Vatican

Vatican City, Dec 13, 2019 / 03:00 pm (CNA).- A senior official at the Congregation for the Doctrine of the Faith has defended clerical celibacy in the wake of the abuse crisis. 

In an essay published in a Spanish magazine, Fr. Jordi Bertomeu Farnós said that there is “no evidence” celibacy has any relation to instances of sexual abuse, and warned that priests have been unfairly branded a suspect class.

In the essay, published in Palabra Dec. 10, Fr. Farnós laid out the context of sexual abuse by Catholic priests, noting that the high-profile nature of the scandals has resulted in a number of mistaken presumptions about the causes of abuse.

“Although unfortunately, in all social classes, professions, ethnic groups and, of course, religions, there is the phenomenon of child abuse, Catholic priests are seen or even increasingly treated as ‘suspects’ of having committed this horrible crime.”

Speaking against attempts to link the discipline of celibacy to crimes of sexual abuse, Farnós said that “regardless of other circumstances and arguments that have emerged in the recent Synod for the Amazon,”  “this conclusion does not present any logical connection with the problem we are dealing with here: there is no scientific data that demonstrates that a married life would put an end to the deviant behavior of these few priests with this sexual disorder.”

“There is no evidence that priestly celibacy directly causes any deviant sexual addiction, as evidenced by those cases of men or women who, due to life’s circumstances, must live as celibate.”

“In addition,” he added, “celibacy has never been considered as a relevant parameter to identify abusers. Rather, most abusers are married men. Priests, mostly celibate men are… usually characterized precisely for their psychological balance, for their availability and selfless delivery to all, not only to the Catholic faithful.”

Farnós went on to offer a strident defence of the discipline of celibacy which, he said, was often unintelligible to modern society.

“According to some, in a sexually uninhibited and eroticized society… with numerous cases of addiction to all kinds of pornography and sexual deviations or paraphilias, priestly celibacy would be a pernicious life option,” he said. 

According to this mindset, Farnós argued, celibacy is only recognized as “perpetual self-censorship of sexual desire,” and must lead to “psychological problems related to immaturity” that result in pedophilia.

“If the experience of celibacy has always been countercultural,” Farnós says, today it is “even more” so.

“Our society needs many young people to show everyone the goodness of living a true, chaste and free love. Living the consecration as ‘anointing’ and not simply ‘function’ encourages everyone, particularly those who have received the marriage vocation, to surrender without fainting despite daily difficulties,” he said.

“Priests are called, therefore, to surrender with a totalizing love to be ‘signs’ of a more real love than any utopia.”

Pointing to other examples of institutions rocked by abuse scandals, Fernós said that attempts to link celibacy to abuse lacked evidence. 

“The data offered by other Christian and non-Christian churches, without celibate sacred ministers, belies that claim,” he said, pointing to the example of the Unity Church of Australia, which has 240,000 members, no hierarchy, and which elects married male and female clergy, but has recently made headlines for 2,500 cases of child abuse. 

“Contrast such data with the Catholic Church, with 466,000 priests and 6,000 cases reported to the Congregation for the Doctrine of the Faith,” he said. 

In the essay, Farnós pointed out that while the vast majority of cases of sexual abuse occur in the family, no one draws the conclusion that family members are ipso facto prone to abuse.

“If 73% of sexual abuse of minors seems to occur in the family environment, it cannot be affirmed that ‘being a father or being a mother predisposes to abuse,’” he said.

Farnós said that media coverage of the scandals had rightly highlighted the seriousness of all cases, but given rise to “certain statements destined to provoke the social panic and discredit of the Church, unfairly stigmatizing the social group of the clergy.”

Noting that the CDF has received approximately 6,000 cases of abuse world-wide, “an excessive number that shames us as Christians and particularly as priests,” Farnós said that priest account for only 3% of abuse cases reported to civil authorities.

“In the last two decades, we have attended with pain, particularly in some regions of the Catholic world, to an unworthy, improper, inconsiderate and even vexatious treatment of priests for the mere fact of [their] being [priests],” he said, pointing to “irresponsible” coverage of clerical abuse by the media.

The CDF official did, however, acknowledge that the vast majority of sexual abuse cases in the Church, some 80%, involve men preying on boys or young men, but warned against drawing any causal link between homosexuality as an orientation and a disposition to abuse.

Despite what Farnós called “certain ultraconservative ideological positions,” the data available to the CDF showed that “there is no direct relationship between homosexuality and pedophilia or between the latter and a ‘progressive style’ of clergy.”

“Affirming the direct connection of homosexuality with pedophilia from the data […] not only involves the commission of a great injustice, but also the criminalization of a certain sexual identity,” Farnós said, while at the same time observing that cultures of active homosexuality were a contributing factor to sexual abuse.

