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Pope Francis: Birth rate is a key indicator of a country’s hope

May 12, 2023 Catholic News Agency 1
Pope Francis shared a stage with Italy’s Prime Minister Giorgia Meloni on May 12, 2023, to speak at a two-day conference on “The General State of the Birth Rate,” held at Conciliazione Auditorium close to the Vatican. / Daniel Ibanez/CNA

Rome Newsroom, May 12, 2023 / 07:00 am (CNA).

Pope Francis said Friday a society’s birth rate is a key indicator of the hope people have in the future.

The pope shared the stage on May 12 with Italy’s Prime Minister Giorgia Meloni during a two-day conference on “The General State of the Birth Rate,” held at Conciliazione Auditorium close to the Vatican.

“The birth of children, in fact, is the main indicator for measuring the hope of a people,” Pope Francis said. “If few are born it means there is little hope. And this not only has repercussions from an economic and social point of view but also undermines confidence in the future.”

“The General State of the Birth Rate” is a conference for Italian political, business, and organization leaders to reflect on Italy’s demographic crisis, caused by one of the lowest birth rates in Europe: 1.25 births per woman.

The event was organized by the Foundation for Births and the Family Associations Forum and supported by the Italian Ministry for Family, Birth, and Equal Opportunity.

This was the third annual conference and the second time Pope Francis attended. In 2022, he sent a message to be read at the event.

Italy hit a historic low number of births in 2022, with only about 393,000 children born in the country.

The same year, the country saw 700,000 deaths, marking a dangerous decline in population.

The low number of births, Pope Francis said, “is a figure that reveals a great concern for tomorrow.”

He lamented that childbearing and rearing is seen as the burden of families only, and the pressure this puts on young adults today, “who grow up in uncertainty, if not disillusionment and fear.”

Young people “experience a social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports,” he said.

The decline in communal living, together with an increasing self-reliance creates loneliness, Pope Francis said, and one consequence is that only the wealthy have the freedom to live the life they want.

“This is unfair, as well as demeaning,” he added.

The pope also criticized a culture that places pets before human children.

He said at a recent audience, he went to greet a woman of around 50 years old — “like me,” he joked — but was surprised to be asked to bless her dog, which she called, “my baby.”

“I had no patience and scolded the lady,” he said, pointing out the great number of hungry children in the world.

Pope Francis used a walker to move on stage on Friday, referencing the pain he experiences while standing.

At the beginning of his speech, the pope said: “I’m sorry for not standing up while speaking, but I cannot tolerate the pain when I am standing.”

In what appeared to be a reference not only to welcoming the birth of children but also to welcoming migrants, Pope Francis said “a happy community naturally develops desires to generate and integrate, to welcome, while an unhappy society is reduced to a sum of individuals trying to defend what they have at all costs.”

He emphasized again that “the birth rate challenge is a matter of hope,” though, he underlined, hope is not the same as optimism or “a vague positive feeling about the future.”

Hope, he said, “is not an illusion or an emotion that you feel, no; it is a concrete virtue, a life attitude. And it has to do with concrete choices. Hope is nourished by each person’s commitment to the good, it grows when we feel we are participating and involved in making meaning of our own and others’ lives.”

“Hope generates change and improves the future. It is the smallest of virtues — Péguy said — it is the smallest, but it is the one that takes you the furthest. And hope does not disappoint,” Francis said.

[…]

The Dispatch

Pope Francis prays for Italy as Giorgia Meloni becomes first female prime minister

October 24, 2022 Catholic News Agency 7
Giorgia Meloni, leader of the Fratelli d’Italia (Brothers of Italy), speaks at a press conference at the party electoral headquarters overnight on Sept. 26, 2022. in Rome. Italy’s national elections on Sept. 25 saw voters poised to elect Meloni, a Catholic mother, as the country’s first female prime minister. / Photo by Antonio Masiello/Getty Images

Rome Newsroom, Oct 24, 2022 / 05:15 am (CNA).

Pope Francis offered a prayer for Italy on Sunday as Prime Minister Giorgia Meloni became the country’s first female leader.

“And today, at the start of a new government, let us pray for unity and peace in Italy,” the pope said at the end of his Angelus address on Oct. 23.

Hours after the handover ceremony between Meloni and her predecessor Mario Draghi in Rome’s Chigi Palace, the new prime minister thanked Pope Francis for his comments.

Meloni wrote on social media: “I thank His Holiness #PopeFrancis for his thoughts on Italy on this very important day for the government I have the honor to preside over.”

Cardinal Matteo Zuppi, the archbishop of Bologna and president of the Italian bishops’ conference, sent his “sincerest congratulations” to Meloni after the new government’s swearing-in ceremony at the Quirinal Palace.

“With you also opens a historic page for our country: the new government is the first led by a woman in the role of Prime Minister,” Zuppi said.

