In Nigeria, brutal attacks and a story of survival

January 27, 2018 CNA Daily News 0

Kaduna, Nigeria, Jan 27, 2018 / 06:01 am (Aid to the Church in Need).- It is common in Nigeria that nomadic herdsmen clash with farmers over the use of land. However, in the past year in particular, raids by Muslim Fulani herdsmen have become more violent and have targeted Christians.

Mysteriously, the herdsmen carry sophisticated weaponry, which has led to speculation that assaults are financed, planned and instigated by anti-Christian elements.

Fourteen-year-old Rejoice James, a Catholic student at St. Kizito’s primary and secondary school in Samaru Kataf, Kaduna State, tells the story of two such attacks:

“It was a Thursday morning, March 16, 2017 at exactly 1:30am; I heard people shouting ‘fire! fire!’ My mother and father and my two siblings rushed out of the house. Fulani herdsmen had come to our village, killing some people and setting houses on fire, including ours. It was burned to ashes. We couldn’t do anything to stop the fire; we lost everything. It felt like God was really silent and life was not fair. Still, we were unharmed.

“As we stood around, wondering what to do, God sent us a helper, a Muslim man who ran toward us and shouted: ‘run for your lives! You people were good to me and I decided to reciprocate. Run, I say, as fast as your legs can carry you – the Fulani herdsmen are already on their way to kill you.’ I came close to see who the man was and was shocked to discover it was my school’s security guard.

“So we ran. In the bush everyone was selfish; we ran as if there was a competition; we were exhausted and absolutely afraid, but we kept on running and later found ourselves in Samaru Kataf, which is almost 80 miles from where we lived. We seemed to have gotten there in a twinkle of an eye and I wondered how; it was a mystery that I can’t explain.

“We went to a Catholic church where we were fed and clothed for few days. Afterward, we moved into the home of my father’s cousin. My parents could no longer afford to send my siblings and me to Catholic school, so I began attending a state school.

“One early morning, May 9, 2017, my principal sent a message to my dad, telling him we should not come to school that day, that all was not well in the community. That afternoon, my dad took his bicycle to go to the marketplace; it was market day. A few hours later, I saw people screaming, shouting – some were crying – and running all over. Women ran to our house and yelled out: ‘we are doomed again.’

“We heard that Fulani herdsmen had come to the marketplace and killed three Christians, and badly wounded four others. The violence had been triggered by the killing of a Fulani taxi driver by some our youth, who were taking revenge for the attack on Fanda Kaje. I began to shiver, thinking of my dad who had gone to the marketplace; my mother was shaking, as we both wondered if my father would still be alive.

“My mother held my hand and we began to run toward the marketplace. We found chaos; tomatoes, peppers, onions and other food stuffs were scattered everywhere; some shops were burned down. I was very scared; we did not know where to look for my dad. Then we heard a voice: ‘if you move, I will shoot you.’ We ran away along with other people; my mother carried me in her arms and ran as fast as her legs could carry her; a woman pushed her and she tripped, injuring her leg. But the pain did not stop her.

“Just as we were about to get back into our house, there came cries of young people, screaming. We turned around and saw my dad on the ground, lifeless. The boys had carried his body from the marketplace. They rushed over to my mother, who had fainted; they poured water on her face and she regained consciousness; she began to shout and cry at the top of her voice. I could feel my mother’s pain as she held my siblings and me very tightly; we all cried our eyes out. I wondered why God remained silent.

“After my father’s burial, I helped my mother sell tomatoes for six months. Thanks to my uncle I am now attending a Catholic school again. I am happy because I made new friends and because my two sisters, my mother and I survived the attack.

“We finally are enjoying peace in the community; the army has stepped in to protect us. The hatred between Christians and the Fulani herdsmen is unbearable – but I still thank God there is a bit of sunshine after the rain in our community.”

 

Patience Nibile writes for Aid to the Church in Need, an international Catholic charity under the guidance of the Holy See, providing assistance to the suffering and persecuted Church in more than 140 countries.

