Vatican City, Jun 29, 2017 / 03:01 am (CNA/EWTN News).- On Thursday, the Solemnity of Saints Peter and Paul, Pope Francis said that we can’t just know about our faith, but we must live our faith, with Jesus as the center of our hearts and lives.
“The question of life demands a response of life. For it counts little to know the articles of faith if we do not confess Jesus as the Lord of our lives,” the Pope said June 29.
“Today he looks straight at us and asks, ‘Who am I for you?’ As if to say: ‘Am I still the Lord of your life, the longing of your heart, the reason for your hope, the source of your unfailing trust?’
Jesus is asking us today the same questions he asked to his disciples: “Who do people say that I am?” and “Who do you say that I am?” Francis continued. In the end, only Peter answers that he is “the Christ, the Son of the living God.”
“Along with Saint Peter, we too renew today our life choice to be Jesus’ disciples and apostles. May we too pass from Jesus’ first question to his second, so as to be ‘his own’ not merely in words, but in our actions and our very lives,” he said.
This is the “crucial question,” he continued, especially for pastors. “It is the decisive question. It does not allow for a non-committal answer, because it brings into play our entire life.”
Pope Francis spoke to pilgrims gathered in St. Peter’s Square for his Mass celebrating the Solemnity of Saints Peter and Paul, patrons of the city of Rome. During the ceremony, he blessed the pallia to be bestowed on the 32 new metropolitan archbishops who were present, all appointed throughout the previous year.
The pallium is a white wool vestment, adorned with six black silk crosses. Dating back to at least the fifth century, the wearing of the pallium by the Pope and metropolitan archbishops symbolizes authority as well as unity with the Holy See.
The title of “metropolitan bishop” refers to the diocesan bishop or archbishop of a metropolis, namely, the primary city of an ecclesiastical province or regional capital.
Traditionally the Pope bestows the stole to the new archbishops June 29 each year. The rite is a sign of communion with the See of Peter. It also serves as a symbol of the metropolitan archbishop’s jurisdiction in his own diocese as well as the other particular dioceses within his ecclesiastical province.
However, as a sign of “synodality” with local Churches, Pope Francis decided in 2015 that new metropolitan archbishops will officially be imposed with the pallium in their home diocese, rather than the Vatican.
So while the new archbishops still journey to Rome to receive the pallium during the liturgy with the Pope, the official imposition ceremony is in their home diocese, allowing more faithful and bishops in dioceses under the archbishop’s jurisdiction to attend the event.
In his homily, Pope Francis reflected on three words from the liturgy that he said are “essential for the life of an apostle: confession, persecution and prayer.”
For confession, the Pope spoke of the confession of faith, which means “to acknowledge in Jesus the long-awaited Messiah, the living God, the Lord of our lives.”
We should ask ourselves, he said, if we are “parlor Christians,” who only love to sit and chat about how things are going in the Church and the world, or “apostles on the go,” people “who confess Jesus with their lives because they hold him in their hearts.”
We can’t be half-hearted, he urged, but must be on fire with love for Christ, not looking for the easy way out, but daily risking ourselves to put out “into the deep.”
“Those who confess their faith in Jesus do as Peter and Paul did: they follow him to the end – not just part of the way, but to the very end.”
But doing so isn’t easy, and that’s when we come to the second word, he explained, because following the way of Christ, also means facing the cross and persecution.
Peter and Paul shed their blood for Christ, as well as the early Christian community as a whole. Even today, he continued, a great number of Christians are persecuted.
The Pope emphasized the words of the Apostle Paul, who said “to live was Christ, Christ crucified, who gave his life for him.”
“Apart from the cross, there is no Christ, but apart from the cross, there can be no Christian either,” Francis stated.
The Christian is called to “tolerate evil,” but tolerating evil doesn’t mean simply having patience and resignation, he explained, it means imitating Christ, accepting the cross with confidence, carrying the burden for Christ’s sake and for the sake of others – all the while knowing that we are not alone.
“Tolerating evil,” he continued, “means overcoming it with Jesus, and in Jesus’ own way, which is not the way of the world.”
This is why St. Paul writes: “I have fought the good fight, I have finished the race, I have kept the faith.” The essence of this “good fight,” the Pope emphasized, was living “for Jesus and for others,” giving your all. There is only one thing that Paul kept in his life, and that is his faith.
“Out of love, he experienced trials, humiliations and suffering, which are never to be sought but always accepted. In the mystery of suffering offered up in love, in this mystery, embodied in our own day by so many of our brothers and sisters who are persecuted, impoverished and infirm, the saving power of Jesus’ cross shines forth.”
Lastly, Pope Francis said that the life of an apostle must be a life of constant prayer.
“Prayer is the water needed to nurture hope and increase fidelity. Prayer makes us feel loved and it enables us to love in turn. It makes us press forward in moments of darkness because it brings God’s light. In the Church, it is prayer that sustains us and helps us to overcome difficulties.”
When St. Peter was in prison, it tell us in the Acts of the Apostles that “earnest prayer for him was made to God by the Church.”
