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New Mexico bishop made coadjutor of San Jose

July 11, 2018 CNA Daily News 0

Vatican City, Jul 11, 2018 / 05:57 am (CNA/EWTN News).- The Vatican announced Wednesday Pope Francis’ appointment of Bishop Oscar Cantú of Las Cruces, New Mexico to be coadjutor bishop of San Jose, California.

As coadjutor, Cantú will assist Bishop Patrick J. McGrath, 73, in the administration of the Diocese of San Jose. It is customary for the coadjutor bishop to succeed the diocesan bishop upon his retirement or death.

Cantú, 51, has served as bishop of Las Cruces, New Mexico since February 2013. He is fluent in English, Spanish, Italian, and French.

In 2016, the bishop was one of two delegates chosen to represent the U.S. bishops’ conference during Pope Francis’ visit to Mexico. After the pope’s visit, the bishop told CNA it showed Mexico “that the Holy Father cares about you, and that God is with us even in difficult moments, even in the darkness of life.”

Cantú has served as chairman of the United States bishops’ Committee on International Justice and Peace and is a member of the subcommittees on the Church in Latin America and Hispanic Affairs.

Born in Houston Dec. 5, 1966, he is the fifth of eight children. His parents, Ramiro and Maria de Jesus Cantú, are from small towns near Monterey, Mexico.

“There’s no dichotomy in being a Mexican-American. We love both countries because we have part of ourselves in both countries,” Bishop Cantú told CNA in a February 2016 interview

Houston Catholic schools were vital to the bishop’s formation and the formation of six of his siblings. Although Bishop Cantú’s father only received schooling up to 6th grade, he taught the value of education to his children, four of whom graduated college and three of whom have earned master’s degrees.

As a seminarian, Cantú worked on a committee with then-Bishop James Tamayo of Laredo to promote Hispanic ministry.

Ordained to the priesthood May 21, 1994, Cantú was made a bishop in 2008, at the age of 41, when Pope Benedict XVI appointed him auxiliary bishop of San Antonio.

During his 14 years as a priest of the Diocese of Galveston-Houston, he was involved in the Christian Family movement leading youth retreats; Engaged Encounter ministry; and the Metropolitan Organization (TMO), which addresses social issues in the community.

He earned his Bachelor of Arts from the University of Dallas, and a master’s in divinity and a master’s in theological studies from the University of St. Thomas in Houston. He also earned his Doctorate of Sacred Theology in dogmatic theology from the Pontifical Gregorian University in Rome.

Before being ordained a bishop, he was pastor of his childhood parish, Holy Name, in Houston. He also served as parochial vicar of St. Christopher Parish and taught at the University of St. Thomas and St. Mary’s Seminary.

The Diocese of San Jose was canonically established in 1981 and belongs to the ecclesiastical province of San Francisco.

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News Briefs

What happens when a church is no longer a church?

July 10, 2018 CNA Daily News 1

Vatican City, Jul 10, 2018 / 02:49 pm (CNA/EWTN News).- St. Catherine of Siena Church was built by immigrants in a Catholic Boston neighborhood, in the late nineteenth century. For more than a century, it welcomed the poor, the lost, and the searching. Then in 2008, the church was closed.

A decade later the building opened its doors again, welcoming a new generation of seekers. But while the sanctuary is empty, the basement of the building has become a Dollar Tree, and those who enter are searching mostly for a bargain.

Around the world, with demographic shifts and a decline of worshippers in some countries, a growing number of church buildings are being closed. Safeguarding the sanctity of the once-hallowed ground where believers prayed and worshiped is becoming a perplexing problem for Church leaders.

To answer the tough question about what to do with shuttered churches, the Vatican has decided to host a conference from Nov. 29-30, addressing the issue from a multi-disciplinary perspective, in light of a growing interest in protecting the historic and cultural significance many churches still hold, even if they are unused.

The“God No Longer Lives Here?” conference is being organized by the cultural goods department of the Pontifical Council for Culture, the Italian bishops conference, and the Pontifical Gregorian University’s Faculty of History and Cultural Heritage of the Church.

At a July 10 press conference announcing the November event, Cardinal Gianfranco Ravasi, president of the Vatican’s culture office, said the problem of what to do with churches or sacred places that are no longer used is a “transversal” problem, with historic, spatial, socio-cultural and even academic and legal dimensions.

