Brussels, Belgium, Oct 31, 2017 / 04:22 pm (CNA/EWTN News).- A group of Catholics who were reciting the rosary were removed Saturday from the Brussels cathedral on the grounds that they were disturbing a service celebrating the 500th anniversary of the Reformation.
The United Protestant Church in Belgium was hosting the event with the Cathedral of St. Michael and St. Gudula to commemorate the 500th anniversary of Martin Luther posting the 95 Theses to the door of Wittenberg Castle – a gesture which led to Luther’s eventual schism from the Catholic Church.
Steven Fuit, president of the UPCB, spoke at the event, saying it was an ecumenical service and noting that “our unity essentially derives from respecting differences.”
“Our individuality and our unity consist not in the passive acceptance of diversity,” Fuit said, according to the Catholic Herald.
“Without the other who is different, who thinks otherwise, who does otherwise, I do not exist, I am nothing. Differences are an inherent part of unity,” he continued.
However, approximately a dozen young Catholics made an appearance during the commemoration and began to recite the rosary with linked arms during the ceremony.
Police ultimately removed the group from the cathedral, as shown on a YouTube video.
The group of Catholics allegedly handed out a leaflet calling the ceremony a “profanation,” according to Media-Presse-Info, a French news website.
“Our Cathedral of St. Michael and St. Gudula is a Catholic building built by our fathers to be a House of God, for the celebration of holy Mass, for the praise of God and the saints,” read the leaflet.
“Indeed, the so-called Reformation was really a revolt: under the pretext of combatting abuses, Luther rebelled against the divine authority of the Catholic Church, denied numerous Truths of the Faith, abolished the Sacrifice of the Mass and the Sacraments, rejected the necessity of good works and the practice of Christian virtues. Finally, he attacked the veneration of the Virgin Mary and the saints, the religious life and monastic vows,” the leaflet continued.
“This terrible revolution was a great tragedy for Christian society and for the salvation of souls. And the Lutheran errors are still heresies today because the Truth is eternal.”
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Ukraine’s Minister of Foreign Affairs, Dmytro Kuleba, speaking to journalists, Dec. 9, 2022 / Marcin Mazur
Kyiv, Ukraine, Dec 10, 2022 / 00:00 am (CNA).
Every effort for peace in Ukraine coming from Pope Francis and the Holy See is welcome, Ukraine’s Foreign Minister said Friday, whether it is helping to mediate for the exchange of prisoners or in assisting migrants and refugees.
However, the time for broad negotiations after the Russian aggression has not come yet, Dmytro Kuleba told a small delegation of journalists visiting Ukraine on Dec. 9 that his country has requirements for any such mediation to eventually take place.
The interview lasted about 40 minutes, and the questions dealt with Holy See-Ukraine relations, Holy See efforts for peace, and how Ukraine would welcome this effort.
Though appreciating Pope Francis’ constant mention of the Ukrainian situation and expressing an open invitation to the pope to visit the country, Kuleba also told CNA that some of the pope’s words have been “painful” for Ukrainians.
Ukraine’s Minister of Foreign Affairs, Dmytro Kuleba, speaking to journalists, Dec. 9, 2022. Marcin Mazur
Pope Francis has often stressed that the Holy See is available to facilitate broad negotiations. Kuleba told journalists that “the protocolar response would be that a negotiation would be more than welcome,” but “the sad truth is that the time for this broad mediation hasn’t come yet and the reason for that is President [Vladimir] Putin.”
If you want peace, Kuleba said, “you do not send 100 missiles every week to destroy infrastructure. You do not send one wave of your soldiers after another into the Donbas. You don’t do all these things when you seek a peaceful solution.”
And so, he concluded, “the day for a big mediation will come, but we are not there yet, to our deepest regret.”
Kuleba told CNA that mediation should have some requirements, as any other commitment the Holy See would undertake. He said he also tackled this issue in the last meeting with the Vatican’s Secretary for Relations with States, Archbishop Paul Richard Gallagher.