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Chilean legislators pass gender-identity bill

January 26, 2018 CNA Daily News 0

Santiago, Chile, Jan 27, 2018 / 12:00 am (CNA/EWTN News).- The Chilean House of Representatives has passed a bill that “recognizes and gives protection to gender identity,” an initiative considered a priority by the government of President … […]

Ireland’s pubs will now be allowed to serve alcohol on Good Friday

January 26, 2018 CNA Daily News 0

Dublin, Ireland, Jan 26, 2018 / 03:34 pm (CNA/EWTN News).- Pubs in the Republic of Ireland will now be allowed to sell alcohol on Good Friday, after the lower house of the Irish legislature voted in favor of the measure on Thursday.

The bill had passed the upper house in July 2017, and is expected to be signed shortly by President Michael Higgins.

The bill has widespread support, with a few members of parliament opposing it because of their support for bills meant to combat the overconsumption of alchohol.

David Stanton, a junior justice minister, commented that “Tourism makes a much greater contribution to our economy and this is particularly true during holidays, such as the busy Easter period. In addition, changing demographics and increasing diversity in our population have led to a reduction in traditional religious practice.”

“Taking all these factors into consideration the Government considered that it was an opportune time to have an examination of the Good Friday restrictions,” he stated.

Stanton noted: “We live in a much different society than we did when the restrictions were put in place,” saying they “are no longer in tune with today’s Ireland.”

The bill was introduced by Senator Billy Lawless, who called it “another progressive step in Ireland’s long journey of separation between Church and State.”

One Fine Gael senator, Joe O’Reilly, had opposed the measure, saying pub closings on Good Friday is part of Ireland’s national identity, and is a non-sectarian “part of our religious cultural heritage.”

“I also think that we shouldn’t give in to every fad and every whim of commercialism,” O’Reilly stated. “If there is money to be lost, so be it, if there’s a valuable national priority to be maintained.”

The sale of alcohol had been prohibited by a 1927 law which also banned its sale on Christmas and St. Patrick’s Day. The ban on St. Patrick’s Day was lifted in the 1960s or ’70s, though that on Christmas Day remains.

Donal O’Keeffe of the Licensed Vintners’ Association told Today FM that the industry is not calling for pubs to be opened on Christmas, as it is a “special day for families. There are no calls from anyone in the license trade to look to do that.”

In Northern Ireland, part of the United Kingdom, pubs can only serve alcohol between 5pm and 11pm on Good Friday. The territory also has restrictions on the serving of alcohol on Holy Thursday and Holy Saturday.

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Ireland’s pubs will now be allowed to serve alcohol on Good Friday

January 26, 2018 CNA Daily News 0

Dublin, Ireland, Jan 26, 2018 / 03:34 pm (CNA/EWTN News).- Pubs in the Republic of Ireland will now be allowed to sell alcohol on Good Friday, after the lower house of the Irish legislature voted in favor of the measure on Thursday.

The bill had passed the upper house in July 2017, and is expected to be signed shortly by President Michael Higgins.

The bill has widespread support, with a few members of parliament opposing it because of their support for bills meant to combat the overconsumption of alchohol.

David Stanton, a junior justice minister, commented that “Tourism makes a much greater contribution to our economy and this is particularly true during holidays, such as the busy Easter period. In addition, changing demographics and increasing diversity in our population have led to a reduction in traditional religious practice.”

“Taking all these factors into consideration the Government considered that it was an opportune time to have an examination of the Good Friday restrictions,” he stated.

Stanton noted: “We live in a much different society than we did when the restrictions were put in place,” saying they “are no longer in tune with today’s Ireland.”

The bill was introduced by Senator Billy Lawless, who called it “another progressive step in Ireland’s long journey of separation between Church and State.”

One Fine Gael senator, Joe O’Reilly, had opposed the measure, saying pub closings on Good Friday is part of Ireland’s national identity, and is a non-sectarian “part of our religious cultural heritage.”

“I also think that we shouldn’t give in to every fad and every whim of commercialism,” O’Reilly stated. “If there is money to be lost, so be it, if there’s a valuable national priority to be maintained.”

The sale of alcohol had been prohibited by a 1927 law which also banned its sale on Christmas and St. Patrick’s Day. The ban on St. Patrick’s Day was lifted in the 1960s or ’70s, though that on Christmas Day remains.