When the idea to host a conference about the topic was initially pitched, Ravsi said he was skeptical, thinking the issue would only be of interest to a small pool of experts, however, instead there was an “extraordinary reaction” not only from bishops conferences, but also academics and even UNESCO, who in the past has sent representatives to episcopal conference meetings to hear their thoughts on the closing of ancient religious structures believed to hold special cultural and historic significance.

In comments to the press, Ravasi said that while the issue of what to do with churches that have been closed has always been an issue, the current increase in interest is “one of the mirrors of the decline of religious practice, of secularization,” and of “a lack of priests.”

The prime reasons churches are shut down is due to the small size of the congregation that attends services, to a lack of priests, or when parishes merge for pastoral reasons, Ravisi said.

The conference, then, will help to highlight the crisis in the decline of belief, but it will also ensure that churches and other sacred places are not sold off to buyers who will but them to profane use given the history of the structure.

Part of the goal of the November conference will be to draft guidelines for what to do with churches that are de-consecrated and potentially sold.

The first day of the conference will be dedicated to several talks pitching ideas for solutions, followed by discussion. The second and final day will be dedicated to further discussion and the drafting of the guidelines, which will either be published as a directive from the Vatican’s Council for Culture, or they will be adopted and published at a more universal level as a document from the Holy See, though modifications will likely be made if the latter is the case.

Representatives of bishops’ conferences, the Vatican’s culture office and university professors will add their voice to the discussion, offering their own contribution for what the guidelines should include.

Conference organizers also announced a photo contest that will take place primarily on Instagram, with the hashtag “#nolongerchurches,” and will encourage photographers to document what happens to de-consecrated churches. The photos selected will also be displayed in an exhibit, and they will be published in the Italian Magazine “Arte cristiana, Casabella e Chiesa: architettura e communicazione.”

In comments to the press, Archbishop Nunzio Galantino, president of the Administration of the Patrimony of the Holy See (APSA) and until now secretary general of the Italian bishops conference, said the topic of what to do with de-consecrated churches is a “salient issue,” and one that is important for the Italian bishops.

Though the question of what to do with an increase in churches being closed is primarily a problem in France, Belgium, Holland, Germany and Switzerland, according to a press release on the conference, Italy, the United States and Canada have also faced similar dilemmas.

And opposition to the sale of sacred spaces has increased even among non-believers, many of whom believe churches, even if unused, add historic, cultural and artistic value to their communities.

“What is the situation today? We have a change of context,” he said, pointing to the problem of decreasing Mass attendance, priest shortages and the closing of rural churches which have gone unused for years.

The issue is a social, cultural and economic problem, he said, explaining that when these churches belong to dioceses and parishes, it is easier to keep them in use and take care of them, but when these churches are no longer associated with a diocese or parish, often and unfortunately “there is a private interest” involved in what happens to it.

Professor Ottavio Bucarelli, who works at the Faculty of History and Cultural Heritage of the Church at the Gregorian University in Rome, was also present at the press conference, and told journalists the “sacred nature” of places of worship must always be respected.

“A church remains a church even when it is no longer a church, even when it has been transformed into something else,” he said, “so at a certain point we have to respect the faith of so many believers who have prayed and worshiped there for centuries.”

 

 

 

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Pope: God doesn’t meet our expectations – he surprises us instead

July 8, 2018 CNA Daily News 0

Vatican City, Jul 8, 2018 / 04:24 am (CNA/EWTN News).- Pope Francis said Sunday that God always surprises people with the way he works, and because of this, believers should be open to the Lord’s way of thinking and acting, rather than expecting him to conform to their aspirations.

“Today the Lord invites us to assume an attitude of humble listening and docile waiting, because the grace of God often presents itself to us in surprising ways, which don’t line up with our expectations,” the pope said July 8.

He noted how certain “prejudices” can be nurtured in Christians which prevent them from accepting the reality of how God works, however, “the Lord does not conform to prejudices. We have to force ourselves to open the mind and heart to welcome the divine reality that comes to meet us.”

Pope Francis spoke to pilgrims gathered in St. Peter’s Square for his Sunday Angelus address, which focused on the day’s Gospel reading from Mark. In the passage, Jesus returned to his native land to do ministry, but was unable to perform the same miraculous works he had done in other places since people knew him and were skeptical of his preaching and ministry.