“It is […] possible to affirm that a certain homosexual subculture typical of some clerical groups and present in certain seminars or novitiates, with the consequent tolerance towards active homosexual behaviors, can lead to pedophilia.” 

These, Fornós said, “deserve greater attention from pastors, who have the pastoral and disciplinary means to invite [clerics] by example, the word and even coercion to a chaste life that does not pose a danger or scandal for the priest himself and for the Church.”

Offering his own reflections on preventing future abuse, he said that bishops need to focus on the selection of candidates for the priesthood, moving away from “a superficial predisposition to welcome all,” and identifying men “capable of living loneliness as a moment of grace and maturation, integrating aggressiveness and maintaining healthy relationships with adult people for a long time.”

“We should insist on candidates for ministry [suitable for] their future public and social role,” he said.

“They will be moral reference points and, therefore, should be exercised from the first moment of their formation in great self-control, with the aim of never scandalizing or even moving anyone away from the faith, the great gift that sustains us.”

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Vatican City, Dec 13, 2019 / 09:56 am (CNA).- American bishops from the Midwest met with Pope Francis this week with questions about the outcome of the Vatican’s investigation of Theodore McCarrick.

“I did ask about the McCarrick situation. That was something that all of us were very interested in knowing where this was going. And very glad to hear that a report is coming, and not sure when it will be, probably after the beginning of the new year,” Bishop Earl Boyea of Lansing told EWTN Dec. 13.

The seventeen bishops from Ohio and Michigan (Region VI of the US bishops) met with the pope for two hours Dec. 10 as a part of their ad limina visit to Rome, and had the opportunity to ask the pope questions.

Bishop Boyea said he asked Pope Francis about the promised McCarrick report, and that the pope described it for them. He said that the bishops also discussed the report with the Vatican Secretary of State Cardinal Pietro Parolin.

Parolin is “a little more nervous about the reception of this in the public,” he added.

The Vatican announced that it would conduct a review of files on McCarrick in October 2018.

At the U.S. bishops’ conference fall meeting in Baltimore Nov. 11-13, Boyea asked that an update on the Vatican’s McCarrick investigation be added to the agenda. Cardinal Sean O’Malley responded that the Holy See intended to publish the results of the investigation in the new year, “if not before Christmas.”

O’Malley said that the bishops of New England also discussed the McCarrick report during their ad limina meeting with Francis in early November before the U.S bishops meeting.

The cardinal said he was shown a “hefty document” by the Vatican, which is being translated into Italian for a presentation to Pope Francis, with an intended publication by early 2020.

Reports of McCarrick’s history of sexual abuse were initially made public in June 2018, when the Archdiocese of New York announced that a sexual abuse allegation against then-retired Cardinal McCarrick was “credible and substantiated.”

Subsequent reports of sexual abuse or harassment of children and seminarians by McCarrick surfaced, and Pope Francis accepted his resignation from the College of Cardinals and assigned him to a life of prayer and penance in July 2018.

In August 2018, former apostolic nuncio to the U.S. Carlo Maria Vigano claimed that Pope Francis had known about existing sanctions on McCarrick but chose to repeal them.

At their November 2018 meeting, just months after settlements of the Archdioceses of New York and Newark of abuse cases involving McCarrick were made public, the bishops were set to vote on a number of measures to deal with the clergy sex abuse crisis including a call for the Vatican to release all documents about McCarrick in accord with canon and civil law.

However, after the Vatican requested shortly before the meeting that the bishops not take action on the abuse crisis until an international summit of bishops in Rome in early 2019, the bishops did not end up voting on the McCarrick measure because of fears they could be viewed at odds with Rome.

Pope Francis dismissed McCarrick from the clerical state in February 2019, shortly before convening a summit of bishops from around the world on clergy sexual abuse. The Vatican’s accelerated investigation into McCarrick’s case was an “administrative penal process,” not a full juridical process, but one used when the evidence in the case is overwhelming.

Bishops Boyea said that he expects that the anticipated McCarrick report will “be like peeling a scab off” for the Church in the U.S. “It is going to be tough, we know that, but it is better to get that out and get that done with,” he said.

“This is ultimately for the good of the Church. The truth cannot hurt the Church,” Boyea told EWTN.

[…]

Vatican City, Dec 13, 2019 / 06:00 am (CNA).- Fifty years ago on Dec. 13, Jorge Mario Bergoglio was ordained a Jesuit priest in Argentina. As pope, he will celebrate his ordination anniversary Friday by honoring one of his early spiritual mentors, Fr. Miguel Angel Fiorito.

