they are already “embraced and empowered” in the Church, but thinks this sense of empowerment should be “more obvious.”

She also spoke of the tragedy of clerical abuse — which has plagued Australia for years and tarnished public perception of the Church — saying that while it is a problem, she trusts the Church “is going to find her path in this.”

“We are a Church of hope, if we aren’t a Church of hope, how are we really going to grow from this?” she said. “We are the witnesses of the Resurrection, so we have to have hope that this will all heal and we have to work toward it.”

Markas also voiced appreciation for Pope Francis’ appeals on behalf of migrants and refugees, which hold special significance for her because of her own heritage. The Pope, she said, “is so great in that he always addresses the littleness, the smallness of the youth from wherever we come from.”

“He’s doing such a brilliant job,” she said.  Recalling a brief handshake with Francis after giving her speech, Markas said she was still in disbelief: “I can’t believe I shook his hand and kissed his cheeks, I’m not going to wash my face! It was brilliant.”

Francis has a dynamic way of engaging the youth, she said, noting that many young people still crave connection with the Church, especially those who lack hope or who have experienced suffering or loss.

She challenged the Church to listen and engage more with young people, calling for a “transformation” of approach. This isn’t something that will happen immediately, she said, “but we are meeting this culture that desires to be connected and we need to address it in a more universal and listening way.”

The pre-synod gathering, she said, “is the perfect example” of how this connection and listening can take place. “It’s a real change, it’s not something that is delusional or a fantasy. Young people want to feel a sense of value and purpose, they want to hear and understand and be able to understand.”

Iraq

Shaker Youhanan Zaytouna, a 24-year-old seminarian from Iraq, told journalists March 20 that one of the biggest challenges the local Church faces is that many young people are leaving the country, opting to move abroad due to the threat of extremist violence and the country’s ongoing political instability.

This presents a unique challenge for the future of the country, he said, explaining that “it’s very hard to tell the Church to not allow youth to leave Iraq.” Security is a big problem, he said, because one can ask the youth to stay, but there’s no guarantee that they won’t be killed later.

A Chaldean Catholic studying in Rome, Zaytouna said the Church has a big role to play in encouraging youth to stay in Iraq and helping provide the conditions for them to stay. However, “the problem is that the government needs to initiate this step.”

Iraqi youth are being welcomed into other countries, but many want to return, he said. “[And] if the government isn’t helping the heart, if they aren’t providing that security, how can these youth return?” he said, adding that finding work is also a problem for many young families.

The seminarian also voiced concern over the fact that many young people, from various religions, are becoming either atheist or agnostic, calling it “a [big] a problem” for the future that will have to be addressed.

He also touched on the topic of vocations, saying the Church “must commit herself more to listening…and not only, but to learn to accompany.”

Noting that he is still a young seminarian himself, Zaytouna said better accompaniment is needed, because “if the bishop doesn’t accompany us, if the priests don’t accompany us, or someone else, how can I stay on this path?”

At times parents try to prevent children from pursuing consecrated vocations, he said, noting there are cultural pressures that make it difficult to accept or follow such callings. However, he said there have also been times when formators pressure someone discerning, telling them they are not cut out for religious life.

Those discerning need to be encouraged and accompanied, Zaytouna said, explaining that “listening comes first; learn to listen, accompaniment comes and then the discernment.”

Japan

Also participating in the pre-synod meeting is Yoshikazu Tsumuraya, a Japanese Buddhist from Fukushima who currently lives in Rome and works with the Japanese Buddhist Lay Movement. Before coming to Rome, he taught in a Buddhist seminary.

In comments to CNA, Tsumuraya said his organization has strong ties with the Vatican’s Pontifical Council for Interreligious Dialogue, and was invited to participate in the meeting as a representative of the Buddhist community.

“When I received this invitation, I was really happy, because having a knowledge of Christianity, it pushed me to get to know Christian youth,” Tsumuraya said, explaining that he has worked with a lot of Christians and is very committed to interreligious dialogue.

Tsumuraya said he came primarily to listen and understand the different realities of youth from around the world.

In the case of Japan, he said the major challenges for youth are a widespread competitive and consumerist mentality, as well as the immense cultural pressure to be successful. And if youth don’t give into this way of thinking, they might feel estranged from their peers or that they don’t fit in, Tsumuraya said.

In cases when this happens, young people react in a variety of ways, he said, explaining that one big problem is that youth who feel that they don’t quite fit in “are no longer able to go to school,” due to the stigma they face, “so they stay home closed in their rooms.”

Other major problems for Japanese youth are premature death due to “excessive work,” he said, as well as suicide, which is a common phenomenon among teenagers in the country.

Tsumuraya voiced appreciation for Pope Francis’ frequent references to the problem of teen and young adult suicide, which “is not just a Japanese problem, but it’s a global problem.”

“So thinking about this phenomena which affects the whole world, we must face it, above all in knowing the reality, then to think about how to accompany youth to avoid this terrible [phenomena],” he said.

The Americas

Nicholas Lopez, a 27-year-old campus minister from Dallas, Texas, is also participating in the meeting as one of three representatives from the United States.