Gallagher, whose role is equivalent to that of a foreign minister, spoke with his Ukrainian counterpart on Dec. 2 in Lodz, during the OSCE Ministerial Council.
I met with Secretary for Relations with States of the Holy See Mons. Paul R. Gallagher. I briefed Archbishop on Ukraine’s efforts to alleviate the global food crisis through our #GrainFromUkraine program and details of President @ZelenskyyUa’s Peace formula. pic.twitter.com/SNAc3iGbq4
Kuleba said he told Gallagher that the Vatican could choose which aspect to help with.
The Vatican might help with negotiating an exchange of prisoners, for instance, or the “return of thousands of kids kidnapped from Russia,” or also participating “in the implementation of the peace formula.”
However, Kuleba added that “picking an issue is the first step, while the second step is how you address the issue,” adding that “mistakes” needed to be avoided.
Among such “mistakes,” according to Kuleba, are the notion of a brotherhood between Ukrainian, Russian, and Belarusian people.
“We are not brothers and if you insist on the concept you are misled,” the Ukrainian minister told journalists since Russians “came to Kyiv to rape, to violate all the laws of God on the land of Ukraine.”
Kuleba also said hat one cannot be “neutral in public comments” and should “always remember that Russia is the aggressor and Ukraine is the victim of the aggression.”
Any attempt at making both sides somehow evenly responsible created “a completely wrong message,” the minister warned.
In his Oct. 2 Angelus, Pope Francis appealed to Russia’s President Vladmir Putin to stop the war, and to Ukraine’s President Volodymyr Zelenskyy to be seriously open to the pope’s proposal.
Kuleba explained why he was somewhat critical of such appeals by Pope Francis: While saying President Putin should stop the war made “perfect sense,” calling on President Zelenskyy to be open to serious peace proposals made it sound like Zelenskyy was “not open to peace.”
In other words, Kuleba added, the pope’s words wrongly “create the impression that both sides are guilty: one is guilty because of the attack, and the other is guilty because [it is] not open to peace proposals.”
Ukraine’s Foreign minister called on journalists to be pay attention when writing about a “serious peace proposal” being “based on the territorial integrity of Ukraine”, including Crimea.
“Every time you write or read or say that Ukraine insists on the restoration of Crimea, you send a message that Crimea is a special case. But for us and international law, there is no difference between [the towns of] Sebastopol and Kherson, Yalta and Donetsk.”
Speaking about the role religion can play in helping to reconstruct the country, the Ukrainian foreign minister said that the “Russian aggression caused big fractures” among religions. He also pointed to differences in viewpoints between Muslims in Russia and in Ukraine, and Russian and Ukrainian Jews.
Kuleba said that the “first and foremost expectation from confessions is to console people, to help them spiritually.” Most people turned to God “only in times of hardship,” he added.
“When everything is fine, you forget about God. Now, there is a higher demand for spiritual help, to be consoled by the Church.”
Kuleba also spoke to CNA about sanctions imposed on Dec.1 against some Orthodox clerics and moves to legislate against Russian influence through religious means.
Ukraine’s Minister of Foreign Affairs, Dmytro Kuleba, speaking to journalists, Dec. 9, 2022. Marcin Mazur
The Ukrainian government will draw up a law banning churches affiliated with Russia under moves described by President Volodymyr Zelenskiy as necessary to prevent Moscow being able to “weaken Ukraine from within,” according to Reuters.
Ukraine’s National Security and Defence Council told the government to draft the law following a series of raids on parishes that Kyiv said might be taking orders from Moscow.
Such moves, Kuleba told CNA, were motivated by “unacceptable” behavior by some clerics, such as the blessing of Russian soldiers for success on the battlefield.
Kuleba, however, praised the role of the churches, especially the presence of chaplains on the front.
Speaking about Pope Francis’ position on the Ukrainian issue, Kuleba said that he saw improvements.
“The truth,” he said, “is that this war shattered many foundations of the global political order.”
A big disappointment, he added, was what Pope Francis had said about NATO “barking” at the gates of Russia.
