CNA Staff, Oct 28, 2020 / 04:35 am (CNA).- An archbishop urged Polish Catholics to pray and fast Tuesday after protesters disrupted Masses in the wake of a landmark court ruling on abortion.
Archbishop Marek Jędraszewski of Kraków issued … […]
CNA Staff, Oct 28, 2020 / 03:01 am (CNA).- The Valley of the Fallen is a monumental complex near Madrid which includes an abbey and basilica, and which honors the fallen of both sides during the Spanish civil war. The bodies of more than 30,000 victims of the war are buried in the complex.
Among them lie 57 Blesseds and 15 Servants of God.
The Spanish Civil War of 1936-39 was fought between the Nationalist forces, led by Francisco Franco, and the Republican faction. During the war, Republicans martyred thousands of clerics, religious, and laity; of these, 11 have been canonized, and 1,915 beatified.
Fr. Santiago Cantera, prior of the Abbey of the Holy Cross, recently spoke at an event organized by the Diocese of Barbastro-Monzón to commemorate the martyrs who died during the religious persecution of the Civil War. The prior highlighted some of the common characteristics of the martyrs, who came from diverse backgrounds.
The martyrs who are buried in the Basilica of the Holy Cross “are the finest testimony of forgiveness and reconciliation” and belong to all states in life: “laity, diocesan and religious priests, consecrated men and women religious, people of all ages, but also a large group of young people, such as Rafael Lluch, a 19-year-old member of Vincentian Youth and Catholic Action,” Cantera explained.
Acceptance of martyrdom
One aspect the martyrs all share in common, Cantera highlighted, was their “acceptance of martyrdom,” giving “the finest testimony for peace, forgiveness and the reconciliation of the Spanish people, because they died forgiving their executioners without any hatred.”
Blessed Juan Pedro de San Antonio, a 46 year-old Passionist priest, was hiding in a boarding house along with four other brothers from the congregation. He told the owner of the boarding house that “if anyone takes us out to shoot us, I ask that no one bear hatred or resentment for the evil they are thinking of doing to us. The Lord allows it for our sanctification.”
Before dying, Fr. Antonio Martínez Lópe said he wanted to bless his executioners, but they struck his arm and broke it before killing him. “These are examples of the peace with which they died, in the absence of hatred, with the will to forgive and to reconcile,” the prior noted.
A supernatural outlook
Another common element is “the supernatural outlook they had at the time of martyrdom,” Fr. Cantera said. These martyrs “looked to eternity, they lived out the love of God and this led them to imitate Christ even to the ultimate consequence, accepting death as having a redemptive meaning for all men.”
During the years of religious persecution in Spain it was common for the martyrs to say goodbye with the words “Until (we meet again in) Heaven.”
Rafael Lluch, the youngest of the martyrs buried in the Basilica of the Holy Cross, was arrested for carrying a holy card of the Virgin of the Forsaken in his pocket and belonging to the association of the Miraculous Medal. The young man said goodbye to his mother saying: “Don’t cry, I’m going to give my life for our God, I’ll wait for you in Heaven.”
“Long live Christ the King” were also the last words of many of the martyrs, such as Blessed Florencio López Egea, whose executioners stuck thorns in his eyes demanding he blaspheme, but he always replied “Long live Christ the King.”
Also sharing this supernatural outlook are the 23 sisters belonging to the Adorers of the Blessed Sacrament. Seven of them are buried in the Basilica of the Holy Cross.
When they were riding in a truck on the way to being shot, “they all knelt down to receive the Sacred Hosts that they had kept in a watch case,” Fr. Cantera related. “The driver of the truck carrying them after they had been arrested told his wife how much he admired them: ‘I saw them all die, most of them young, with smiles on their faces and blessing God. What women. They were Adorers.’”
Love for the priesthood
Another common aspect of the martyrs is “their love for the priesthood and the priestly ministry,” the prior said, citing Blessed Enrique López Ruiz. An altar boy described him as “a true apostle of Jesus Christ.” The militiamen wanted to stop him from offering Mass, but he refused to leave his parish and the faithful.
The “willingness to die and be martyred, offered in immolation for the salvation of Spain” is also a hallmark of the martyrs.