In his speech, Francis said the people were “scandalized” by what Jesus was doing, since they recognized him as one of them.

Asking how it is possible for Jesus’ fellow citizens to go from marvel to disbelief, the pope said this is because they made a comparison between the “humble origins” of Jesus and his current abilities to preach and perform miracles.

“He is a carpenter, he did not study, yet he preaches better than the scribes and performs miracles. And instead of opening themselves to the reality, [the people] are scandalized,” he said, noting that for the inhabitants of Nazareth, “God is too great to lower himself to speak through such a simple man!”

This, he said, is “the scandal of the incarnation: the shocking event of a God made flesh, who thinks with a human mind, works and acts with human hands, loves with a human heart; a God who struggles, eats and sleeps as one of us.”

However, in becoming flesh, Jesus “overturns every human scheme: it is not the disciples who washed the feet of the Lord, but it is the Lord who washed the feet of the disciples,” the pope said, noting that this fact is “a cause of scandal and disbelief in every age, even today.”

In off-the-cuff remarks, Francis pointed to St. Teresa of Calcutta, who he canonized in September 2016, as a modern-day example of someone simple who performed great works. Even though she was “a small sister,”  St. Teresa through prayer and simplicity was able to “work wonders,” he said, adding that “she is an example from our day.”

Closing his address, Pope Francis said learning to have a mind and heart open to God’s logic above all means having faith.

“The lack of faith is an obstacle to God’s grace,” he said, noting that many baptized Catholics “live as if Christ does not exist: they repeat the signs and acts of faith, but they do not correspond to a real adhesion to the person of Jesus and his Gospel.”

Every Christian, he said, “is called to deepen this fundamental belonging, trying to bear witness with a coherent conduct of life, whose leitmotif is charity.”

After leading pilgrims in the traditional Angelus prayer, the pope gave a shout-out to patriarchs and representatives from Eastern Catholic and Orthodox churches in the Middle East who were present for an July 7 ecumenical gathering in Bari to pray for peace in the region.

Francis said the event was “an eloquent sign of Christian unity,” and thanked all those who participated.

He also noted how July 8 marks the “Sunday of the Sea,” which is dedicated to seafarers and fisherman, and prayed for them and their families, and for the chaplains and volunteers who do ministry to them.

The pope offered a special prayer for those who live at sea in situations of “undignified work,” and for all those who are committed to freeing the sea of pollution.

[…]

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Peace cannot be built with walls, Pope Francis says in Bari

July 7, 2018 CNA Daily News 1

Vatican City, Jul 7, 2018 / 05:41 am (CNA/EWTN News).- Pope Francis said Saturday that peace in the Middle East will never be achieved through division, violence or the pursuit of private interests, and called for negotiation on issues such as the status of Jerusalem and the ongoing Israeli-Palestinian conflict.

As he has often done in the past, the pope condemned the arms trade, using Hiroshima and Nagasaki as an example of the potential destruction of major weapons, and stressed the need to drop a profit mentality which exploits both the land and the poor, favoring instead a vision that puts the best interests of the person in first place.

In a July 7 speech closing an ecumenical gathering in Bari with heads of Christian churches in the Middle East, Francis said that for peace to be a realistic possibility, “it is essential that those in power choose finally and decisively to work for true peace and not for their own interests.”

“Let there be an end to the few profiting from the sufferings of many! No more occupying territories and thus tearing people apart! No more letting half-truths continue to frustrate people’s aspirations! Let there be an end to using the Middle East for gains that have nothing to do with the Middle East!” he said.

There is no alternative to peacemaking if the Middle East is to thrive, the pope said, saying these efforts toward peace must be cultivated in the “parched soil of conflict” which has plagued the region for years.

“Truces maintained by walls and displays of power will not lead to peace, but only the concrete desire to listen and to engage in dialogue,” he said, and urged Christians to commit to working and praying together in hopes that “the art of encounter will prevail over strategies of conflict.”

Pope Francis spoke after holding a private meeting with heads of Christian Churches in the Middle East during his July 7 daytrip to Bari for an ecumenical encounter titled “Peace be upon you! Christians together for the Middle East” and organized to discuss promoting peace in the region.