Fiorito, 1916-2005, was a Jesuit Argentine priest, professor, and spiritual writer who died when Cardinal Bergoglio was Archbishop of Buenos Aires.

In a preface to a five-volume collection of his writings to be launched Dec. 13, Pope Francis wrote that Fiorito had a “passion for the spiritual exercises,” and “taught many to pray and to discern the signs of the times.”

The future Pope Francis first met Fiorito as a young priest shortly after his ordination in 1969. Bergoglio later put Fiorito in charge of the last stage of Jesuit seminary formation when he served as Jesuit provincial for Argentina.

As a professor of Jesuit spirituality, Fiorito understood that “the spiritual mercy is to teach to discern,” Pope Francis wrote of Fiorito in the preface to his spiritual writings to be presented at the General Curia of the Society of Jesus Dec. 13.

“He had a special nose to feel a bad spirit, he knew how to expose him for his bad fruits. He was a man of combat against a single enemy: the bad spirit, satan, the devil, the tempter, the accuser, the enemy of our human nature,” he said.

Pope Francis described Fiorito in the preface as both “a man of “dialogue and listening” and “lovable father, a patient master and a firm adversary.”

The pope discovered his own vocation to the priesthood as a chemistry student in Argentina after a making a confession with a priest who was dying from leukemia.

“At that moment I felt that I had to become a priest. And I didn’t have the slightest hesitation,” Bergoglio said in an Italian radio interview in 2013.

In 1958, he entered the novitiate of the Society of Jesus. He received a philosophy degree in 1963, taught literature and psychology, and then studied theology. He was ordained a priest in 1969. He would go on to serve as Jesuit provincial for Argentina, a seminary rector, a pastor, a professor, and a spiritual director.

Fr. Bergoglio was consecrated an auxiliary bishop of the Buenos Aires archdiocese in In 1992. He became the archdiocese’s coadjutor archbishop in 1997, and succeeded as archbishop the following year. St. John Paul II appointed Archbishop Bergoglio a cardinal in 2001.

Pope Francis began his 50th ordination anniversary with a private morning Mass in Casa Santa Marta with all of the cardinals present in Rome. In the evening, he will celebrate with the General Curia of the Society of Jesus as he presents Fiorito’s collected writings.

Fr. Fioriti “brought us the divine imprint that the Lord Jesus has impressed on his life: that of the passion for spiritual exercises, which are an instrument for knowing how to feel and taste the Lord’s request to our soul and help to cleanse it of all ambiguities,” Pope Francis wrote.

[…]

Vatican City, Dec 12, 2019 / 04:56 pm (CNA).- The Vatican’s Pontifical Academy for Life held an international symposium this week on medical ethics and palliative care, hosted together with the WISH initiative, a part of the Qatar Foundation.

Th… […]

Vatican City, Dec 12, 2019 / 04:55 pm (CNA).- Pope Francis celebrated Dec. 12 Mass in St. Peter’s Basilica for the feast of Our Lady of Guadalupe, at which the pope mentioned that through the apparition, Mary revealed herself to be the mother of … […]

Vatican City, Dec 12, 2019 / 02:25 pm (CNA).- A group of around 50 women judges and prosecutors engaged in the fight against human trafficking and organized crime in Africa is meeting at the Vatican this week.

Hosted by the Pontifical Academy for Scie… […]

Vatican City, Dec 12, 2019 / 10:15 am (CNA).- Pope Francis’ message for the 2020 World Day of Peace released Thursday calls for openness to dialogue, commitment to forgiveness, and an ecological conversion.

“The world does not need empty words but convinced witnesses, peacemakers who are open to a dialogue that rejects exclusion or manipulation,” Pope Francis said in his peace message released Dec. 12.

“We cannot truly achieve peace without a convinced dialogue between men and women who seek the truth beyond ideologies and differing opinions. Peace must be built up continually; it is a journey made together in constant pursuit of the common good, truthfulness and respect for law,” he said.

Pope Francis said that war often begins with “the inability to accept the diversity of others,” which fosters attitudes of “domination born of selfishness and pride.”

“War is fueled by a perversion of relationships, by hegemonic ambitions, by abuses of power, by fear of others and by seeing diversity as an obstacle. And these, in turn, are aggravated by the experience of war,” he said.

He noted that entire nations have struggled to “break free of the chains of exploitation and corruption that fuel hatred and violence.”

“Our human community bears, in its memory and its flesh, the scars of ever more devastating wars and conflicts that affect especially the poor and the vulnerable,” the pope said.

Pope Francis recalled his meeting with survivors of the atomic bombs dropped on Hiroshima and Nagasaki on his recent apostolic journey to Japan. He said that their testimony bears witness to succeeding generations of the unspeakable suffering and horror caused by the bombings.

