Cardinal Robert Sarah celebrates Mass in St. Peter’s Basilica Sept. 28, 2019. / Evandro Inetti/CNA
Rome Newsroom, Nov 18, 2021 / 08:00 am (CNA).
In a new book, Cardinal Robert Sarah calls priests to spiritual renewal, saying that it will not come through structural changes, but through rediscovering the priest’s mission and identity as the presence of Christ in the world.
“Christ never created structures. Of course, I’m not saying they aren’t necessary. Organization is useful in society, but it is not first,” Sarah said in a Nov. 16 interview with the Catholic French weekly Famille Chrétienne.
“What is first is the very first word of Christ in the Gospel of Mark: ‘Convert and believe in the Gospel.’”
The Vatican’s former liturgy chief published “Pour l’éternité: Méditations sur la figure du prêtre” (“For Eternity: Meditations on the Figure of the Priest”) in Europe on Nov. 17.
The book, currently available only in French, includes passages from saints and the Church Fathers to encourage meditation on the renewal of the priesthood, which, according to the cardinal, is a necessary step on the way to resolving the crisis in the Catholic Church.
“If priests, if society look to God, then I think things will change,” he told Famille Chrétienne. “If hearts are not changed by the Gospel, politics will not change, the economy will not change, human relationships will not change. It is Christ who is our peace, who will create more fraternal human relations, of collaboration, of cooperation.”
Structures “are also often a danger, because we take refuge behind them,“ he said. “God will not ask accounts of an episcopal conference, of a synod … It is us, bishops, that he will hold accountable: how did you manage your diocese, how did you love your priests, how did you accompany them spiritually?”
Sarah ended a more than six-year term as prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in February.
The 76-year-old from Guinea wrote a book on the priesthood, celibacy, and the crisis of the Catholic Church, “From the Depths of Our Hearts,” in 2020. The book attracted controversy centered on whether it was co-authored by Pope emeritus Benedict XVI.
Sarah said that in his new book he wanted to express his affection and encouragement both to priests who are struggling and those who feel strong in their vocation.
“It is about encouraging them not to lose God, to have the courage to follow Christ as they accepted from the beginning, on the day of their ordination,”he explained. “Because the crisis that we are going through today in the Church depends essentially on the priestly crisis.”
The cardinal also commented on the scandal of abuse in the priesthood, saying that the Church “must not be afraid of the truth.”
“We must feel deeply hurt, suffer from it as Christ suffered when Judas betrayed him, when Peter denied him,” he said, adding that the Church and her priests are supposed to be models, and even one case of abuse is too many.
“The discovery of so many sins committed gives us a better understanding of the apparent sterility of our local churches. How could we bear fruit when such cancer was gnawing at us from within? We must rediscover the meaning of penance and contrition,” he said, urging adoration of Jesus in the Blessed Sacrament “in reparation for the profanations committed against his image in the souls of children.”
Sarah added that Catholics should not let themselves be overcome by discouragement, however, because the overwhelming majority of priests are faithful, which is a cause for thanksgiving.
“Their daily and hidden fidelity makes no noise, but it silently carries deep seeds of renewal,” he said.
“It is up to us to see how the guilty priests can be punished and, if possible, cared for, healed, accompanied, so that such acts do not happen again,” the cardinal continued. “Above all, it is up to us not to let these horrors turn souls away from Christ and lock up so many innocent victims in suffering.”
Sarah’s book is dedicated to seminarians, and he said he wanted to encourage them too, because they are studying to become priests at a difficult time.
He said that he wanted to tell them that if Christ has called them to the Catholic priesthood, he will also give them the means to really follow him.
“Try to take this call seriously. The Lord who calls you is not going to leave you alone. He will support you with his grace, but you yourself must be a fully realized man, a true, honest, upright man who has all the human qualities,” he said.
Families play an important role in supporting priests, he noted, encouraging people to invite priests into their homes to pray and converse.
A strong prayer life is vital for every priest, he said, citing the example of the saints such as St. John Vianney, the Curé of Ars.