Located in the southern Italian region of Puglia, Bari is known as the “porta d’Oriente,” or the “Eastern Gate,” because of its connection to both the Catholic and Orthodox Churches through the relics of St. Nicholas, who is highly venerated in both traditions.

The ecumenical gathering in Bari drew the participation of some 19 leaders of Eastern Catholic Churches and Orthodox Churches, the Assyrian Church of the East, and other ecclesial communities.

After venerating the relics of St. Nicholas and leading both patriarchs and pilgrims in a prayer gathering, Pope Francis and the heads of churches present held a closed-door meeting to evaluate the situation of the Middle East, and discuss peace efforts.

Speaking to crowds after the private discussion, Francis issued a litany of the risks and consequences of war, beginning with the effects conflict has on the poor, who are the “principal victims” of any violence.

Pointing to Syria, he said war is the “daughter of power and poverty,” and can only be defeated by overcoming a “thirst for supremacy.”

He pointed to the problem of fundamentalism and fanaticism as driving factors in many of the world’s current conflicts, which “under the guise of religion, have profaned God’s name – which is peace – and persecuted age-old neighbors.”

Violence of any kind “is always fueled by weapons,” he said, stressing that “you cannot speak of peace while you are secretly racing to stockpile new arms. This is a most serious responsibility weighing on the conscience of nations, especially the most powerful.”

Pointing to the devastation that ensued in the aftermath of the atomic bombs in Hiroshima and Nagasaki, the pope urged the world not to forget the destructive potential of an unbridled pursuit of power and profit.

“Let us not turn the Middle East, where the Word of peace sprang up, into dark stretches of silence. Let us have enough of stubborn opposition,” he said, and condemned the “thirst for profit that surreptitiously exploits oil and gas fields without regard for our common home, with no scruples about the fact that energy market now dictates the law of coexistence among peoples!”

The pope also called for a “common citizenship” among all people in the Middle East, where Christians and other minorities are often viewed as second-class citizens, and are subject to persecution and discrimination.

Turning to Jerusalem, an inter-religious hub sacred to Christians, Jews and Muslims alike, Francis said he was “anguished” to think about the ongoing tensions in the area, and said the status quo of the city “demands to be respected, as decided by the international community and repeatedly requested by the Christian communities of the Holy Land.”

“Only a negotiated solution between Israelis and Palestinians, firmly willed and promoted by the international community, will be able to lead to a stable and lasting peace, and guarantee the coexistence of two states for two peoples,” he said.

Noting the high number of children who have died in armed conflicts, Pope Francis said hope for the Middle East “has the face of children,” and lamented the “appalling” number of children who have either died, or witnessed death in their families.

“This is the death of hope,” he said, noting that “all too many children have spent most of their lives looking at rubble instead of schools, hearing the deafening explosion of bombs rather than the happy din of playgrounds.”

“May humanity listen – this is my plea – to the cry of children,” he said, because “only by wiping away their tears will the world recover its dignity.”

Francis closed his speech voicing hope that a longing for peace would be stronger than the “dark cloud” of conflict that has overshadowed the region, and prayed that the Middle East would not longer be an “ark of war,” but an “ark of peace” which is welcoming to people from all backgrounds and beliefs.

“Beloved Middle East, may you see dispelled the darkness of war, power, violence, fanaticism, unfair gains, exploitation, poverty, inequality and lack of respect for rights,” he said, and prayed that justice would “dwell within your borders, and may God’s blessing come to rest upon you.”

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News Briefs

In Bari, Pope decries ‘murderous’ indifference to a weeping Middle East

July 7, 2018 CNA Daily News 4

Vatican City, Jul 7, 2018 / 01:43 am (CNA/EWTN News).- Joined by heads of Christian Churches in the Middle East, Pope Francis Saturday condemned the “complicit silence” and indifference of the world to the conflicts tearing the region apart, and urged Christians to pray for peace.

“Indifference kills, and we desire to lift up our voices in opposition to this murderous indifference,” the pope said July 7.

As Christians, “we want to give a voice to those who have none, to those who can only wipe away their tears,” he said. “For the Middle East today is weeping, suffering and silent as others trample upon those lands in search of power or riches.”

“On behalf of the little ones, the simple ones, the wounded, and all those at whose side God stands, let us beg, ‘Let there be peace!’”