Kuleba stressed that he understood how and why the pope used the expression, but he noted that this argument was forged in Russia, so even mentioning served to legitimize it.
While it was “painful that the pope said something like that, I have to commend the pope for understanding”, Kuleba added, saying he was grateful to the pontiff for not sticking to “concepts that do not work and do not meet the reality check.”
Ukraine’s foreign minister said he was moved by the public prayer of Pope Francis for Ukraine on Dec. 8 in Rome. “[The] pope’s compassion means a lot to us and goes directly to the heart of Ukrainians,” Kuleba said.
He added that “obviously, we are waiting for his visit. He has many followers in Ukraine”, not only from the Roman Catholic and Greek Catholic communities: “The visit of the pope will be welcomed by a bigger part of Ukrainian society. So we are looking forward to welcoming him.”
Tia, Miriam, Emanuel, and Josias (left to right) from the St. Lorenz Catholic Parish in Kempten, Diocese of Augsburg, Germany, December 2023. / Credit: Nicolas Schnall/Kindermissionswerk
Frankfurt, Germany, Dec 31, 2023 / 07:00 am (CNA).
For ov… […]
The world’s fourth shrine of Mary, Mother of Persecuted Christians, was dedicated at the Holy Martyrs Syriac Catholic Church in Kista, Northern Stockholm, in Sweden on July 22, 2023. / Photo courtesy of Father Benedict Kiely
A Lutheran Chief of Chaplain Service once told me we Catholics are obsessed with the Law. It seems a hangover from Luther’s insistence that faith alone saves. I responded our laws focus on charity. He in his own way was a charitable person. He responded he thought of becoming Catholic. Despite the inane comment by Steven Fuit, president of the UPCB that “our unity essentially derives from respecting differences” our unity derives from faith in Christ and following His commandments, even if the latter is tacitly admitted by the practice of many Lutherans.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
6. We were created by God, the Creator of the universe, in order that we might know Him and serve Him; our Author therefore has a perfect right to our service. God might, indeed, have prescribed for man’s government only the natural law, which, in His creation, He imprinted on his soul, and have regulated the progress of that same law by His ordinary providence; but He preferred rather to impose precepts, which we were to obey, and in the course of time, namely from the beginnings of the human race until the coming and preaching of Jesus Christ, He Himself taught man the duties which a rational creature owes to its Creator: “God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son.”[3] From which it follows that there can be no true religion other than that which is founded on the revealed word of God: which revelation, begun from the beginning and continued under the Old Law, Christ Jesus Himself under the New Law perfected. Now, if God has spoken (and it is historically certain that He has truly spoken), all must see that it is man’s duty to believe absolutely God’s revelation and to obey implicitly His commands; that we might rightly do both, for the glory of God and our own salvation, the Only-begotten Son of God founded His Church on earth. Further, We believe that those who call themselves Christians can do no other than believe that a Church, and that Church one, was established by Christ; but if it is further inquired of what nature according to the will of its Author it must be, then all do not agree. A good number of them, for example, deny that the Church of Christ must be visible and apparent, at least to such a degree that it appears as one body of faithful, agreeing in one and the same doctrine under one teaching authority and government; but, on the contrary, they understand a visible Church as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another. Instead, Christ our Lord instituted His Church as a perfect society, external of its nature and perceptible to the senses, which should carry on in the future the work of the salvation of the human race, under the leadership of one head,[4] with an authority teaching by word of mouth,[5] and by the ministry of the sacraments, the founts of heavenly grace;[6] for which reason He attested by comparison the similarity of the Church to a kingdom,[7] to a house,[8] to a sheepfold,[9] and to a flock.[10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: “Going therefore, teach ye all nations.”[11] In the continual carrying out of this task, will any element of strength and efficiency be wanting to the Church, when Christ Himself is perpetually present to it, according to His solemn promise: “Behold I am with you all days, even to the consummation of the world?”[12] It follows then that the Church of Christ not only exists to-day and always, but is also exactly the same as it was in the time of the Apostles, unless we were to say, which God forbid, either that Christ our Lord could not effect His purpose, or that He erred when He asserted that the gates of hell should never prevail against it.[13]
As a 73-year-old Catholic, I find it disrespectful of those young Catholics to disrupt the event. Yes, I know the Protestants were in a very Catholic Cathedral, but it is a very large space, and the recitation of the rosary was done with the intent to preclude the continuation the Protestant celebration. Now one can question why Protestants were celebrating the 5000th anniversary of the Reformation in a Catholic Cathedral, but that doesn’t address the question of why these Catholic youngsters found it necessary to be disruptive to the point that police were called.