When his interviewer pointed out that “the France of the Curé of Ars is not the France of the 21st century,” Sarah responded: “Indeed, but man is the same. Man does not change. He has the same ambitions, he has the same flaws, the same vices from Adam until today.”
“It is only the circumstances that we have created that can confuse us, but man does not change,” he insisted, adding that “the Frenchman of the Curé d’Ars is the Frenchman of today, with the difference that the Frenchman of today has a cell phone … But in his ambitions, in his vices, and his faults, he is the same. We still need holy priests identified with Christ.”
The cardinal also commented on the way that France and other Western countries have closed themselves off to God.
“If France, if the West, thanks to the ministry of priests, rediscover that God has come among us, that he loves us, that he wants our salvation, that he wants us to discover the truth and that this truth will help us will set free, then the mission will be possible,” he said.
“But there is no need to despair,” he continued. “That is why priests must rediscover their mission, priests must rediscover their identity. They are the presence of Christ in the midst of this world. If they conduct themselves well, if they are the presence of Christ, then France and the West can rediscover him little by little.”
[…]
What is there to celebrate about 500 years of heresy?
I’m fairly sure the Protestants involved don’t view it as heresy. Not defending it; just pointing out the obvious.
I’m fairly sure many of the Catholics involved don’t either!
Good for them – more power to them.
A Lutheran Chief of Chaplain Service once told me we Catholics are obsessed with the Law. It seems a hangover from Luther’s insistence that faith alone saves. I responded our laws focus on charity. He in his own way was a charitable person. He responded he thought of becoming Catholic. Despite the inane comment by Steven Fuit, president of the UPCB that “our unity essentially derives from respecting differences” our unity derives from faith in Christ and following His commandments, even if the latter is tacitly admitted by the practice of many Lutherans.
MORTALIUM ANIMOS
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
6. We were created by God, the Creator of the universe, in order that we might know Him and serve Him; our Author therefore has a perfect right to our service. God might, indeed, have prescribed for man’s government only the natural law, which, in His creation, He imprinted on his soul, and have regulated the progress of that same law by His ordinary providence; but He preferred rather to impose precepts, which we were to obey, and in the course of time, namely from the beginnings of the human race until the coming and preaching of Jesus Christ, He Himself taught man the duties which a rational creature owes to its Creator: “God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son.”[3] From which it follows that there can be no true religion other than that which is founded on the revealed word of God: which revelation, begun from the beginning and continued under the Old Law, Christ Jesus Himself under the New Law perfected. Now, if God has spoken (and it is historically certain that He has truly spoken), all must see that it is man’s duty to believe absolutely God’s revelation and to obey implicitly His commands; that we might rightly do both, for the glory of God and our own salvation, the Only-begotten Son of God founded His Church on earth. Further, We believe that those who call themselves Christians can do no other than believe that a Church, and that Church one, was established by Christ; but if it is further inquired of what nature according to the will of its Author it must be, then all do not agree. A good number of them, for example, deny that the Church of Christ must be visible and apparent, at least to such a degree that it appears as one body of faithful, agreeing in one and the same doctrine under one teaching authority and government; but, on the contrary, they understand a visible Church as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another. Instead, Christ our Lord instituted His Church as a perfect society, external of its nature and perceptible to the senses, which should carry on in the future the work of the salvation of the human race, under the leadership of one head,[4] with an authority teaching by word of mouth,[5] and by the ministry of the sacraments, the founts of heavenly grace;[6] for which reason He attested by comparison the similarity of the Church to a kingdom,[7] to a house,[8] to a sheepfold,[9] and to a flock.[10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: “Going therefore, teach ye all nations.”[11] In the continual carrying out of this task, will any element of strength and efficiency be wanting to the Church, when Christ Himself is perpetually present to it, according to His solemn promise: “Behold I am with you all days, even to the consummation of the world?”[12] It follows then that the Church of Christ not only exists to-day and always, but is also exactly the same as it was in the time of the Apostles, unless we were to say, which God forbid, either that Christ our Lord could not effect His purpose, or that He erred when He asserted that the gates of hell should never prevail against it.[13]