Pope Francis spoke at the opening of a prayer encounter during his July 7 daytrip to Bari for an ecumenical gathering of patriarchs and heads of Christian churches in the Middle East, which holds the theme “Peace be upon you! Christians together for the Middle East.”

Located in the southern Italian region of Puglia, Bari is known as the “porta d’Oriente,” or the “Eastern Gate,” because of its connection to both the Catholic and Orthodox Churches through the relics of St. Nicholas, who is highly venerated in both traditions.

The ecumenical gathering in Bari drew the participation of some 19 leaders of Eastern Catholic Churches and Orthodox Churches, the Assyrian Church of the East, as well as ecclesial communities.

Upon his arrival, the pope was greeted by local authorities before heading to the Basilica of St. Nicholas, where he personally greeted the 19 patriarchs who came to the event and venerated the relics of the saint alongside them in the basilica’s crypt.

After the prayer gathering, the pope and ecumenical leaders will return to the Basilica of St. Nicholas for a closed-door meeting opened by Archbishop Pierbattista Pizzaballa, apostolic administrator of the Latin Patriarchate of Jerusalem. The group will then have lunch before Francis heads back to Rome.

In his address during the prayer gathering, Pope Francis said veneration of St. Nicholas “crosses seas and bridges boundaries between Churches,” and prayed that the saint would intercede “to heal the wounds that so many people bear within them.”

The Middle East, he said, is the place where Jesus lived and died, and is therefore the place where “the light of faith spread throughout the world.”

However, despite the rich monastic and cultural traditions in the region, the Middle East has been overshadowed by “dark clouds of war, violence and destruction, instances of occupation and varieties of fundamentalism, forced migration and neglect,” Francis said, noting that all this has taken place “amid the complicit silence of many.”

The Middle East, he said, “has become a land of people who leave their own lands behind. There is also the danger that the presence of our brothers and sisters in the faith will disappear, disfiguring the very face of the region. For a Middle East without Christians would not be the Middle East.”

Francis recalled how at the beginning of the day, while the heads of churches were praying in front of the relics of St. Nicholas, he lit an oil lamp with a single flame as a symbol of unity.

As Christians, “we want to kindle a “flame of hope” in the Middle East, he said, and prayed that light from this lamp would be a sign of the light that continues to shine in darkness.

“Christians are the light of the world not only when everything is bright around them, but also when, in dark moments of history, they refuse to be resigned to the encircling gloom but instead feed the wick of hope with the oil of prayer and love,” he said.

Pope Francis closed his address urging those present to join in prayer for peace in the Middle East, and for all those who suffer.

He offered a special prayer for Jerusalem, which has been the center of religious and political tensions for years, and which became a fresh source of conflict following U.S. President Donald Trump’s decision to recognize Jerusalem as the capital of Israel, a decision that goes against the position taken by the United Nations.

The Lord “continues to weep” for Jerusalem, the pope said, and prayed for peace in the city, which is “beloved of God and wounded by men.”

Francis closed his address praying for all those who suffer, asking that “the God of all consolation, who heals the brokenhearted and binds up every wound, hear our prayer.”

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Francis thanks Ukrainian Greek-Catholics for their ‘service to Christian unity’

July 6, 2018 CNA Daily News 1

Vatican City, Jul 6, 2018 / 10:41 am (CNA/EWTN News).- According to a release from the Ukrainian Greek-Catholic Church, during a meeting with the Major Archbishop of Kyiv-Halyč on Tuesday, Pope Francis commended the Church for its witness to Christian unity.

The Pope thanked the Ukrainian Greek-Catholic Church for its martyrdom “as a confession of the Christian Faith and a testimony that the Successor of Peter the Apostle has a special mission of service to Cristian unity,” according to a statement from the Ukrainian Greek-Catholic Church.

The Vatican announced that Pope Francis met with Archbishop Sviatoslav Shevchuk July 3 at the Vatican’s Santa Marta guesthouse, but did not give details of their encounter.

The meeting was requested by Archbishop Shevchuk to commemorate “the 1030th anniversary of the Baptism of Rus’-Ukraine.”

The event being celebrated was the 988 baptism of Vladimir (Volodymyr) the Great, Grand Prince of Kiev, which resulted in the Christianization of Kievan Rus’, a state whose heritage Ukraine, Russia, and Belarus all claim.

