Bishop David O’Connell. / Credit: KTLA screenshot
St. Louis, Mo., Feb 21, 2023 / 10:40 am (CNA).
David O’Connell, an auxiliary bishop of Los Angeles who was shot and killed over the weekend, is being mourned in his home country of Ireland.
O’Connell was born in 1953 in County Cork, on Ireland’s southern coast. He was baptized at Sacred Heart Church in the village of Glounthaune, where he later served as an altar boy. Sacred Heart was also where he celebrated his first Mass following his ordination in 1979, RTÉ reported.
Father Tom Hayes, a priest of the local Diocese of Cork and Ross, said his entire parish — about an hour’s drive from O’Connell’s — is talking about the tragic killing. O’Connell maintained close ties to Cork, returning at least once a year, most recently last summer, Hayes said.
“[His murder] is a front-page story here in Ireland since it happened, and it’s on the television and radio news, and so it’s getting quite a lot of news attention,” Hayes told CNA.
“So almost everybody has heard about it. And, yeah, people are shocked. I met one young woman today, and her issue was that she just couldn’t understand how one human being could take up a gun in close proximity to somebody else and kill them. But that’s kind of a reflection of maybe the difference in cultures as well, because in Ireland, we don’t have gun violence for the most part.”
Appointed a bishop in 2015, O’Connell ministered to immigrants, the poor, and victims of gang violence for 45 years in the South Los Angeles area. O’Connell was 69 when a deacon found him dead in his home Saturday in Hacienda Heights with at least one gunshot wound to the chest. A suspect has been arrested and on Monday was identified as 65-year-old Carlos Medina, the husband of O’Connell’s housekeeper. The investigation is ongoing.
Father Damian O’Mahony, co-pastor of O’Connell’s home parish of Sacred Heart, told CNA that “Bishop Dave never forgot his native home here in Cork,” describing him as “a proud Corkman, and he always let people know.”
“Naturally, those parishioners who knew Bishop Dave and those who know his family here in the parish were very shocked and upset and there was an air of disbelief,” O’Mahony told CNA.
“A Memorial Mass will be held in the Sacred Heart Glounthaune at a later date where those in his native parish will gather to pray for, remember, and celebrate the life of a good man who was taken so tragically and so cruelly from this life. It will also be an opportunity to show our continued support for his family as they come to terms with the loss of someone much loved and who will be missed dearly.”
At the regularly scheduled Mass on Feb. 20, O’Mahony noted that O’Connell has several surviving family members in County Cork, including a brother.
“We also pray for and remember his family at this time in the parish … his many, many friends in this time of heartbreak, shock, tears, sadness, and sorrow and all here in the parish who would have known him as well,” O’Mahony said, as reported by RTÉ.
The local bishop of O’Connell’s home diocese also spoke out in remembrance of the murdered bishop, urging prayers for him and for his family.
“Since his ordination in 1979 Bishop David has served as a priest in Los Angeles but has always maintained his connection with family and friends here in Cork, where has been a regular visitor. We pray that the Lord will console Bishop David’s many friends in Cork and throughout Ireland,” Bishop Fintan Gavin of Cork and Ross said in a Feb. 19 statement.
“We will pray for Bishop David at Mass throughout the Diocese of Cork and Ross in the coming days, asking the Lord to comfort his family, his colleagues, and all the bereaved. Bishop David worked tirelessly for peace and harmony in communities; may he now rest in the peace of the Lord.”
O’Connell was ordained during an era when many of the young men from Ireland becoming priests were sent abroad as missionaries, Hayes noted. For his part, O’Connell decided to come to the United States due in part to meeting fellow Irishman Cardinal Timothy Manning, who was then the archbishop of Los Angeles.
“In that providential conversation, the cardinal convinced him that Los Angeles was where he should go. So then he went and trained for the priesthood here in Ireland. The college that he trained at in Dublin is called All Hallows College, and the vast majority of seminarians who studied in that college studied to serve in dioceses in other countries,” Hayes said.
Many priests of a similar age to O’Connell came from Ireland to the United States and continue to minister throughout the country, he said. Beyond his visits back to Ireland, O’Connell was a very faithful supporter of his home diocese’s missions to Peru and Ecuador. Hayes said O’Connell would always warmly welcome Irish missionary priests to his parishes in the U.S., allowing them to preach and fundraise for their mission.