The cardinal highlighted the many challenges that Italy is facing, listing what he described as the Italian bishops’ main concerns: “poverty, the demographic winter, the protection of the elderly, regional disparities, the ecological transition and the energy crisis, employment and job opportunities for young people, the reception and integration of migrants, the streamlining of bureaucratic procedures, and reforms of state democratic structures and electoral law.”

Zuppi added: “Looming over all these is the tragedy of the ongoing war that requires the commitment of all, in full harmony with Europe, in the inescapable and urgent search for a just path that can finally lead to peace.”

The cardinal promised that the Catholic Church in Italy “will not fail to engage in a constructive dialogue inspired solely by the desire to contribute to the pursuit of the common good of the country and to the protection of the inviolable rights of the person and the community.”

Meloni has described herself in speeches as a Christian and has publicly expressed her admiration for St. John Paul II and her desire to meet Pope Francis in person.

“I am a woman, I am a mother, I am Italian, I am a Christian, and you can’t take that away from me,” she said in a speech in 2019.

Meloni’s party won the general election on Sept. 25 with a platform that supports traditional families, tax cuts, cracking down on illegal immigration, and Italy’s Christian roots. In a speech earlier this year, she said, “no to the LGBT lobby, yes to sexual identity, no to gender ideology, yes to the culture of life.”

The prime minister heads the Brothers of Italy party, which she co-founded in 2012. Before and amid her party’s electoral victory, Meloni’s views have been described in the media as “far-right” and even as “fascist” — labels that she has rejected.

In an interview with Reuters, Meloni dismissed any suggestion that her party was nostalgic for the fascist era and distanced herself from comments she made in 1996, as a teenager, when she said Benito Mussolini “was a good politician.”

Italy’s new government comprises a coalition that includes Matteo Salvini’s League party and Silvio Berlusconi’s Forza Italia.

Meloni delivered a strong rebuke to Berlusconi last week and said that the former prime minister risked losing influence in the new government after Berlusconi boasted of having recently exchanged gifts of vodka and sparkling Italian red wine with Russian President Vladimir Putin. 

“Italy, with its head high, is part of Europe and the (NATO) Atlantic alliance,” Meloni said, according to AP. “Whoever doesn’t agree with this cornerstone cannot be part of the government, at the cost of not having a government.”

[…]

The Dispatch

What does Giorgia Meloni’s victory mean for Catholics in Italy?

Giorgia Meloni, leader of the Fratelli d’Italia (Brothers of Italy) holds a “Thank You Italy” sign during a press conference at the party electoral headquarters on Sept. 25, 2022 in Rome. / Photo by Antonio Masiello/Getty Images

Rome, Italy, Sep 29, 2022 / 11:00 am (CNA).

The victory of Giorgia Meloni and her “Fratelli d’Italia” (Brothers of Italy) party in Italy’s recent election made global headlines.

Meloni won with a platform that supports traditional families, national identity, and the country’s Christian roots. In a speech earlier this year, she said “no to the LGBT lobby, yes to sexual identity, no to gender ideology.”

As the leader of a party that originates from a postwar movement born from the ashes of fascism, Meloni can neither be called a post-fascist nor simply a far-right leader.

Her international position is Atlanticist, and she has supported Ukrainian President Volodymyr Zelenskyy, congratulating him on his election.

On European issues, Meloni is critical of how Europe runs the risk of imposing policies on nation-states, but she is not against the principle of a European Union.

In short, the reality of Meloni’s politics is much more nuanced than it may seem at first glance. This explains why Catholic hierarchies in Italy have shown a degree of openness toward the politician following her electoral victory.

Italian political background

Italy’s history plays an essential role in understanding this reality. After fascism, the Italian state was reconstituted with a powerful Catholic party, the Christian Democrats, which for decades was the undisputed leader in the elections. 

Catholics had been among the first opponents of fascism. 

The Italian Constitution was inspired by a group of Catholics who, in 1943, already toward the end of the war, had gathered in the monastery of Camaldoli in Tuscany to define the principles for a post-fascist state.

In the early 1990s, a widespread corruption scandal in Italian politics called Tangentopoli wiped out traditional parties, including the Christian Democrats.

New parties arose, and members of the Christian Democrats joined these or were part of varying political formations.

The current Italian Democratic Party, considered center-left, is made up of former members of the Christian Democrats as well as members of the old left parties.

The secretary, Enrico Letta, had a background with the Christian Democrats. Similarly, parties considered to be center-right in Italy, such as Berlusconi’s Forza Italia, include among their ranks heirs of the Christian Democrats but also former socialists and former members of the Italian Liberal Party, traditionally secular and in some respects even anti-clerical.

