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Pope Francis reinstates papal title ‘Patriarch of the West’ in Pontifical Yearbook

April 12, 2024 Catholic News Agency 1
Pope Francis presides over Easter Sunday Mass in St. Peter’s Square on March 31, 2024. / Credit: Vatican Media

Rome Newsroom, Apr 12, 2024 / 09:50 am (CNA).

In the 2024 edition of the “Annuario Pontificio,” or Pontifical Yearbook, released this week, Pope Francis reinstated the ancient, honorary pontifical title of “Patriarch of the West,” reversing Pope Benedict XVI’s 2006 decision to suspend the title. 

This honorific designation has reappeared among the list of “historical titles” used to designate the theological and temporal reality of the pontifical office. Those include Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, and Metropolitan Archbishop of the Province of Rome, among others.

Following Pope Benedict XVI’s decision to drop the title in 2006, the Dicastery for Promoting Christian Unity (then the Pontifical Council for Promoting Christian Unity) issued a statement noting that it had become “obsolete” and “no longer usable.” 

The dicastery argued that the cultural and geographic understanding of the West had expanded from Western Europe to also cover North America, Australia, and New Zealand. 

“The renunciation of this title is intended to express historical and theological realism and, at the same time, to be the renunciation of a claim, a renunciation that could be of benefit to ecumenical dialogue,” the dicastery said at the time.

The title “Patriarch of the West” was adopted in the year 642 by Pope Theodore and was used for centuries, though it was not until 1863, during the pontificate of Pope Pius IX, that the title first appeared in the Annuario Pontificio. 

Aristomenis “Menios” Papadimitriou, a historian of religion at Fordham University specializing in modern Christianity, told CNA via email that any attempt to read into the decision would run the risk of being “mainly speculative” and “not grounded in a serious understanding of ecclesial administration.” 

But Papadimitriou noted that “at the heart of it lies the question of the historic and contemporary meaning of the episcopal honorific of ‘patriarch’ and [the life] of that term through the vicissitudes of history.”

Neither the dicastery nor the Holy See Press Office has released a statement explaining Pope Francis’ decision to reinstate the title. 

This is not the first time Pope Francis has made changes to the papal titles in the Annuario Pontificio, the more-than-2,400-page long official directory of the Catholic Church’s global leadership and structure.

The honorifics were previously published above the volume’s short papal biography, but as of 2020 they are listed below that biography in smaller font and identified as “Historical Titles.”

According to Matteo Bruni, the director of the Holy See Press Office, the 2020 decision was “intended to indicate the link with the history of the pope” rather than “historicizing” the titles themselves.

That same year, Cardinal Gerhard Mueller, the Vatican’s former doctrinal chief, rebuffed the move, calling it an act of “theological barbarism.” 

He argued that the revised yearbook mixed the term “Vicar of Christ” with designations that “have nothing to do with primacy and have only grown historically but [have] no dogmatic meaning, such as ‘Sovereign of Vatican City State.’”

Nikos Tzoitis, an analyst in the press office of the Ecumenical Patriarchate of Constantinople and former spokesperson for Ecumenical Patriarch Bartholomew I, argued in an April 6 article that the pope’s decision to reintroduce the honorific of Patriarch of the West “is part of the rediscovery of confraternity.” 

“In this way, he wants to emphasize the importance of the lost synodality in the Lord’s Church, which expresses his Body and has synodality as a tool,” Tzoitis wrote.

Pope Francis has cemented ecumenical dialogue as one of the main priorities of his pontificate.  

In 2014 Francis, during an apostolic visit to the Holy Land, met with Ecumenical Patriarch Bartholomew I on the occasion of the 50th anniversary of the historic meeting between Pope Paul VI and Orthodox Ecumenical Patriarch Athenagoras I of Constantinople on the Mount of Olives in Jerusalem in 1964. 