“A Church that prays is watched over and cared for by the Lord. When we pray, we entrust our lives to him and to his loving care,” he said.
Francis concluded by praying that the blessed Apostles Peter and Paul, may “obtain for us a heart like theirs.”
Hearts that are wearied because they are constantly asking, knocking, interceding, weighed down by the many needs of people and situations that need to be handed over to God, but also at peace, because the Holy Spirit brings consolation and strength through prayer, he said.
“How urgent it is for the Church to have teachers of prayer, but even more so for us to be men and women of prayer, whose entire life is prayer!”
“The Lord answers our prayers. He is faithful to the love we have professed for him, and he stands beside us at times of trial.”
Just as the Lord accompanied the journey of the Apostles, “he will do the same for you, dear brother Cardinals,” he said.
“He will remain close to you too, dear brother Archbishops who, in receiving the pallium, will be strengthened to spend your lives for the flock, imitating the Good Shepherd who bears you on his shoulders.”
[…]
I remember hearing about stuff like this back in the 1970’s & ’80’s. It should have died a quiet death. It’s too bad we have to resurrect it again.
Mrscracker there are wild ceremonies – the Vatican Garden Amazonia Synod ceremony among the milder, and there are wilder [meaning unconventional Liturgy]. If you remember, seaside marriages were the thing post Vat II. Fr Malachi Brendan Martin [Irish born controversial Jesuit priest confidant to Paul VI unhappy with the dissolution of faith post Vat II permitted to leave his order accepted by the Archbishop of New York] gives one such wild account in his book Hostage to the Devil. A priest performing the ceremony unknown to all except for the suspicion of another priest friend, onlooker from a short distance – was diabolically possessed. The celebrant priest suddenly leaped at the hopeful bride dragged her into the pounding surf both grappling she for her life he attempting to drown her. His priest friend plunged into the surf with others and saved her then dragged his possessed friend away. The priest was consequently exorcised with permission of the Bishop. Fr Martin who attended several exorcisms gave the background of this priest’s possession. He was a young priest, nature lover who began finding intense, what he presumed mystical experience contemplating beautiful pastoral scenery. It got to the point that he began unconsciously substituting Eucharistic Prayer wording with aspects of nature including the consecration similar to This is my sunshine rather than Body. Bizarre yes but apparently true. His friend picked up on this and suspected something deeply wrong, his fears confirmed at the seashore wedding ceremony. Added to this I can’t withhold a sense of alarm over the Vatican Amazonia ceremony. Aside from Fr Martin’s book my experience in Africa, and with some of our Southwest Native Americans was that virtually all if not all the pagan ceremonials, rituals had an underlying evil dimension, some immoral finality.
Chaos and cosmos; cosmos and chaos? What about creation ex nihilo?
Assisi tree planting symbol of the Little Poor Man who through the years became more identified with butterflies and Nature than the Crucified Savior whose wounds he bore. Parallel to the earthly humanization of the saintly mystic is Christianity’s demythologizing less mystical more mundane guitars banjos Gregorian chant a memory. Anomaly is global minded brethren are rigidly intolerant toward brethren with discriminating mores. Stridently so. Britain passed law that certain words are forbidden everywhere anytime the home no longer sanctuary arrest possible. Portend? Semi pagan marvelous display of European man stolid in appearance with painted face semi religious the woman shaman who indeed made the sign of the Cross after she exorcised the Pontiff with secret powder magic words at the Vatican lawn ceremony. Woman shaman woman priests. A passing thought. It appeared early on we’re at a crossroads Christ’s Revelation one pathway Paradigm Shift the other. Question for us all is which pathway the Bishop of Rome will take and which will we? Faith in Christ dispels that question.
“Which pathway will the bishop of Rome take” this bishop of Rome just had shamans performe a ceremony steps away from where Peter was curcified upside down. The path he has been on from the start to change the dogmatic teachings of Christ and His church. How much more does he need to do or not do? The not do is getting rid of those who promote that which Jesus said “NO” and are trying to instigate well “yes” those aren’t really sins and there is no punishment except for the “ridgid” who actually do believe in “death, judgment, heaven and hell” along with evanelizing the world to come to Christ and His Church. Geeze this pontif has said not to evangelize and essentially all doctrines of differing beliefs are wished by God which goes directly (do not pass go) against “I am the way, the truth, the light no one comes to the Father except through Me”. Love all with the charity to get them into heaven.
Katedee this Pontiff is by far the greatest challenge in its long history to the Church’s faith in Christ. Know we’re being tested.
Guess we should accept Wicca…um no! Lord please give us a new Pope!
While the surface of the earth is some 130 Billion acres, why does it now become necessary to smear Amazonia/Wiccan graffiti on the 109 acres of Vatican grounds? Even as Amazonia bishops–some of the curiously German–continue to wallow in a working-paper swamp. Pope Pius IX, the Prisoner of the Vatican, weeps.
To his credit, the manipulated Pope Francis remained outside the circle, and even departed from “prepared remarks” (no doubt prepared by some puppet-master ghost writer) and instead appealed to Our Father who [still] art in heaven.