Blessed Josefa María, a Salesian sister, refused the offer to hide in the house of a relative whom she told: “If Spain has to be saved by the shedding of our blood, we ask God for it to be as soon as possible.” Or Blessed Florencio López, who on his way to be shot was singing a song he had composed himself asking the Virgin “to save quickly the Spanish people.”
Enduring torture and cruelty
Cantera also pointed to the cruelty suffered by the martyrs, to which they responded with their love for God and by offering their lives for Spain, as did Fr. Domingo Campoy, a curate of a parish in Almería who was tortured on one of the prison ships.
This priest served in the military as a chaplain and interceded for the release of a soldier who had been arrested who later became one of his executioners.
Serving the needy
The prior noted that almost all of them dedicated a large part of their lives to performing works of charity, such as the Adorers of the Blessed Sacrament, whose charism is helping young women at risk of falling into prostitution.
Fr. Cantera also wanted people “to know the great spiritual wealth and theological mark sealed upon his soul by the Valley of the Fallen as an authentic place of peace and reconciliation in the shadow of the redemptive Cross, a symbol that reminds us of the redemption of Christ, the reconciliation that God has accomplished to which he invites all men.”
The Valley of the Fallen
The complex was inaugurated in 1959 under Franco, who was Spain’s head of state from the end of the Spanish Civil War, when the Nationalist forces he led defeated the Republican faction, until his death in 1975.
The government of Pedro Sanchez, secretary-general of the Spanish Socialist Worker’s Party, in September introduced the Law on Democratic Memory.
The bill seeks to transform the Valley of the Fallen into a civil cemetery, and would expel the Benedictine community. It would also bar publicly funded groups from glorifying Franco, the BBC reported.
While removing the 150 meter cross that presides over the valley is not explicitly mentioned in the bill, it has been considered on other occasions.
Franco’s body was exhumed from the Basilica of the Holy Cross in October 2019 by the Sanchez government. Fr. Cantera said the exhumation failed to respect the inviolability of the abbey as a sacred place.
CNA Staff, Oct 27, 2020 / 08:00 pm (CNA).-
The Focolare Movement will initiate an independent review of its handling of sexual abuse allegations.
Leaders responsible for the lay movement’s activities in France resigned from their positio… […]
Denver Newsroom, Oct 27, 2020 / 04:21 pm (CNA).- Voters in Louisiana will decide Nov. 3 on a constitutional amendment, authored by a pro-life Democrat, which would prevent Louisiana’s courts finding a “right to abortion,” or to public abortion funding, in the state’s constitution.
Under Amendment 1, also known as the “Love Life Amendment,” the Louisiana constitution would be updated to state that “nothing in this constitution shall be construed to secure or protect a right to abortion or require the funding of abortion.”
State Senator Katrina Jackson, a pro-life Democrat, authored the amendment when she was a state representative, along with dozens of co-sponsors from both parties.
The purpose of the amendment, Jackson wrote in an op-ed last week, is to ensure that the state’s courts cannot circumvent the state’s existing pro-life laws by finding a right to abortion in the state’s constitution.
This situation has already occured in 13 other states, most recently in Kansas, despite the fact, Jackson notes, that “the word abortion can’t be found in the Kansas Constitution.”
“It’s important to understand that Amendment 1 is not a ban on abortion. It simply keeps abortion policy in the hands of our legislators rather than state judges,” Jackson wrote.
Louisiana already has a “trigger law” that would ban abortion in the state— with some exceptions to save the life of the mother— should the Supreme Court overturn Roe v. Wade.
“Our body of pro-life laws ensure that women are empowered with the truth about their pregnancy prior to an abortion, that minors seeking an abortion have parental consent, and that babies born alive following a botched abortion receive immediate medical care. Our law also makes sure that not a dollar of your state tax dollars fund abortion. Yet these laws and others are at risk unless we pass Amendment 1,” Jackson said.
Kristen Day, Executive Director of Democrats For Life of America, noted that over a dozen states have introduced proposals to write explicitly a “right to abortion” into their state constitutions.