What is there to celebrate about 500 years of heresy?
I’m fairly sure the Protestants involved don’t view it as heresy. Not defending it; just pointing out the obvious.
I’m fairly sure many of the Catholics involved don’t either!
Good for them – more power to them.
A Lutheran Chief of Chaplain Service once told me we Catholics are obsessed with the Law. It seems a hangover from Luther’s insistence that faith alone saves. I responded our laws focus on charity. He in his own way was a charitable person. He responded he thought of becoming Catholic. Despite the inane comment by Steven Fuit, president of the UPCB that “our unity essentially derives from respecting differences” our unity derives from faith in Christ and following His commandments, even if the latter is tacitly admitted by the practice of many Lutherans.
MORTALIUM ANIMOS
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
6. We were created by God, the Creator of the universe, in order that we might know Him and serve Him; our Author therefore has a perfect right to our service. God might, indeed, have prescribed for man’s government only the natural law, which, in His creation, He imprinted on his soul, and have regulated the progress of that same law by His ordinary providence; but He preferred rather to impose precepts, which we were to obey, and in the course of time, namely from the beginnings of the human race until the coming and preaching of Jesus Christ, He Himself taught man the duties which a rational creature owes to its Creator: “God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son.”[3] From which it follows that there can be no true religion other than that which is founded on the revealed word of God: which revelation, begun from the beginning and continued under the Old Law, Christ Jesus Himself under the New Law perfected. Now, if God has spoken (and it is historically certain that He has truly spoken), all must see that it is man’s duty to believe absolutely God’s revelation and to obey implicitly His commands; that we might rightly do both, for the glory of God and our own salvation, the Only-begotten Son of God founded His Church on earth. Further, We believe that those who call themselves Christians can do no other than believe that a Church, and that Church one, was established by Christ; but if it is further inquired of what nature according to the will of its Author it must be, then all do not agree. A good number of them, for example, deny that the Church of Christ must be visible and apparent, at least to such a degree that it appears as one body of faithful, agreeing in one and the same doctrine under one teaching authority and government; but, on the contrary, they understand a visible Church as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another. Instead, Christ our Lord instituted His Church as a perfect society, external of its nature and perceptible to the senses, which should carry on in the future the work of the salvation of the human race, under the leadership of one head,[4] with an authority teaching by word of mouth,[5] and by the ministry of the sacraments, the founts of heavenly grace;[6] for which reason He attested by comparison the similarity of the Church to a kingdom,[7] to a house,[8] to a sheepfold,[9] and to a flock.[10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: “Going therefore, teach ye all nations.”[11] In the continual carrying out of this task, will any element of strength and efficiency be wanting to the Church, when Christ Himself is perpetually present to it, according to His solemn promise: “Behold I am with you all days, even to the consummation of the world?”[12] It follows then that the Church of Christ not only exists to-day and always, but is also exactly the same as it was in the time of the Apostles, unless we were to say, which God forbid, either that Christ our Lord could not effect His purpose, or that He erred when He asserted that the gates of hell should never prevail against it.[13]
As a 73-year-old Catholic, I find it disrespectful of those young Catholics to disrupt the event. Yes, I know the Protestants were in a very Catholic Cathedral, but it is a very large space, and the recitation of the rosary was done with the intent to preclude the continuation the Protestant celebration. Now one can question why Protestants were celebrating the 5000th anniversary of the Reformation in a Catholic Cathedral, but that doesn’t address the question of why these Catholic youngsters found it necessary to be disruptive to the point that police were called.