Lopez gave his testimony during the opening session, pointing to various challenges young people have faced during his experience working with youth on campus.

In comments to CNA, Lopez said the major topics he wants to bring to the table during the pre-synod meeting are “the concerns of the Hispanic Americans in the United States, and the solidarity between us and them.”

The topic is particularly timely in the U.S. as concerns continue to mount over President Donald Trump’s strict immigration policies. Many, including a high number of college students whose parents are immigrants, have voiced fear about deportation.

In addition to issues affecting the Hispanic community, Lopez said he also plans to discuss mental health issues, the higher education system in the United States and “the way young people are impacted on college campuses.”

Also participating in the meeting is 25-year-old Corina Fiore Mortola Rodriguez of Mexico. She came with a large group of other youth from Latin America, which is one of the youngest and most Catholic continents in the world.

In comments to CNA, Mortola Rodriguez said the message she wants the Church to hear this week is that young people like herself are “valid interlocutors,” and they need to be listened to and helped to go deeper in finding solutions to the problems they face, such as drugs, violence, poverty and unemployment.

Pointing to Pope Francis’ visit to Mexico in 2016, she said his encouragement to youth and his appeals to avoid hopelessness and the allure of gangs was “a call not of tension, but to action.”

Her reflection echoed the Pope’s March 19 opening speech, in which he told youth they need to approach problems with a “head, heart, hands” mentality. The call to “think, feel and act,” Mortola Rodriguez said, is also a call to be “unified” and to make concrete resolutions in confronting the problems they face.

As an example, Mortola Rodriguez said she helps lead a theater workshop for incarcerated youth in Mexico, which has helped them to “heal the wounds that have caused through the crime they committed.”

“[Through us] they can heal this pain that they have in order to be able to return to society and find a new form of work,” because healing is essential for a person’s reintegration into society, she said.

Speaking of the contribution of the Latin American Church, Mortola Rodriguez said one thing she hopes her continent can offer the universal Church is “joy,” because Latin Americans are “ known for our joy.”

“I think youth should be more joyful,” she said, and noted how there are many young people who reflect what Pope Francis says when he talks about youth who seem old because they have lost their joy and happiness.

Another topic Mortola Rodriguez said she wants to discuss is vocation, because many people think of their vocations as only the choice of a state of life.

“But no. The vocation is a call, a call today, to the present, to be active, to be happy and to do concrete actions that benefit my society,” she said, and voiced her desire to fight against social evils such as human trafficking, and to fight to “stop the things that harm us.”

 

 

[…]

No Picture
News Briefs

Catholics decry Swedish political party’s plan to close all religious schools

March 20, 2018 CNA Daily News 2

Stockholm, Sweden, Mar 20, 2018 / 03:48 pm (CNA/EWTN News).- Catholic educators in Sweden have denounced a political party’s promise to ban all religious schools as a political maneuver capitalizing on people’s fears in order to obtain votes.

The Social Democratic Party in Sweden has proposed banning all religious schools (known as “confessional schools”) in the country, in what the party says is an attempt at better integration of students.

The party has formed a coalition government with the Green Party, and a general election is to be held in September.

The Social Democrats have expressed concern that confessional schools contribute to the segregation of students, by religion and gender, and that they don’t teach children democratic values.

“In our schools, teachers and principals should make the decisions, not priests or imams,” Minister for Upper Secondary School and Adult Education and Training Anna Ekstrom said at a press conference.

The Social Democrats said last week that the proposed policy would be a priority were they re-elected in September.

But Catholic educators in the country are concerned that the proposal would constitute a wide-ranging infringement on religious freedom and on already-restricted religious education in the country. Religious schools cannot charge tuition, and receive government funding.

“…there is a very negative public debate with a lot of pre-judgements against us and religion in general. We are very worried of course as the proposal is an aggressive assault against our Catholic community,” Paddy Maguire, principal of Notre Dame Catholic School in Gothenburg (located fewer than 300 miles southwest of Stockholm), and Daniel Szirányi, a board member of the same school, said in a joint statement.

Religious education in the country is already under strict restrictions. Current law in Sweden does not allow for catechesis or prayer to take place during regular school hours – it must take place either before or after school, on a voluntary basis.

However, Maguire told CNA that most people in Sweden are unaware of this law, that religious schools also follow the state-issued curriculum, or how religious schools are run in general.

“We have to (abide by) Swedish law, they don’t understand that. They just think we’re run by priests and imams, as they put it,” Maguire said.

Maguire added that the issues that the Social Democrats want to solve are problems that are occurring in Muslim schools, “but they are too cowardly to say so.”

Sweden, which has a historically open-door policy for asylum seekers, saw a dramatic increase in Muslim refugees from countries such as Syria, Iran, Iraq, and Afghanistan in the past few years, with numbers more than doubling between 2014 and 2015 alone.

This dramatic increase in the number of Muslims in Sweden, and practices of some of their schools – such as sex segregation – is the primary motivation behind the religious school ban, Maguire said.

Rather than fixing individual problems, however, “they want to throw the baby out with the bath water,” she said.