Archbishop Shevchuk told Francis that the Ukrainian Greek-Catholic Church’s path was a “testimony of the unity that Christ’s Church enjoyed in the First Millennium, at the time of the Baptism of Saint Volodymyr, and a particular witness of martyrs and confessors for Church unity, – in the 20th century.”

“Our Church’s path of martyrdom consists in a recognition of the particular mission of the Successors of the Apostle Peter as visible servants of the unity of Christ’s Church,” he said.

The Major Archbishop discussed the relationship of his Church to the other Churches rooted in the Christianization of Kievan Rus’, including the Russian Orthodox Church and several Orthodox Churches in Ukraine.

In addition to the Ukrainian Orthodox Church (Moscow Patriarchate), there are two other Orthodox Churches which have claimed autocephaly, but are not recognized by other Orthodox Churches: the Ukrainian Orthodox Church (Kyiv Patriarchate) and the Ukrainian Autocephalous Orthodox Church.

These two latter Churches have asked the Ecumenical Patriarch of Constantinople Bartholomew for recognition as autocephalous Churches, in a request forwarded by Ukrainian president Petro Poroshenko and supported by the nation’s parliament.

Archbishop Shevchuk called the division among Orthodox Churches in Ukraine a painful reality, and recounted “shameful incidents where the Holy Mysteries (Sacraments), in particular the Mystery of Holy Baptism, had been used to humiliate or deny the Christian identity of faithful belonging to certain denominations.”

He said that the Ukrainian Greek-Catholic Church looks “positively upon the efforts to overcome the divisions in Ukrainian Orthodoxy, according to the ancient principal salus animarum lex suprema est (the salvation of souls is the highest law). At the same time, we regard these processes as internal Orthodox matters and, – on no account, – do we ever interfere in them or take part in them. We believe that the civil authority must ensure that conditions exist that allow for the freedom of all churches, in our country. We also believe that is unacceptable for the state, – to treat any Church as an official state church.”

The overtures of the UOC-KP and UAOC to the Ecumenical Patriarch have been denounced by the Russian Orthodox. Vatican Insider has reported that Metropolitan Hilarion, spokesman for the Moscow Patriarchate, told the Greek Orthodox website Romfea that “blood will be shed” if the Ukrainian Churches are granted autocephaly.

Metropolitan Hilarion claimed there are “three forces” behind the push for autocephaly in Ukraine: Ukrainian political leadership, the UOC-KP itself, and the “uniates” of the Ukrainian Greek-Catholic Church, each of which acts “for its own benefit.”

During his meeting with Pope Francis, Archbishop Shevchuk touched upon this “uniatism”, saying the Ukrainian Greek-Catholic Church rejects “uniatism” as a method for achieving Church unity, since it has received the Balamand declaration.

That 1993 declaration of the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church said that seeking the conversion of persons from one Church to the other, which it said has been called “uniatism”, cannot be accepted as a model to follow or as a model for the unity sought by the Churches.

Archbishop Shevchuk stated to Pope Francis that “it is obvious that the ultimate act of uniatism, in the 20th century, was the 1946 Lviv pseudo-council.”

The 1946 Synod of Lviv was the means by which the Soviet Union acted to suppress the Ukrainian Greek-Catholic Church and forcibly to absorb it into the Russian Orthodox Church.

“Accusations of uniatism directed at the UGCC, due of its active ecumenical position and its invitation to seek paths of unity with the Orthodox, are nothing less than a manipulation of the facts. The Eastern Catholic Churches, in and of themselves, are not ‘some sort of method,’ but are living members of Christ’s Church, which not only have the right to exist but are also called to engage in mission and in the work of evangelization.”

The release from the Ukrainian Greek-Catholic Church said Pope Francis assured the Church of his support and agreed that accusations of uniatism against it are groundless.

“He also thanked the UGCC for its active participation in rebuilding Ukrainian society based on the principles of Catholic Social teaching … He thanked the Church for its promotion of authentic Christian patriotism which, under no circumstances, should be used or manipulated for particular ecclesiastical or ideological goals,” according to the statement.

“The Holy Father also expressed his closeness to the Ukrainian nation which, as the victim of unjust aggression, is living through a painful period of its history.”

The statement added that Francis drew attention to the importance of Polish-Ukrainian reconciliation, and said he would also remember Ukraine during his July 7 ecumenical prayer for peace in the Middle East which will be held in Bari.

[…]