Belfast, Northern Ireland, Mar 13, 2019 / 05:02 pm (CNA).- Efforts to protect the unborn from legal abortion in Northern Ireland continue despite efforts to bypass self-governance and go directly through the U.K. Parliament—efforts backed by a U.N. committee and pro-abortion rights politicians and groups.
Last month pro-life advocates marched on the U.K. Parliament in Westminster opposing any imposition of legal abortion on Northern Ireland. Ten women marchers each held a box symbolizing 10,000 people they say have been born because of laws that protect the unborn from abortion.
“100,000 people in Northern Ireland are alive today because Northern Ireland did not accept the same abortion law that was introduced into Britain in 1967,” Dawn McEvoy, co-founder of the Belfast-based group Both Lives Matter, said Feb. 26. “These people are our mothers, fathers, sisters, brothers, daughters and sons. Abortion pressure groups have no mandate from us the people of Northern Ireland to impose abortion on Northern Ireland from Westminster. We urge the British Government to respect the people of Northern Ireland and our elected representatives.”
On March 9, several hundred pro-abortion rights protesters paraded to Belfast’s City Hall, calling for legal abortion in Northern Ireland. Some marchers accused British Prime Minister Theresa May of violating women’s rights. The demonstration aimed to mark International Women’s Day observed the previous day, the Belfast Telegraph reports.
Abortion is legally permitted in Northern Ireland only if the mother’s life is at risk or if there is risk of permanent, serious damage to her mental or physical health. Bills to legalize abortion in cases of fatal fetal abnormality, rape, or incest failed in the Northern Ireland Assembly in 2016.
Elective abortion is legal in the rest of the U.K. up to 24 weeks.
May has said abortion should remain a devolved issue for Northern Ireland, which has self-governing powers.
However, the Northern Ireland Assembly at Stormont is currently suspended due to disagreements between the two major governing parties: the anti-abortion Democratic Unionist Party, which has traditionally drawn support from Protestants, and Sinn Fein, which has traditionally drawn support from Catholics but has taken a strong turn towards permissive abortion laws in recent years.
The DUP is a member of May’s coalition government in Westminster at a critical time in British politics, amid much controversy over the U.K.’s exit from the European Union.
Amnesty International is backing changes to Northern Ireland abortion law.
Grainne Teggart, Amnesty’s campaigns manager in Northern Ireland, called on the U.K. government to introduce “abortion reform” legislation in Westminster without delay. In a March 11 statement, she said devolution “does not relieve the U.K. government of their responsibility to uphold human rights in Northern Ireland.”
The group welcomed the U.N. Committee on the Elimination of Discrimination against Women report published March 11.
The U.N. committee charged there were “grave and systematic violations of women’s rights” in the region and criticized the failure of the U.K. to “ensure women’s access to abortion services,” including decriminalization of abortion, on the grounds that it is a matter for Northern Ireland authorities. The committee cited the 1998 Good Friday Agreement, which requires the Westminster Parliament to legislate as necessary to ensure that the U.K.’s international obligations are met with respect to Northern Ireland.
Northern Ireland’s abortion law has been under increased pressure in recent years. Since abortion became legal after strong voter support in the Republic, abortion advocates have said “the North is next,” while pro-life advocates have said “The North Protects.”
Labour Party MP Stella Creasy had intended to propose an amendment to a draft domestic abuse bill to change abortion laws in Ireland, but the ruling Conservative government restricted the bill to England and Wales.
Creasy has joined MPs from multiple parties and more than 70 groups calling on the government to remove the restriction, the Belfast Telegraph reports.
“The Government has restricted the extent of this bill to try and avoid upsetting the DUP,” she said.
A DUP spokesperson said any attempt to change the law without approval of the Assembly would breach the devolution settlement allowing self-government in Northern Ireland.
“The government should respect the right of the Assembly to legislate on abortion,” said the spokesperson.
Fiona Bruce, a Conservative MP representing Congleton in Cheshire, England, joined Both Lives Matter in urging the government to reject any effort to expand legal abortion.
“Abortion pressure groups are trying to undermine devolution and impose change to abortion law for Northern Ireland,” she said Feb. 26. “This is bad for devolution everywhere and contrary to Government policy.”
“These extreme proposals are out of touch with the will of the Northern Irish people, and in particular women,” she said. “It is clear that a strong majority of Northern Irish women reject interference from Westminster and believe that this is a decision for Northern Ireland.”