That was the first formal meeting of a pope and ecumenical patriarch since 1438, marking a paradigm shift in the ecumenical relations between the Catholic and Eastern Orthodox Churches. 

“We need to believe that, just as the stone before the tomb was cast aside, so too every obstacle to our full communion will also be removed,” Pope Francis said during his 2014 address with the Ecumenical Patriarch. 

[…]

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News Briefs

Pope Francis to travel to Indonesia, Singapore, East Timor, and Papua New Guinea

April 12, 2024 Catholic News Agency 2
Pope Francis greets pilgrims at the Wednesday general audience in St. Peter’s Square on March 22, 2023. / Daniel Ibanez/CNA

Vatican City, Apr 12, 2024 / 06:45 am (CNA).

Pope Francis will travel to the Southeast Asian countries of Indonesia, Papua New Guinea, East Timor, and Singapore later this year, the Vatican announced Friday.

The 11-day multi-country voyage from September 2 to 13 will be the longest international trip of Francis’ papacy.

The trip announcement comes after the 87-year-old pope has slowed down his travel schedule in recent months as health issues have forced him to cancel some public appearances. Francis, who often uses a wheelchair, has not traveled internationally since September 2023.

Indonesia

Pope Francis’ first stop will be Indonesia, home to the largest Muslim population in the world. The country’s 229 million Muslims make up more than 12% of the global Muslim population. Nearly all of Indonesia’s Muslims are Sunni.

Cardinal Ignatius Suharyo of Jakarta welcomed the news that the pope will visit Indonesia from Sept. 3 to 6.

“Catholics throughout Indonesia want to shake hands with the pope one by one, but we all know that is impossible,” Suharyo said in a video message announcing the visit.

More than 29 million Christians live in Indonesia, 7 million of which are Catholic. Pope St. Paul VI visited the country in 1970 and Pope St. John Paul II traveled there in 1989.

“Hopefully, with this visit, Indonesian Catholics will become more courageous in voicing the truth and become an example for people of other religions in terms of truly religious life, namely love above all, as the pope always emphasizes,” the Indonesian cardinal told UCA News.

Papua New Guinea

Pope Francis will be the second pope to visit Singapore, East Timor, and Papua New Guinea after John Paul II.

The pope will visit the cities of Port Moresby and Vanimo in Papua New Guinea from September 6 to 9.

Papua New Guinea is a country of nearly nine million people on the eastern half of the island of New Guinea. The other side of the island consists of two Indonesian provinces. Papua New Guinea is a nation of considerable cultural diversity, comprised of hundreds of ethnic groups indigenous to the island with 851 indigenous languages spoken in the country.

Nearly all Papua New Guinea citizens are Christians, and 26% of the population is Catholic.

East Timor

The pope’s next stop on his Southeast Asia tour will be Dili, the capital city of East Timor from September 9 to 11.

East Timor is a small country on the island of Timor. It gained independence from Indonesia in 1999, following decades of bloody conflict as the region vied for national sovereignty.

More than 97% of East Timor’s population of 1 million people are Catholic. It is one of only a few Catholic-majority countries in Southeast Asia.

A Catholic bishop from East Timor, Bishop Carlos Filipe Ximenes Belo, received the Nobel Peace Prize together with the country’s second president, Jose Manuel Ramos-Horta, in 1996 for their efforts to reach a peaceful and just end to fighting in the country.

The Vatican confirmed in 2022 that Belo has been under disciplinary restrictions since September 2020 due to accusations of sexual abuse of minors.

Singapore

Pope Francis will conclude his trip with a visit to the island country of Singapore from September 11 to 13.

Singapore has the highest GDP per capita in Asia and the second-highest population density of any country in the world. The Archdiocese of Singapore has a diverse population of 395,000 Catholics, offering Masses predominantly in English, Chinese, Tamil, as well as other languages from Southeast Asia.

Nearly 75% of Singapore’s population is ethnic Chinese, according to the 2020 census, which also lists 13% of the population as ethnic Malay and 9% ethnic Indian.

