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Denver Newsroom, Feb 14, 2021 / 02:00 am (CNA).- Mardi Gras in New Orleans has been canceled only a handful of times, including during World War I and II, and the Spanish flu pandemic in 1918. This year will be added to that list, as the mayor of New Orleans has canceled Mardi Gras because of the coronavirus pandemic. But seminarians at Notre Dame Seminary are still planning to celebrate Mardi Gras, in their own way.
“I can’t have everybody go home and then come back again, as we’re trying to keep the virus out of the seminary. Which means everybody has to stay here,” said rector Fr. Jim Wehner. “So we’re going to do our own celebrations.”
Many of the seminarians have pickup trucks, and Wehner said there will be a competition to transform those trucks into Mardi Gras floats. The seminarians will then have their own parade of floats in a space behind the seminary. The seminary invited residents at a nearby Catholic nursing home to sit outside to watch the makeshift parade.
“The whole point of Mardi Gras, one of the points, is to promote community…from the neighborhood, from the city, from the Church,” Wehner said. “This will be a chance for us here to step out of the academic world for a few days and just have some really strong community building.”
“Isn’t that what a pastor does, through the sacramental, spiritual life of the Church, we’re building a parish community and that can involve good social encounters. So we’ll model that here a little bit for those days here.”
Wehner was not always a fan of Mardi Gras. In fact, he remembers being scandalized his first year at Notre Dame Seminary, when he first realized seminarians had several days off for Mardi Gras celebrations.
“Why are seminarians participating in Mardi Gras events? Isn’t this pagan and secular?” Wehner said, recalling his memory of that time. “I was pre-judging what I thought Mardi Gras was, which is debauchery, heavy drinking, drugs. Just, you know, immorality.”
“And that maybe is what a lot of people who aren’t from here, the tourists or outsiders…that would have all of this perception of what Mardi Gras is. And there is an element of that that would be maybe more expressed in the tourist parts of the city, but that was completely not the case.”
“I fell in love with the city and then the culture, the history— and certainly Mardi Gras.”
More than one day
Notre Dame Seminary in New Orleans is closed the Friday before Mardi Gras until Ash Wednesday. But Mardi Gras actually begins much earlier— on the Feast of the Epiphany, traditionally celebrated January 6th.
“When we speak of Mardi Gras, it’s not just of course the day itself, but the whole season and the attitudes surrounding that,” said Earl Higgins, a Catholic author and New Orleans native. “On the traditional day of the Epiphany, which is January 6 … we shift from the Christmas season to the beginning of the Carnival season, Mardi Gras.”
January 6 is also the birthday of Saint Joan of Arc, the Maid of Orléans. One of the first parades of the Mardi Gras season is hosted by a group of women known as the ‘Krewe de Jeanne d’Arc.’ The parade passes through the French Quarter, beginning at the foot of a statue of St. Joan of Arc, gifted to the city by the town of Orléans in north-central France.
“There is actually a procession that is not a liturgical procession, a festival procession that goes from her statue to the cathedral and the rector of the cathedral is waiting,” Wehner said. “The person who’s dressed up on a horse as Saint Joan of Arc reaches out the lance and then…the rector…blesses it. And that’s become the informal unofficial start to Mardi Gras.”
January 6th is also the day New Orleanians traditionally eat their first King Cake of the season.
“We call it La Galette du Roi in French,” said Father Keenan Brown, a priest of the Diocese of Lafayette in southern Louisiana. “That tradition comes from France.”
Lafayette is about a two hour drive north west from New Orleans, but the city has a lot of the same Mardi Gras traditions.
“Traditionally, it’s a brioche batter that’s braided and baked, and it’s topped with this really sweet glaze in the three colors and sometimes sprinkles,” he said, referenced the three colors of Mardi Gras: green, gold and violet. The colors represent the gold, frankincense and myrrh that tradition holds the three kings brought to the baby Jesus.
Originally, a bean or a piece of jewelry was baked into the King Cake. But lately, at least in New Orleans, any tokens have been replaced by small plastic dolls representing the infant Jesus.
From Epiphany to Ash Wednesday, the city of New Orleans and many other cities and towns in southern Louisiana light up with masquerade balls – and, of course, parades.
“These parades always run on the same day, at the same time. So everyone in the city refers to the parade and not the day,” Wehner said.
Notre Dame Seminary sits along the path of Endymion, the largest Mardi Gras parade that runs through the city of New Orleans on the Saturday before Fat Tuesday.
“Leading up to this, the custom here – and everyone respects it – is that several days before each parade, you can reserve your spot,” Wehner said. “If you do it the right way, no one will confiscate it. So it’s a gentleman’s agreement— and it’s spray paint and tape.”
It is also customary for locals to man their spots at least 24 hours before the start of the parade.