In May 2019, Vermont’s legislature advanced Proposal 5, which would write a right to abortion into the state’s constitution. Before this can happen, it must be passed once again by the 2021-2022 legislature, and be approved by voters in the November 2022 election.
If the measure passes, Vermont would become the first state to list abortion as a constitutional right.
Louisiana’s proposal would do the opposite, and would prevent the state’s courts from finding a right to abortion or abortion funding in the future, Day said.
“Louisiana’s a very pro-life state— nobody wants public funding of abortion, so if the legislature flipped and somebody wanted to try to fund abortion with state money, it would be clear that that is not constitutional,” she told CNA.
“Large majorities of people oppose public funding of abortion. And so to have those protections in there is important,” she said.
“We’re very hopeful that it will pass, and send a strong message to the rest of the country.”
Sophie Trist, a recent college graduate and activist with Democrats for Life, wrote in an Oct. 22 op-ed in The Advocate, a Baton Rouge daily, that Amendment 1 is consistent with Democratic principles, and that it will protect the will of Louisianans, at least 63% of whom identify as pro-life.
“A so-called right gained at the expense of another living human being is no right at all. I’m voting yes because killing another human being, no matter their circumstances, is never social justice,” she wrote.
Trist, who is blind, wrote that an abortion supporter once told her that she should favor abortion because it prevents disabled people, like her, from being born into suffering. “Sadly, I’m all too aware of how society often views those of us who are less developed, physically weaker, or less able-bodied, as less human,” she wrote.
“I had always respected a pro-life ethic before, but this encounter made me even more passionately pro-life because I know that every human life, including mine and those of unborn children in the womb, is worth living and worth protecting. The fact of the matter is that I love my life and am grateful to have been born,” she wrote.
Jackson also authored a bipartisan Louisiana law requiring that abortion clinics be held to the same standards as surgical centers, which the Supreme Court threw out in June.
Four justices ruled in June Medical Services, LLC v. Russo that Louisiana’s requirement that abortion doctors have admitting privileges at a local hospital would have made it “impossible” for abortion clinics to comply, without offering a significant health benefit for women. Justice Stephen Breyer authored the opinion, and Chief Justice John Roberts concurred to tip the court’s balance 5-4 against Louisiana’s law.
The Unsafe Abortion Protection Act, as Jackson’s law was known, received widespread support from both parties in the state legislature and was signed into law by then-governor Bobby Jindal (R) in 2014.
In Kansas, an effort during February to place a referendum on the Kansas ballot clarifying that abortion is not a constitutional right fell four votes short of the support needed in the House of Representatives.
The push for the referendum was instigated in 2019 after the Kansas Supreme Court blocked a 2015 law banning dilation-and-evacuation abortions, which are the most common procedure for second-trimester abortions and use suction devices and other equipment to dismember the fetus and remove it from the mother’s womb.
As part of the ruling, the Kansas Supreme Court determined for the first time that provisions of the state constitution dating back to 1859 extends to a “natural right of personal autonomy” regarding abortion.
The federal Hyde Amendment bars federal funds for abortions except in cases of rape, incest, or life endangerment. Presidential candidate Joe Biden has said that he no longer supports the Hyde Amendment and would repeal it if he is elected.
At least 16 states currently use their own funds to pay for additional abortions outside of those conditions.
Denver Newsroom, Oct 27, 2020 / 02:45 pm (CNA).-
While allegations against two New Orleans-area priests have again raised questions about the Church’s response to clergy misconduct, the Archdiocese of New Orleans has confirmed that for the past two years it has been seeking to laicize clergy who have been removed from ministry for credible reports of sexual abuse.
“In the Archdiocese of New Orleans, very soon after the publication of the 2018 Clergy Abuse Report, conversations began in an effort to seek the laicization of those living clergy that had been removed from ministry for abuse of a minor and this is in process,” Sarah McDonald, communications director at the New Orleans archdiocese, told CNA Oct. 26.
“This is a highly technical canonical process and clergy have canonical rights that must be respected.”
On Oct. 1. the archdiocese announced the removal from ministry of Father Pat Wattingy, who on that day self-reported sexually abusing a minor in 2013. The archdiocese said the priest admitted the abuse after undergoing psychological treatment and going on a spiritual retreat this summer, the New Orleans CBS affiliate WWL-TV reports.
