History rightly remembers St. Jerome (c.347-420) for compiling the Vulgate, the all-Latin edition of the Bible. In this endeavor that took decades, Jerome was the first to insist on translating the Old Testament directly from […]
When I was a young seminarian I studied moral theology under the tutelage of the late, great Germain Grisez (1929-2018). I did not agree with all aspects of his “new natural law” theory, but his […]
The fourth and final volume of the remarkable commentary series Fire of Mercy, Heart of the Word: Meditations on the Gospel according to Saint Matthew, written by Fr. Simeon Leiva-Merikakis, OCSO, was published recently by […]
“Christ is always present in His Church,” states Sacrosanctum Concilium, Vatican II’s document on the Sacred Liturgy, “especially in her liturgical celebrations. He is present in the sacrifice of the Mass, not only in the […]
Editor’s note: This is the second essay in a three-part series on “Reading Scripture during Lent”. Part One was “A Catholic Understanding of the Bible”. Which comes first, the chicken or the egg? That question […]
“The Church became for me an inspirer of remembrance.” — Dom Erik Varden, OCSO The inferno at Cathedral Notre-Dame de Paris left behind more than smoke-damaged stained glass and charred eight-hundred-year-old oak beams. Lingering after the […]
Since its publication last year, A Catholic Introduction to the Bible: The Old Testament (Ignatius Press, 2018), by Dr. John S. Bergsma and Dr. Brant Pitre, has been heralded as an outstanding reference work rooted in exceptional […]
John Finnis is a prominent Catholic law professor and chief apostle of the “new natural law theory” (NNLT) invented by the late Germain Grisez in the 1960s. At Public Discourse, Finnis and I have been […]
Catholics are sometimes criticized for our emphasis on the Passion and death of Jesus Christ—crucifixes, Stations of the Cross, the Sorrowful Mysteries of the Rosary, and so on. This is not merely some sort of […]
Fr. James Martin’s approaches to interpreting Scripture have a long pedigree in Western Christianity; they’re largely rooted in the modernism of liberal Protestantism. […]
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