Donal O’Keeffe of the Licensed Vintners’ Association told Today FM that the industry is not calling for pubs to be opened on Christmas, as it is a “special day for families. There are no calls from anyone in the license trade to look to do that.”

In Northern Ireland, part of the United Kingdom, pubs can only serve alcohol between 5pm and 11pm on Good Friday. The territory also has restrictions on the serving of alcohol on Holy Thursday and Holy Saturday.

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Pope Francis prays for victims of South Korea hospital fire

January 26, 2018 CNA Daily News 0

Changwon, South Korea, Jan 26, 2018 / 12:08 pm (CNA/EWTN News).- A fire at a hospital in South Korea killed at least 37 people on Friday, and injured more than 70. Pope Francis has conveyed his sympathy and solidarity to those affected by the tragedy.

“Deeply saddened to learn of the loss of life and of injuries caused by the outbreak of the fire in Sejong Hospital, Miryang, His Holiness Pope Francis expresses heartfelt solidarity with all those affected by this tragedy,” read a Jan. 26 message from Cardinal Pietro Parolin, the Vatican Secretary of State.

“He prays especially for the repose of the deceased and for the healing of those injured. The Holy Father offers encouragement to the civil authorities and emergency personnel as they assist the victims of this disaster, and upon all he willingly invokes the divine blessings of strength and consolation.”

The fire began around 7:30 am at Sejong Hospital in Miryang, in South Gyeongsang Province. The BBC reports that the fire is South Korea’s deadliest in nearly 10 years. Sejong Hospital specializes in attending to the elderly, and it has an adjacent nursing home.

The hospital, which was opened in 2008, does not have fire sprinklers, which are not required under South Korean law. A new law requires nursing homes to have fire sprinklers beginning June 30, and fire sprinklers were being installed in the nursing home associated with the hospital.

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The Church must combat euthanasia mentality, Pope says

January 26, 2018 CNA Daily News 0

Vatican City, Jan 26, 2018 / 10:04 am (CNA/EWTN News).- Pope Francis met with the members of the Congregation for the Doctrine of the Faith Friday, affirming the dignity of every person and emphasizing the Church’s task of accompanying the ill and suffering, especially in the face of increasing support for euthanasia.

Pain, suffering, and the meaning of life and death are all problems the contemporary mind does not know how to face with hope, the Pope said Jan. 26, and therefore “this is one of the duties that the Church is called to render to contemporary man.”

“It is clear that where life is valid not for its dignity, but for its efficiency and productivity, [euthanasia] becomes possible. In this scenario it must be reiterated that human life, from conception to its natural end, has a dignity that renders it inviolable.”

Pope Francis met at the Vatican’s Clementine Hall with the members of the Congregation for the Doctrine of the Faith at the conclusion of their plenary session, praising their study of “the sensitive issues” surrounding the accompaniment of terminally ill patients.

Secularization and the emphasis on self-determination and personal autonomy have increased the demand for euthanasia, he noted, and many people believe that the “voluntary interruption of human existence [is] a choice of ‘civilization.’”

Therefore, authentic pastors have an opportunity to accompany people in difficult circumstances, with an accompaniment that does not “abandon man to himself, nor leave him in the grip of his disorientation and his errors, but with truth and mercy,” brings him back to the good, Francis said.

“Authentic pastoring therefore is every action aimed at taking man by the hand, when he has lost the sense of his dignity and his destiny, to lead him with confidence to rediscover the loving fatherhood of God, his good destiny and the ways to build a more human world.”

The Pope also expressed his appreciation for the congregation’s commitment to protecting the faith and the sanctity of the sacraments.

In particular, he pointed to their work examining cases concerning graviora delicta, external violations against faith and morals or in the celebration of the sacraments; and applications for the dissolution of the matrimonial bond in favor of the faith.

This is especially important today, he said, as man’s understanding of self becomes ever more fluid and changeable, influencing his existential and ethical choices.

“The man of today no longer knows who he is and, therefore, struggles to recognize how to act well.”

“In this sense, the task of your Congregation appears decisive in recalling the transcendent vocation of man and the indivisible connection of his reason with truth and goodness, which introduces faith in Jesus Christ,” he said.

“Nothing helps man to know himself and God’s plan for the world like the opening of reason to the light that comes from God.”

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