The U.S. Report on International Religious Freedom states that among ethnic Indians in Singapore, 57.3% are Hindu, 23.4% Muslim, and 12.6% Christian. The ethnic Chinese population includes Buddhists (40.4%), Christians (21.6%), Taoists (11.6%), and 25.7% with no religion.

Pope Francis has long expressed interest in visiting Indonesia and other neighboring island nations in Southeast Asia. A papal trip to Indonesia, Papua New Guinea, and East Timor was canceled in 2020 due to the COVID-19 pandemic.

Vatican spokesman Matteo Bruni said that the pope’s full schedule for this apostolic journey will be published at a later date.

[…]

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News Briefs

Pastoral genius of St. John Paul II: 40 years ago, he laid foundation for World Youth Day

April 11, 2024 Catholic News Agency 2
Pope John Paul II’s helicopter flies over the huge crowd in Manila’s Luneta Park prior to celebrating an open-air mass for an estimated two-million people gathered for the 10th World Youth Day on Jan. 15, 1995. / Credit: JUN DAGMANG/AFP via Getty Images

ACI Prensa Staff, Apr 11, 2024 / 06:00 am (CNA).

Nearly 40 years ago, an event was held in Rome that laid the foundations for what today is World Youth Day (WYD). On April 14, 1984, Pope John Paul II met in Rome with 300,000 young people from all over the world who were hosted by some 6,000 Roman families.

WYD is an encounter of young people from all over the world with the pope that takes place every two or three years in different cities around the world. The first one took place in Rome in 1986. Since then, the fruits of each WYD have flowed: conversions, vocations discovered, and even alleged miracles.

The seminal event was part of the 1984 Holy Year of Redemption, held near Palm Sunday. On that occasion, the pope told the assembled young people that “the real problem of life is, in fact, that of verifying, first of all, what is the place of youth in the present world.”

St. John Paul II then addressed each of those present personally, explaining that young people are called to make the love and message of Jesus Christ present in each of their own lives.

“If you know how to look at the world with the new eyes that faith gives you, then you will know how to face it with your hands outstretched in a gesture of love. You will be able to discover in it, in the midst of so much misery and injustice, unsuspected presences of goodness, fascinating perspectives of beauty, well-founded reasons for hope in a better tomorrow,” he told them.

In 1984, Pope John Paul II met in Rome with 300,000 young people from all over the world in a meeting that laid the foundations for today’s World Youth Day. Credit: Gregorini Demetrio, CC BY-SA 3.0 via Wikimedia Commons
In 1984, Pope John Paul II met in Rome with 300,000 young people from all over the world in a meeting that laid the foundations for today’s World Youth Day. Credit: Gregorini Demetrio, CC BY-SA 3.0 via Wikimedia Commons

The Holy Father stressed that that this can only be achieved through a deeply rooted faith in Jesus.

“True strength lies in Christ, the redeemer of the world! This is the central point of the whole discourse. And this is the moment to ask the crucial question: This Jesus who was young like you, who lived in an exemplary family and knew the world of men in depth, who is he for you?” the pope asked.

At that time, St. John Paul II presented the famous “Youth Cross” to the organizers of the event, with the mission of taking it throughout the world “as a sign and reminder that only in the dead and risen Jesus is there salvation and redemption.” 

This wooden cross has become a symbol of WYD, traveling throughout the dioceses of the world and in all the places where the event takes place.

The cross is kept today by the San Lorenzo International Youth Center (CSL), which together with the sponsorship of the Dicastery for the Laity, Family, and Life and the John Paul II Foundation for Youth, have organized a series of events to celebrate the 40th anniversary of this first encounter of the Polish pope with young people.

On April 13, the “Youth Cross” will go on a pilgrimage from St. Peter’s Square to the CSL and a Mass will be celebrated by Cardinal José Tolentino de Mendonça. The day will conclude with a prayer vigil and adoration of the cross, known as “Rise Up.”