The St. Tammany Parish Sheriff’s Office investigated and then issued a warrant for the priest’s arrest on four counts of molestation of a juvenile, alleged to have taken place between December 2013 and December 2015. He was arrested as a fugitive at his home in West Point, Georgia on Oct. 22 and extradited to Louisiana.
“Mr. Wattigny stated that he knew he had warrants in Louisiana but that he did not know that we would catch him,” said the West Point Police Department’s incident report on the arrest.
The priest faces additional controversy concerning allegations that he sent inappropriate text messages to a minor at a Catholic high school where he was recently chaplain.
In Pearl River on Sept. 30, 37-year-old priest Father Travis Clark, recently the pastor of Sts. Peter and Paul Parish, has been charged with obscenity after he was discovered filming himself in sex acts with two women on the altar of the parish church.
A local resident told police they noticed the lights were on in the church and looked through the windows, discovering the three people. One of the women is reported to be a self-avowed satanist. Archbishop Aymond has since performed a penitential rite required for continued use of the church for sacramental purposes.
Both Clark and Wattigny have been asked to “seek laicization immediately,” McDonald told CNA. If the priests do not request to be laicized by the Vatican, each could be laicized as the result of a formal canonical trial.
“The removal of Clark and Wattigny from priestly ministry marks the first time Archbishop Aymond as Archbishop of New Orleans has had to remove an active clergyman from ministry for abuse or scandal.” McDonald said. Aymond became New Orleans’ archbishop in August 2009.
While priests who are found by a canonical process to have committed an act of serious sexual abuse can be laicized, or removed from the clerical state, other priests who have been credibly accused of abuse but not found guilty in such a process remain clerics, even if they will not be returned to priestly ministry.
Under canon law, a priest or deacon has the right to housing and minimal financial support if he has not been formally laicized, even if he is not eligible for priestly ministry. Dioceses have sometimes been criticized for payments to priests accused of abuse but not laicized, even while the diocese is canonically obliged to make some provision for them.
In addition to those laicized after a canonical penal process, priests can also be laicized at the discretion of the Vatican if they request it, or if the diocesan bishop makes such a request under limited circumstances established by the Vatican’s Congregation for Clergy in 2009.
The Archdiocese of New Orleans did not offer specifics about its efforts to laicize priests accused of abuse.
At least seven diocesan priests on the archdiocese’s list of 72 credibly accused clergy are still living, according to the New Orleans Advocate. This list does not include accused religious clergy who are under their religious orders’ jurisdictions.
In the New Orleans archdiocese, benefits to accused priests had included retirement benefits, until a federal judge overseeing its Chapter 11 bankruptcy said that the archdiocese could only pay for health insurance.
Archbishop Aymond held a day of prayer, fasting and atonement on Friday, Oct. 23 and encouraged the Catholic faithful to participate, especially those feeling wounded.
“We know that it’s been a very challenging time in our archdiocese, for a number of reasons, especially because of the news we have received recently about two of our priests who have not fulfilled their vocation,” he said in an Oct. 19 video at the archdiocese’s YouTube channel.
“It is important that we come together as a community of faith and pray for the wounds of our Church: personal wounds and the wounds that so many are feeling at this time, with a sense of disappointment and betrayal,” he said.
“I’m asking you specifically to enter into fasting if you wish to, to enter into prayer, and we are providing for you a Litany of the Sacred Heart of Jesus, which helps us to get into the heart of Jesus, to give him our suffering, and to ask him for the healing and peace that he alone can give,” said the archbishop.
“Let us also pray for all the victims of abuse. They need our prayers and support as we reach out to them,” he said.
On Oct. 16, Aymond met with all the archdiocese’s priests regarding the scandal caused by the two priests.
The Council of Deans and the Presbyteral Council, both composed of leading priests in the archdiocese, wrote an Oct. 16 letter on behalf of the 335 priests of the archdiocese. While acknowledging that some have questioned his leadership, the letter voiced the clergy’s support for the archbishop.