Both Lives Matter cited the polling group ComRes’ online poll in October 2018 of 1,013 Northern Ireland adults. It found 64 percent said abortion law should be decided by the people of Northern Ireland and their representatives, not MPs from other parts of the U.K.
A Belfast woman plans to bring forward a personal challenge to Northern Ireland’s abortion law to court this week.
In June 2018 the U.K. Supreme Court threw out a previous challenge to Northern Ireland’s abortion law, saying the Northern Ireland Human Rights Commission, which brought the case, did not have standing to do so. However, a majority of the judges said that the Northern Ireland abortion law framework is incompatible with human rights laws insofar as it bars abortion in cases of pregnancy by rape or incest or in cases of fetal abnormality. The U.K. government has so far not legislated any change.
Northern Irish women have been able to procure free National Health Service abortions in England, Scotland, and Wales since November 2017.
Some members of the House of Lords are attempting to require that same-sex marriage be legally recognized in Northern Ireland, the Belfast Telegraph reported March 1.
“In the absence of devolved government in Northern Ireland, there are members on all sides and in both Houses of Parliament who want to get this matter resolved,” said Conservative peer Lord Hayward, who with Labour peer Lord Collins of Highbury is backing such an amendment to the Civil Partnerships, Marriages and Deaths Bill.
“Westminster has already passed Northern Ireland legislation in the absence of Stormont, so we know that we can and should address the issue of marriage equality,” Lord Hayward said.
The amendment would allow the Assembly six months to overturn the provision after the bill becomes law.
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What is there to celebrate about 500 years of heresy?
I’m fairly sure the Protestants involved don’t view it as heresy. Not defending it; just pointing out the obvious.
I’m fairly sure many of the Catholics involved don’t either!
Good for them – more power to them.
A Lutheran Chief of Chaplain Service once told me we Catholics are obsessed with the Law. It seems a hangover from Luther’s insistence that faith alone saves. I responded our laws focus on charity. He in his own way was a charitable person. He responded he thought of becoming Catholic. Despite the inane comment by Steven Fuit, president of the UPCB that “our unity essentially derives from respecting differences” our unity derives from faith in Christ and following His commandments, even if the latter is tacitly admitted by the practice of many Lutherans.
MORTALIUM ANIMOS
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
6. We were created by God, the Creator of the universe, in order that we might know Him and serve Him; our Author therefore has a perfect right to our service. God might, indeed, have prescribed for man’s government only the natural law, which, in His creation, He imprinted on his soul, and have regulated the progress of that same law by His ordinary providence; but He preferred rather to impose precepts, which we were to obey, and in the course of time, namely from the beginnings of the human race until the coming and preaching of Jesus Christ, He Himself taught man the duties which a rational creature owes to its Creator: “God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son.”[3] From which it follows that there can be no true religion other than that which is founded on the revealed word of God: which revelation, begun from the beginning and continued under the Old Law, Christ Jesus Himself under the New Law perfected. Now, if God has spoken (and it is historically certain that He has truly spoken), all must see that it is man’s duty to believe absolutely God’s revelation and to obey implicitly His commands; that we might rightly do both, for the glory of God and our own salvation, the Only-begotten Son of God founded His Church on earth. Further, We believe that those who call themselves Christians can do no other than believe that a Church, and that Church one, was established by Christ; but if it is further inquired of what nature according to the will of its Author it must be, then all do not agree. A good number of them, for example, deny that the Church of Christ must be visible and apparent, at least to such a degree that it appears as one body of faithful, agreeing in one and the same doctrine under one teaching authority and government; but, on the contrary, they understand a visible Church as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another. Instead, Christ our Lord instituted His Church as a perfect society, external of its nature and perceptible to the senses, which should carry on in the future the work of the salvation of the human race, under the leadership of one head,[4] with an authority teaching by word of mouth,[5] and by the ministry of the sacraments, the founts of heavenly grace;[6] for which reason He attested by comparison the similarity of the Church to a kingdom,[7] to a house,[8] to a sheepfold,[9] and to a flock.[10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: “Going therefore, teach ye all nations.”[11] In the continual carrying out of this task, will any element of strength and efficiency be wanting to the Church, when Christ Himself is perpetually present to it, according to His solemn promise: “Behold I am with you all days, even to the consummation of the world?”[12] It follows then that the Church of Christ not only exists to-day and always, but is also exactly the same as it was in the time of the Apostles, unless we were to say, which God forbid, either that Christ our Lord could not effect His purpose, or that He erred when He asserted that the gates of hell should never prevail against it.[13]