And Michalangelo’s overhead Sistine Ceiling still recalls the real Creation, if only in barely a quarter of an acre of surface area, but at least it’s above our eyes rather than below our feet–as if the metaphysical terms “above” and “below” still mean anything.
As with history’s disfigured “Amazons” of old, a New Paradigm that amputates the present from Tradition simply is not the way to keep abreast of significant truths.
“People carried bowls of dirt from different places around the world, each symbolizing a different issue from ecological devastation to migration. The dirt was placed around a tree from Assisi, which was planted as a ‘symbol of integral ecology.’ ”
Yes, nothing says “integral” (or a concern for Nature as “natural”) like placing samples of dirt from various diverse sources that realistically and organically do not occur around a particular tree in a particular place in time. An apt gesture which also embodies the forced sense of “natural” in same sex marriage, transgender ideology, “death with dignity” and a female priesthood, which invariably, shortly after the sobbing “newly ordained” ex-nun (who always just “knew” she had a vocation) hugs all her priestess friends becomes likewise in short order first pantheistic but then Chthonic and Christless, pretty much lesbian, “women love better” witchcraft.
Forgive me. I give little credit to Bergoglio for staying out of the circle or no comments. This may even be his “respect” for the whole thing and his silence just part of his politics.
“After what appeared to be the offering of prayers by participants, who prostrated themselves on the grass around a blanket upon which fruit, candles, and several carved items were set, an indigenous woman approached the pope and presented him with a black ring, which appeared identical to the one she was wearing.”
Ah, the commitment to the poor (and “making a mess”) in the tucum ring! No worries, folks! No need to say to Bergoglio, “You know the first year of marriage can be quite an adjustment.”
So much of this makes even Plotinus seem like Fulton Sheen. It’s not “matter” here that’s “evil”…but “matter as deity?” I do think that such a religion (this emerging religion) is indeed ultimately “evil” (and allows for infanticide, sexual abuse/poly-perversity and euthanasia as “natural”) and is ultimately non-transcendent…non-salvific…and for all the talk of being “cosmic” it is primarily tribal…and yes, it also appeals to the Germans.
With regards to St. Francis of Assisi, much of this “mess” started already with a post Vatican II counterfeit “Franciscan joy” popularized by Franciscans in the mid-80s through the 90s but still in progress? their convenient take on St. Francis’s reverence for the Eucharist and churches in almost mandatory loud, yes campy guffawing in the sanctuary and boisterous laughter and chatting after Liturgies.
The loss of reverence for the Eucharist opened the door for this “new church.”
I’ll say it again: this is just apostasy.
Apostasy, or something worse and even more interesting?
Perhaps the lawn artistry and symbolism (following the collage/chaos instrumentum laboris) is just a passing symptom of syncretic, confused and fused evangelization, devoid of clear Christian affirmation. First the Tree of Life, then the Tree of “the knowledge of good and evil,” then the Burning Bush on holy ground, BUT NOW and once again a flat-universe and a merely cosmic tree rooted in only the dampened ground of Mother Earth.
A piece of lawn art serving as a territorial marking for a new-paradigm/hybrid religion? And, as dampened ground, a natural marking of territorial dominance as if by any typical quadruped in the wild during rutting season?
The historic elevation of some pre-Christian elements into the new creation of Christian symbolism/channels for grace was one thing (e.g., fertility and the family); but the surrender today of Christian verities to pre- post- and anti-Christian paganism and hybrid lawn markings is quite another (“images of two semi-naked pregnant women”).
The Amazon anaconda kills by incremental strangulation and then swallows its prey whole, head first. One could wonder, after this desecration (yes?) of the Vatican ground whether it should be reconsecrated…
“By Courtney Grogan
Vatican City, Oct 4, 2019 / 10:30 am (CNA).- Pope Francis witnessed an indigenous performance at a tree planting ceremony in the Vatican gardens Friday, during which people held hands and bowed before carved images of pregnant women, one of which reportedly represented the Blessed Virgin Mary. ”
An additional detail from CNA presented above.
That and other aspects of this “ecological ritual” may very well require a reconsecration…to follow up on the “ecological ritual.”
Perhaps Bergoglio being outside the circle was actually a part of the ritual, to symbolize/embody that a new church was being established with the Petrine office and Faith being…”developed.”
And all of this is happening during the Month of the Rosary.
I hope and pray that Francis’s successor as Pope will imitate St Boniface and take a chainsaw to that tree.
The “Sin of Manasseh” (2 Kings 21: 7-15) leads to the exile of Judah and the destruction of the Temple in Jerusalem. Just what was the “sin”? Exactly what just occurred in the Vatican Gardens. Manasseh, the King of Judah brought an Asherah into the courtyard and then into the Temple to “worship” (bow before). Just what is an Asherah? A carved graven image of the fertility goddess and/or a tree. Does the Pope not read the Bible?
I am sure he does read the Bible, but I am less sure that he applies it to himself.