The pope reiterated his message that nuclear deterrence can only produce “the illusion of security.”

“We cannot claim to maintain stability in the world through the fear of annihilation, in a volatile situation, suspended on the brink of a nuclear abyss and enclosed behind walls of indifference,” he said.
Pope Francis said that the answer to breaking today’s unhealthy mentality of threats and fear is to pursue “a genuine fraternity based on our common origin from God” through dialogue and mutual trust.

Only by choosing “the path of respect can we break the spiral of vengeance,” he said, underlining the importance of forgiveness by quoting Christ’s command to forgive not “seven times, but seventy times seven.”

“This path of reconciliation is a summons to discover in the depths of our heart the power of forgiveness and the capacity to acknowledge one another as brothers and sisters. When we learn to live in forgiveness, we grow in our capacity to become men and women of peace,” he said.

For Christians, confession is a part of the peace process because it “renews individuals and communities” and “bids us to keep our gaze fixed on Jesus, who reconciled all things … by making peace through the blood of his cross,” the pope said.

The sacrament “requires us to set aside every act of violence in thought, word and deed, whether against our neighbours or against God’s creation,” he said.

The World Day of Peace – instituted by St. Paul VI in 1968 – is celebrated each year on the first day of January. The pope provides a special message for the occasion, which is sent to all foreign ministers around the world.

The pope’s message for the 2020 World Day of Peace is entitled, “Peace as a Journey of Hope: Dialogue, Reconciliation and Ecological Conversion.”

“The ecological conversion for which we are appealing will lead us to a new way of looking at life, as we consider the generosity of the Creator who has given us the earth and called us to a share it in joy and moderation,” Pope Francis said.

“All this gives us deeper motivation and a new way to dwell in our common home, to accept our differences, to respect and celebrate the life that we have received and share, and to seek living conditions and models of society that favour the continued flourishing of life and the development of the common good of the entire human family,” he said.

At a press conference on the peace message, Cardinal Peter Turkson, prefect of the Dicastery for Promoting Integral Human Development, said faith in God’s covenant implies care for the weakest members of society and for the environment as God’s creation.

In his peace message, Pope Francis said that democracy can be an important paradigm for the peace process, provided that it is “grounded in justice and a commitment to protect the rights of every person, especially the weak and marginalized.”

“Setting out on a journey of peace is a challenge made all the more complex because the interests at stake in relationships between people, communities and nations, are numerous and conflicting. We must first appeal to people’s moral conscience and to personal and political will,” he said.

“The desire for peace lies deep within the human heart, and we should not resign ourselves to seeking anything less than this,” Pope Francis said.

[…]

Vatican City, Dec 12, 2019 / 04:42 am (CNA).- Pope Francis Thursday accepted the resignation of Bishop Paul Joseph Swain of Sioux Falls, South Dakota, and appointed Minnesota priest Fr. Donald Edward DeGrood as his successor.

Bishop of Sioux Falls since 2006, Swain’s resignation was accepted after he reached in 2018 the age of 75, the minimum age of retirement for diocesan bishops.

Bishop-elect DeGrood, 54, grew up outside Faribault, Minnesota, one of five boys in a farming family.

A priest of the Saint Paul and Minneapolis archdiocese, he has been pastor of Saint John the Baptist Parish in Savage, Minnesota since 2017.

On the Saint John’s website it states that “life was great as a farm boy,” and that DeGrood first felt called to the priesthood around age seven.   

Saint John’s serves more than 2,100 families, according to its website. The church also has a parrochial school with preschool through 8th-grade.

From 2013 to 2017, Bishop-elect DeGrood was the archdiocese’ episcopal vicar for clergy.

DeGrood has been pastor of Saint John Parish in Savage, Minnesota since 2017. The parish serves more than 2,100 families, according to its website. The church also has a parrochial school with preschool through 8th-grade.

The bishop-elect is also the member of several diocesan committees and on the board of the Saint Paul Seminary.

He was a spiritual director at Saint John Vianney Theological Seminary in Denver from 2000 to 2004.

The Diocese of Sioux Falls is one of two dioceses in South Dakota. It covers the eastern part of the state and has over 120,000 Catholics.

[…]

Vatican City, Dec 12, 2019 / 04:00 am (CNA).- Pope Francis said Thursday that the often hidden holiness lived out in everyday life is a true light within the Church.

“Holiness permeates and always accompanies the life of the pilgrim Church over … […]

Vatican City, Dec 11, 2019 / 04:08 pm (CNA).- Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life, said Tuesday that he would be willing to hold the hand of someone dying from assisted suicide, and that he does not see that as lend… […]