The Italian Church had initially supported the so-called center party, which was the first direct heir of the Christian Democrats. Soon, however, the policy of the Italian bishops became not to support political formations but rather the values ​​and themes promoted within the various parties — no longer, therefore, a Catholic party, but Catholics in politics.

In the 1990s and early 2000s, Cardinal Camillo Ruini was the Italian Bishops’ Conference president. In the face of tremendous parliamentary battles, Ruini coined the expression “nonnegotiable values.”

By nonnegotiable values, ​​he first meant the importance ​​of life at a time when political actions promoted euthanasia, in-vitro-fertilization, and even abortion as a matter of personal conscience.

After the bishops’ conference presidency of Ruini and that of Cardinal Angelo Bagnasco, the question of nonnegotiable values ​​has become more nuanced.

With Cardinal Gualtiero Bassetti, who became president of the Italian Bishops’ Conference in 2014, the Church in Italy has aimed more at a concrete look at the issues of poverty and the economy, arguably losing sight, somewhat, of the values platform.

It was a strategic choice dictated by the fact that Catholics in politics were increasingly marginalized and that the social doctrine of the Church took less and less space in the formation of the new ruling class. There were attempts to create new platforms of Catholic culture in the early 2010s. These were sidelined by an economic-institutional emergency that had led to economist Mario Monti leading the government.

To all this, it must be added that the culture in Italy has been strongly forged by leftist thinking. It should be remembered that Italy had the largest Communist Party beyond the Iron Curtain after the war.

The Communist Party strongly developed an anti-fascist resistance narrative. Yet, the communist partisans were also authors of heinous murders and systematic elimination of priests — for instance, the recently beatified seminarian Rolando Rivi.

The Catholic platform in Italy

The historical context explains how Catholic thought in Italy was forged, especially in the years following the Second Vatican Council. Then, Catholicism in Italy fluctuated between the need for identity and the narrative of a rupture, which wanted a Church more committed to social issues and less to the centers of power.

A case in point: The latest bill against homophobia, which could have introduced gender classes in schools, was strongly supported by the Italian Democratic Party, led by the former Christian Democrat Letta.

It is not surprising, therefore, that the Catholic vote in Italy has rewarded Giorgia Meloni. Lacking a political party of reference, the Catholic center looked to the party that most corresponded to specific values.

Meloni’s voters are likely people who attended Family Day events held in Italy in 2007 and 2016 to oppose two bills on the civil unions.

The organizer of the most recent Family Day, Massimo Gandolfini, said in 2019: “We recognize that Brothers of Italy and Giorgia Meloni are pursuing a policy to the advantage of the family, for the defense of life from conception to natural death, and the educational freedom of parents.”

On the other hand, Meloni has been met with skepticism and concerns over leading a party with a fascist legacy.

Much attention was paid to her meeting with Cardinal Robert Sarah, prefect emeritus of the Congregation for Divine Worship. But there were other talks with Vatican figures. Rumors also speak of contact with Cardinal Pietro Parolin, the Vatican’s secretary of state.

Added to this is a meeting with Cardinal Matteo Zuppi, president of the Italian Bishops’ Conference. In an interview with the Italian bishops’ newspaper Avvenire on Sept. 28, Zuppi made it clear that he knew Meloni well. He also described the Church in Italy as committed to collaborating with all parties.

To fully understand the context, it is worth remembering that Zuppi is an exponent of Sant’Egidio, a movement closer to the demands of the center-left than the center-right.

The Italian bishops’ position

In general, the Italian bishops do not endorse any particular political candidate, keep a low profile, and only issue statements regarding the bishops’ conference president or possibly the secretary of state.

Meloni also kept a low profile. Compared with others, her campaign did not exploit religious faith. While setting what is generally considered a conservative tone, Meloni’s rhetoric was political, not religious.

The president of the “Fratelli” is described by those who know her as someone “who considers herself part of the Church, very respectful of Pope Francis even when perhaps she does not understand or share certain [aspects] of his statements or acts.”

She was also present at the Communion and Liberation Meeting in Rimini, which takes place every August, and spoke about Catholic social teaching.

Brothers of Italy and the Italian Church

Cardinal Ruini, whose voice still carries weight, said in an interview with Corriere Della Sera on Sept. 28, “intellectuals are on the left, but the real country is on the right.” He acknowledged the reality of Meloni’s role and her party’s election.

In doing so, Ruini pointed out that the Catholic world in Italy has been closer to the so-called center-left rather than the center-right. In Italy, as elsewhere, there is a perception of a deep rift between those who stand up for nonnegotiable values and those who instead support a more pragmatic approach to dealing with contemporary challenges. But this is a perception, and reality is more nuanced.

Perhaps now is the time for a nuanced reconciliation of opposites for the Italian Catholic world. Giorgia Meloni is not a Catholic politician. The values ​​she espouses, however, also won over the Catholic electorate. This is a reality to be ignored at peril.

[…]