The letter gave an account of the meeting, reporting an “open and honest dialogue” with the archbishop followed by time together in prayer before the Blessed Sacrament, then a collective renewal of their ordination promises by the archbishop and the clergy together.
“He exhorted all of us to pray regularly for victims of sexual abuse. At the end of his remarks, all of us present stood in unanimous support of Archbishop Aymond,” said the letter, which the archdiocese carried on its website.
“We emphatically support Archbishop Aymond and his leadership of our local church,” the priests’ letter continued. “Archbishop Aymond is a dedicated, faithful, and holy priest of Jesus Christ. He has always faithfully served the people of God throughout his priesthood.”
“While the archbishop did not create the problems of sexual abuse, he has always courageously addressed the issue,” said their letter. They characterized Aymond’s decision to publish a list of credibly accused clergy as a “bold step.” In their view, the archbishop has acted quickly to any new allegations
“While the last few years have been difficult, we believe that his leadership is helping to shed light on the darkness of the past, to heal past wounds, and to renew the Church in New Orleans,” said the letter.
“Although a small number of priests have betrayed us and you, we commit ourselves and our lives wholeheartedly to the mission of Jesus Christ made present in the Church,” said the priests. “Be assured that the Church cannot and will not tolerate any sexual abuse or misconduct on the part of any cleric.”
Before his arrest on an obscenity charge and removal from ministry, Father Clark had been named to fill Wattigny’s role as chaplain at John Paul II High School in Slidell, Louisiana. Wattigny had resigned from the faculty in July.
The details of Father Wattigny’s recent misconduct involving texting are still in dispute.
On Oct. 2, Aymond told the principal of John Paul II High School that Wattigny allegedly sent inappropriate texts to a male student.
Although the student’s parents and attorney first alerted the archdiocese in February, school administrators were allegedly not told, and Wattigny was allowed to remain in ministry at the school until the end of the academic year.
According to a letter written by Aymond to parents of the school, reported by the Advocate, the texts did not contain “sexual references or innuendo” but still violated the archdiocesan policies about communication with youth.
The priest was reportedly admonished by archdiocesan officials to stop sending texts but permitted to remain in ministry at the school. He remained chaplain until he sent additional texts to at least one student and was reportedly sent by the archdiocese for a psychological evaluation.
Bill Arata, an attorney for the student, has said the priest’s texts had the aim of grooming the teen. Among other things, the priest asked the student repeatedly when he would turn 18. The priest texted the boy late at night, the attorney said, and his texts contained suggestive remarks. The attorney said he was told in June that the priest was being sent for a psychological evaluation. He said sending the priest for an evaluation confirms that the archdiocese knew the texts were not appropriate.
In an Oct. 9 statement, Aymond said Wattigny would never again serve in public ministry, and defended an archdiocesan decision not to remove Wattigny from the school when reports that he was sending inappropriate text messages first arose in February.
CNA Staff, Oct 27, 2020 / 02:00 pm (CNA).- An Italian newsweekly said Friday that it has obtained a document in which Vatican investigators focus on a longtime investment manager for the Holy See as a central figure in the ongoing financial scandal. Th… […]
Vatican City, Oct 27, 2020 / 01:00 pm (CNA).- At a hearing Tuesday of an ongoing abuse and cover-up trial against two Italian priests, the Vatican court accepted a request from the victim’s lawyer to sue the institution where the alleged abuse to… […]
CNA Staff, Oct 27, 2020 / 12:00 pm (CNA).- Catholic bishops, academics, and policy experts hailed the confirmation of Justice Amy Coney Barrett to the Supreme Court on October 26. Barrett was confirmed Monday evening in a senate vote that mostly divide… […]
CNA Staff, Oct 27, 2020 / 10:05 am (CNA).- As new Justice Amy Coney Barrett takes her seat at the Supreme Court, one of the first decisions on her desk will be the court’s consideration of whether to review Mississippi’s 15-week abortion ba… […]
Rome Newsroom, Oct 27, 2020 / 08:00 am (CNA).- The Vatican’s permanent observer to the United Nations has said that faith-based organizations need to help the international community to see its “lack of consistency” in imple… […]
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