“So for two days before Endymion, the seminarians will sleep out during the night and we will protect our spot that we have spray painted,” Wehner said.
During that time, the seminarians are praying the rosary, playing cards. Wehner will even celebrate a sunrise Mass.
“People are very, very respectful of the fact that we’re doing this,” Wehner said. “Of course, we’re in our collars, and we’re not embarrassed of who we are. For the seminarians… this is the perfect time for evangelization.”
One of the last parades of Mardi Gras traditionally begins first thing Tuesday morning. I’m talking before dawn. A group called the Skull and Bones Gang runs through the Treme neighborhood of New Orleans dressed as skeletons.
“They go around and knock on the doors at five o’clock in the morning,” Higgins said. “And say ‘wake up, wake up!’ You don’t know how much time you have. It’s to remind people, ‘Hey, life is short! Get up and party!’”
As Fat Tuesday progresses, the historic French Quarter gets pretty saturated with tourists. Higgins said those tourists bring their own ways of celebrating Mardi Gras.
“The French Quarter is not a place where you want to bring your Aunt Maude, or any anybody with any, shall we say social sensibility because it’s pretty raunchy,” he said.
The partying continues until midnight, when yet another great New Orleans Mardi Gras ritual takes place: clean up.
“At one end of Bourbon Street, a team of the police lines up,” Higgins said. “The chief of police is usually at the head of the procession. And policemen on horses and dogs, and they have bullhorns. Right behind the police and the horses are the cleanup crews…And that marks midnight. Mardi Gras is over.”
Brown remembers the end of Mardi Gras was very clear to him as a child.
“We were very aware that when midnight hit, party’s over,” he said. “The next day, everybody goes to Ash Wednesday [Mass]…and everyone goes in for the ashes to begin the penitential season and to make the fast.”
“Now, the funny thing about that is, they’re not just Catholics that get ashes,” Brown said. “Everybody goes to get ashes. I’ve heard of Jews going to get ashes at the cathedral in New Orleans, because it’s just cultural. For some people, it’s very cultural.”
Higgins remembers a pastor who visited his church many years ago from out of town.
“He says he was amazed at the piety of the people in New Orleans. And the rest of us were kind of looking around. ‘What’s this guy talking about?’,” Higgins laughed. “The churches packed on Ash Wednesday in New Orleans, and by many, many people who are not only Catholic, probably don’t believe in anything. But part of the ritual of being in New Orleans is to get ashes on Ash Wednesday. That’s what you do.”
Celebrating Mardi Gras like a Catholic
Tradition runs deep in New Orleans, especially when it comes to Mardi Gras. These traditions have a Catholic flavor that is accepted and celebrated by everyone, even non-Catholics.
“In New Orleans, the culture and Catholicism are inextricably intertwined. You cannot imagine New Orleans without the Catholic Church. It’s just part of the history and the culture, and it affects everybody,” Higgins said.
Fr. Patrick Broussard is vocations director in the Diocese of Lafayette, and pastor of a parish in the town of Church Point. Broussard grew up in Lafayette, and he remembers going to parades with his family when he was a child. He never really enjoyed the Mardi Gras traditions who grew up with, until he moved away to study in Rome.
“Being so far removed from home, I realized how special South Louisiana is in a number of ways, particularly with the Catholic culture…Just seeing how ingrained the Catholic life is in people, even if they don’t practice it or don’t appreciate it,” he said.
“Everything that we do has that sort of Catholic flavor to it.
Higgins likened it to popular devotion to Our Lady of Guadalupe in Mexico.
“Mardi Gras has always been a mixture of, you know, secular and religious. In a way it’s like the Virgin de Guadalupe in Mexico. That’s just part of their culture, whether people believe in whatever they believe in. That’s just who they are. That’s Mardi Gras in New Orleans.”
Wehner was scandalized when he first heard that his seminarians got time off to join in Mardi Gras celebrations. But by now, he’s learned Mardi Gras isn’t something to be afraid of.
“You know, it can be if you’re in the wrong places, in the wrong spaces in the wrong times. But that’s really not the practice when you’re with parishes, you know, the different local parishes have their parishioners at different parts of the parade route, and it’s an all day cooking out and these types of things,” he said.
Plus, it can be a great opportunity to evangelize.
“We have to be careful not to throw the baby out with the bath water,” Broussard said. “if you think of Mardi Gras in New Orleans, you think of all the kind of scandal and craziness that goes on with it. But there is a lot of good in it too.”
“I think just to say, ‘we should not do Mardi Gras’…I think that would be a mistake because there is so much good tied up in it that we could draw from. And even, it could be very beneficial to us in our proclaiming the Gospel. So, hey, you love Mardi Gras. You know that’s a time of preparation for Lent, right? It’s intimately tied in with the Catholic faith. People may not realize it anymore, but I think that’s our sort of way to re-evangelize them.”