On Sunday, April 14, Cardinal Lazarus You Heung-sik, prefect of the Dicastery for the Clergy, will offer the Mass and later there will be a time for young people to give their testimonies.

The San Lorenzo International Youth Center is a reception and information center for young pilgrims in Rome as well as a place of prayer. It also serves as headquarters for making preparations for World Youth Days.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

[…]

The Dispatch

The Catholic Church by the numbers: more Catholics but fewer vocations 

April 8, 2024 Catholic News Agency 7
The crowd in St. Peter’s Square for the pope’s Angelus address on Jan. 14, 2024. / Credit: Vatican Media

CNA Staff, Apr 8, 2024 / 14:45 pm (CNA).

The number of Catholics worldwide increased by 14 million in 2022, according to the Vatican’s 2022 Statistical Yearbook of the Church released earlier this month and highlighted in a report by the Vatican newspaper L’Osservatore Romano.

The figures from 2021 to 2022 — the most recent years where numbers are available — marked a decrease in the number of priests and seminarians.

While vocations to the priesthood and religious life have decreased overall, the Church shows signs of growth in some parts of the world — most notably Africa and Asia.

More Catholics 

The number of baptized Catholics has increased by about 1% — 14 million — rising from 1.376 billion in 2021 to 1.390 billion in 2022.

As in previous years, the Catholic Church in Africa continues to grow. Africa had the highest increase in Catholics at 3%, while the Americas recorded a 0.9% increase and Asia a 0.6% increase. 

The number of Catholics in Europe remained steady at about 286 million from 2021 to 2022.

The Church has fewer priests and seminarians 

The number of priests continued the downward trend that began in 2012.

Globally, the number of priests decreased by 142 from 2021 to 2022, going from 407,872 to 407,730.

But the number of priests continues to grow in Africa and Asia, while vocations in other continents plateau or decline.

The number of priests in Africa and Asia increased by 3.2% and 1.6%, respectively, while the number remained steady in the Americas. Oceania saw a 1.5% decrease in priests, while Europe had a 1.7% decrease.  

There are also fewer seminarians worldwide. According to the Vatican numbers, there were 1.3% fewer men preparing for priesthood in 2022 than in 2021. 

This decrease is most marked in Europe, where there has been a noted vocations crisis since 2008. The number of seminarians decreased by 6% from 2021 to 2022. The number of seminarians also decreased in the Americas by 3.2% and in Asia by 1.2%. 

But Africa saw a 2.1% increase in the number of seminarians, while Oceania had a notable 1.3% increase.

Africa had the highest number of seminarians in 2022, at almost 35,000 men, while Oceania (which makes up only 0.6% of the world’s population) had the least, at almost 1,000. 

Asia and the Americas had roughly 30,000 and 27,000 seminarians, respectively, while Europe, which makes up almost 10% of the world’s population, had only 14,461 seminarians. 

But not all is lost for parochial Church leadership. The numbers show a marked increase in permanent deacons, increasing by 2% from 2021 to 2022. 

While the global Catholic Church saw 142 fewer priests from 2021-2022, there are 974 more permanent deacons worldwide. 

The number of bishops from 2021 to 2022 increased by a quarter, from 5,340 to 5,353 bishops, with most of the growth centered in Africa and Asia. 

In the Americas, the number of bishops remained steady at about 2,000, while in Europe the number of bishops declined slightly at less than 1%.

Vocations are on the decline for both men and women

The number of professed religious men — not including priests — decreased by 360, from 49,774 in 2021 to 49,414 in 2022. 

Asia and the Americas were the only regions where religious vocations for men increased, with the most substantial increase in Asia. 

While there are more religious women than priests by almost 50%, the number of religious women is also declining. According to the most recent data from 2021 to 2022, their numbers have declined by 1.6% — meaning almost 10,000 fewer religious sisters worldwide.