Kristina Hellner, communications officer for the Diocese of Stockholm, told CNA, “It’s presented as a quick and simple solution to a problem that is quite limited.”

“The absolute majority of the religious schools in Sweden show excellent results but a small number of them (and these are Islamic schools) have had different kinds of problems. Instead of doing something about these specific schools, certain politicians would like to solve it by closing all religious schools,” she said.

There are 71 religious schools in the country, of which 59 are Christian, 11 are Muslim, and one is Jewish.

Hellner added that Cardinal Anders Arborelius of Stockholm will be working closely with other Christian groups in Sweden to oppose this proposal “with one voice through the Christian Council.”

If the ban were to be enacted, the Socialist Democrats have said that they would make the religious schools into secular schools. However, Maguire noted that most Christian schools would be forced to close, as they are tied to trust funds, through which the schools promised to provide a Christian education.

This would leave approximately 10,000 students without a school, a number the public school system is not adequately prepared to absorb, she said.

“It’s a badly sorted out policy, it’s just a play for populism as we see it,” Maguire said.

Thus far, the proposal is supported by the Social Democrats, the Left Party, and some of the Liberals. The Moderate Party and the Christian Democrats support confessional schools. Some among the Liberals support a policy that would maintain existing religious schools, but would prevent new ones from being founded.

The Green Party and the Centre Party have remained neutral on the issue.

Maguire said she didn’t believe the policy would ultimately pass, because the Social Democrats are losing political power, while right wing parties are gaining power. The Social Democratic Party has lost support in recent polls to the Moderate Party, the largest group in the opposition.

However, she added that educators and Catholic leaders in the country are prepared to fight the proposal all the way to the European Court of Human Rights, and to fight for the rights of parents, designated by the United Nations, to send their children to schools with distinct religious or philosophical leanings.

[…]

No Picture
News Briefs

Judge temporarily blocks Mississippi’s 15-week abortion ban

March 20, 2018 CNA Daily News 1

Jackson, Miss., Mar 20, 2018 / 12:30 pm (CNA/EWTN News).- A federal judge granted a temporary restraining order Tuesday against a Mississippi law which bans most abortions after 15 weeks into pregnancy.

It is the most restrictive abortion law in the US.

US District Judge Carlton Reeves temporarily blocked the Gestational Age Act March 20, one day after it was signed by Republican Gov. Phil Bryant.

 

I was proud to sign House Bill 1510 this afternoon. I am committed to making Mississippi the safest place in America for an unborn child, and this bill will help us achieve that goal. pic.twitter.com/O0O4QeILLx

— Phil Bryant (@PhilBryantMS) March 19, 2018

 

A suit was filed against the law within hours of its signing by the Center for Reproductive Rights. The center argues that a “state may not ban abortion before viability.” Viability is currently typically placed at around 24 weeks.

Dr. Sacheen Carr-Ellis of the Jackson Women’s Health Organization, the state’s only abortion clinic, saying a woman at least 15 weeks pregnant was scheduled to have an abortion Tuesday afternoon.

The state argued that it has an interest in protecting the life of the unborn, as well as maternal health.

The law was passed by the state legislature earlier in the month. It permits abortion past 15 weeks when the mother’s life or major bodily function is in danger or when the unborn child has a severe abnormality which is incompatible with life outside the womb at full term. Exceptions are not granted for pregnancies resulting from rape or incest.

Under the law, physicians knowingly in violation can lose their state medical licenses, and receive a civil penalty of up to $500 if they falsify records about the circumstances of the procedure.

State records indicate about 200 abortions a year are performed on women 15 to 20 weeks pregnant; according to the suit filed by the Center for Reproductive Rights, Jackson Women’s Health Organization performed 78 abortions past 15 weeks in 2017.

Prior to the passage of the new law, Mississippi barred abortion at 20 weeks into pregnancy. It also requires that those performing abortions be board-certified or -eligible obstetrician-gynecologists, and that a woman receive in-person counseling and wait 24 hours before receiving an abortion.

Signing the bill, Bryant said that “We are saving more of the unborn than any state in America, and what better thing we could do? We’ll probably be sued here in about a half hour, and that’ll be fine with me. It’ll be worth fighting over.”

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>It’s a great day in Mississippi as we move to make our state the safest place in the nation for an unborn child. I was proud to stand with members of the pro-life community as Gov. <a href=”https://twitter.com/PhilBryantMS?ref_src=twsrc%5Etfw”>@PhilBryantMS</a> signed the ban on abortions after 15 weeks of gestation. <a href=”https://t.co/xWQNgjyTUn”>pic.twitter.com/xWQNgjyTUn</a></p>&mdash; Tate Reeves (@tatereeves) <a href=”https://twitter.com/tatereeves/status/975835841766526976?ref_src=twsrc%5Etfw”>March 19, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

Mississippi House Speaker Philip Gunn said at the signing that the state would be prepared for pay to defend the law in court: “I don’t know if you can put any value on human life. We are all about fighting to protect the unborn. Whatever challenges we have to take on to do that, is something we’re willing to do.”

[…]