Wehner said celebrating Mardi Gras can be incredibly Catholic.
“I always preach to the seminarians, the Catholic Church is not counter-cultural,” he said. “We can be counter societal. Culture is an expression of God’s design. So we will critique anything that tears down what God wants. Society is what man produces. Culture is an expression of God’s Providence.”
“So we are not counter-cultural, we’re all about culture. We’re about promoting it. And at the heart of that is life. It’s family, and we know how to celebrate life very well, with festivals and food and family. That’s a part of our tradition, even tied into the saints. You go to various parts of the world where the whole town is celebrating that saint that came from their neighborhood. And it turns into a festival.”
“I think Mardi Gras is the same way. We’ve just come from the Christmas season. And in between, before we move into the Lenten season, we’re celebrating. The Gospel that can evangelize culture. And when that happens, everybody wins. And you could see that here in New Orleans, which has its own – like any culture – it has its issues and problems. But when the Christian faith speaks to it, you see the best of people.”
This story originally aired on Catholic News Agency’s podcast, CNA Newsroom. It has been adapted for print. Listen to the episode below.
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Kasese, Uganda, Feb 13, 2021 / 07:00 am (CNA).- Among the 12 men ordained priests of the Diocese of Kasese earlier this month was a pair of twins.
Fr. Peter Katuramu Isingoma and Fr. Andrew Kato Katuramu told ACI Africa their Feb. 6 ordination was the highlight of their lives, and a fulfillment of dreams they had harbored from childhood.
“It was a satisfying experience, which brought me so much excitement. So many people attended and they were all very happy,” said Fr. Peter in an interview with ACI Africa Feb. 10.
He added, “There were so many of us being ordained priests and many other deacons. For many years, I had never seen such a big number of priests ordained on the same day in our diocese. It was a very beautiful celebration.”
Fr. Andrew told ACI Africa, “At ordination, I felt great. To many, it was a mystery that twins were being ordained priests. I knew that God had chosen us before we were born and like Peter and his brother Andrew, the disciples of Jesus that our parents named us after, we had indeed been chosen to work with God’s people.”
The twins grew up inseparable and were difficult to tell apart. In fact, Fr. Peter jokes that the scar on his brother’s nose, which was left after he was injured during their pastoral work, now makes it easier for people to tell the two apart.
The brothers went their separate ways when their parents enrolled Peter at the Kasese diocese’s St. John the Evangelist Minor Seminary, while his brother proceeded to join a secular school.
“Growing up, my brother and I often talked about our dream to become Catholic priests. We admired the lives of priests who came to our homes, ate with us in humility and prayed for us,” Fr. Andrew recalled. “After we completed Primary seven, we made our desire known to our parents and said that we wanted to join a seminary for our education.”
Their parents, however, did not have enough money to enroll both boys in seminary, and Andrew joined a nearby Catholic School for his O-levels. The two re-united during their A- levels when Andrew joined his twin brother at the minor seminary.
For his studies in philosophy, Fr. Peter went to St. Thomas Aquinas Major Seminary, Katigondo in the Diocese of Masaka, while Fr. Andrew went to Uganda Martyrs Aloculum Major Seminary in Gulu.
For their year of pastoral experience, Fr. Peter went to St. Mathias Mulumba Ibanda and Our Lady of Assumption Nsenyi parishes in the Diocese of Kasese, while Fr. Andrew went to neighboring Immaculate Heart Parish, Hima and St John the Evangelist, Bukangara parish.
They proceeded with their theology at St. Mary’s National Seminary and St. Paul’s Major Seminary in Kinyamasika in the Archdiocese of Kampala.
Fr. Peter recalled their parents’ shock when the two announced that they wanted to join the priesthood.
“In the minor seminary, our parents thought that we were not serious about our desire to become priests and they thought we’d drop the idea to pursue other things. They were shocked when we announced that we wanted to proceed with philosophy,” Fr. Peter said.
He added, “Some people told our parents that we were throwing away our lives by joining priesthood. Being the eldest sons in our family of eight children, we were expected to marry to preserve the clan’s dignity.” The twins have another brother, and five sisters.
At one point, the twins were advised by their parents to decide who between them would drop out of formation to the priesthood, but they were both unwavering in their desire.
“Our parents wanted one of us to stay at home. It was an impossible decision to make so we both went to the major seminary,” Fr. Peter recalled. “Today, they are very proud of us and happy that we decided to pursue our dream.”
While in formation the brothers “called each other and talked about the importance of being humble and prayerful, respecting our formators as our own parents and the other seminarians as our own brothers,” Fr. Andrew said. “We took advice from people very seriously and that helped us a lot.”
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