This decline is most prevalent in Oceania, Europe, and North America, where the number of women religious decreased by 3.6%, 3.5%, and 3% respectively. South and Central America also saw a slight decrease of more than 2,000 religious women.

But Africa had the largest increase in religious women at 1.7%, increasing by more than 1,000 vocations. Southeast Asia’s numbers also reflected a small increase of 0.1% — almost 200 more religious women.

[…]

The Dispatch

Vatican document on human dignity condemns gender transition, surrogacy, abortion

April 8, 2024 Catholic News Agency 9
Dome of St. Peter’s basilica, Vatican City. / Daniel Ibáñez/CNA

Washington, D.C. Newsroom, Apr 8, 2024 / 09:15 am (CNA).

The Vatican’s top doctrinal office issued a declaration on the theme of human dignity on Monday that addresses growing concerns such as gender theory, sex changes, surrogacy, and euthanasia in addition to abortion, poverty, human trafficking, and war.

“In the face of so many violations of human dignity that seriously threaten the future of the human family, the Church encourages the promotion of the dignity of every human person, regardless of their physical, mental, cultural, social, and religious characteristics,” reads the Vatican declaration issued by the Dicastery for the Doctrine of the Faith. 

The declaration, titled Dignitas Infinita, which means “infinite dignity,” states that the Church highlights these concerns “with hope, confident of the power that flows from the risen Christ, who has fully revealed the integral dignity of every man and woman.”

Abortion, euthanasia, and surrogacy

In the declaration, the dicastery cautions against threats to human dignity that begin at the moment of conception, that exist in the process of procreation, and that threaten humanity toward the end of life.

The declaration cites St. John Paul II’s encyclical Evangelium Vitae on abortion, noting that the pontiff taught that “procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.”

According to Pope Francis’ apostolic exhortation Evangelii Gaudium, also cited in the declaration, preborn children are “the most defenseless and innocent among us” and in the present day, “efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this.”

The declaration also warns that euthanasia and physician-assisted suicide are “swiftly gaining ground” in some parts of the world, which it says is “unique in how it utilizes a mistaken understanding of human dignity to turn the concept of dignity against life itself.”

“Even in its sorrowful state, human life carries a dignity that must always be upheld, that can never be lost, and that calls for unconditional respect,” the declaration states. “Indeed, there are no circumstances under which human life would cease from being dignified and could, as a result, be put to an end.”

The practice of surrogacy is another concern noted by the document, noting that “the immensely worthy child becomes a mere object” in the process.

“Because of this unalienable dignity, the child has the right to have a fully human (and not artificially induced) origin and to receive the gift of a life that manifests both the dignity of the giver and that of the receiver,” the declaration adds. 

“Moreover, acknowledging the dignity of the human person also entails recognizing every dimension of the dignity of the conjugal union and of human procreation. Considering this, the legitimate desire to have a child cannot be transformed into a ‘right to a child’ that fails to respect the dignity of that child as the recipient of the gift of life.” 

Gender theory and sex changes

As many Western nations continue to promote gender ideology and debate whether minors should be able to access transgender drugs and surgeries, the Vatican states that the ideology “intends to deny the greatest possible difference that exists between living beings: sexual difference.” 

The declaration emphasizes that “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected” and that “only by acknowledging and accepting this difference in reciprocity can each person fully discover themselves, their dignity, and their identity.”

A human body, the Vatican notes, also shares in the dignity of the image of God, and people are called to accept and respect the body as it was created: “the body participates in that dignity as it is endowed with personal meanings, particularly in its sexed condition.” 

“Any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the moment of conception,” the Vatican adds. 

To respect human dignity, the declaration also condemns unjust discrimination, aggression, and violence directed toward individuals based on sexual orientation. 

“It should be denounced as contrary to human dignity the fact that, in some places, not a few people are imprisoned, tortured, and even deprived of the good of life solely because of their sexual orientation,” the Vatican states.

[…]