Hayes said his parishioners remain shocked that a person who made such a positive effort in his community could be the victim of such a crime.
“A lot of the people as well, and they’re also just shocked at the loss of what we see as somebody who was contributing very significantly to the life of his diocese and to the people that he was ministering to. And to have his life cut short is just such a shame,” Hayes said.
He said that if anything at all good can come from O’Connell’s murder, it would be a wider recognition of the peacemaking work he did for so many years in Los Angeles.
“It may inspire others to pick up some of the issues that he was advocating for — justice for the people on the margins of society — and to create a world of peace and fairness where people don’t have to be violent to one another. I think if that message gets amplified both in Ireland and in L.A., then that in itself would be a blessing.”
[…]
What is there to celebrate about 500 years of heresy?
I’m fairly sure the Protestants involved don’t view it as heresy. Not defending it; just pointing out the obvious.
I’m fairly sure many of the Catholics involved don’t either!
Good for them – more power to them.
A Lutheran Chief of Chaplain Service once told me we Catholics are obsessed with the Law. It seems a hangover from Luther’s insistence that faith alone saves. I responded our laws focus on charity. He in his own way was a charitable person. He responded he thought of becoming Catholic. Despite the inane comment by Steven Fuit, president of the UPCB that “our unity essentially derives from respecting differences” our unity derives from faith in Christ and following His commandments, even if the latter is tacitly admitted by the practice of many Lutherans.
MORTALIUM ANIMOS
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
ENCYCLICAL OF POPE PIUS XI
ON RELIGIOUS UNITY
6. We were created by God, the Creator of the universe, in order that we might know Him and serve Him; our Author therefore has a perfect right to our service. God might, indeed, have prescribed for man’s government only the natural law, which, in His creation, He imprinted on his soul, and have regulated the progress of that same law by His ordinary providence; but He preferred rather to impose precepts, which we were to obey, and in the course of time, namely from the beginnings of the human race until the coming and preaching of Jesus Christ, He Himself taught man the duties which a rational creature owes to its Creator: “God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son.”[3] From which it follows that there can be no true religion other than that which is founded on the revealed word of God: which revelation, begun from the beginning and continued under the Old Law, Christ Jesus Himself under the New Law perfected. Now, if God has spoken (and it is historically certain that He has truly spoken), all must see that it is man’s duty to believe absolutely God’s revelation and to obey implicitly His commands; that we might rightly do both, for the glory of God and our own salvation, the Only-begotten Son of God founded His Church on earth. Further, We believe that those who call themselves Christians can do no other than believe that a Church, and that Church one, was established by Christ; but if it is further inquired of what nature according to the will of its Author it must be, then all do not agree. A good number of them, for example, deny that the Church of Christ must be visible and apparent, at least to such a degree that it appears as one body of faithful, agreeing in one and the same doctrine under one teaching authority and government; but, on the contrary, they understand a visible Church as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another. Instead, Christ our Lord instituted His Church as a perfect society, external of its nature and perceptible to the senses, which should carry on in the future the work of the salvation of the human race, under the leadership of one head,[4] with an authority teaching by word of mouth,[5] and by the ministry of the sacraments, the founts of heavenly grace;[6] for which reason He attested by comparison the similarity of the Church to a kingdom,[7] to a house,[8] to a sheepfold,[9] and to a flock.[10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: “Going therefore, teach ye all nations.”[11] In the continual carrying out of this task, will any element of strength and efficiency be wanting to the Church, when Christ Himself is perpetually present to it, according to His solemn promise: “Behold I am with you all days, even to the consummation of the world?”[12] It follows then that the Church of Christ not only exists to-day and always, but is also exactly the same as it was in the time of the Apostles, unless we were to say, which God forbid, either that Christ our Lord could not effect His purpose, or that He erred when He asserted that the gates of hell should never prevail against it.[13]
As a 73-year-old Catholic, I find it disrespectful of those young Catholics to disrupt the event. Yes, I know the Protestants were in a very Catholic Cathedral, but it is a very large space, and the recitation of the rosary was done with the intent to preclude the continuation the Protestant celebration. Now one can question why Protestants were celebrating the 5000th anniversary of the Reformation in a Catholic Cathedral, but that doesn’t address the question of why these Catholic youngsters found it necessary to be disruptive to the point that police were called.