Taiwanese Catholic artist Hsieh Sheng-Min drew inspiration from traditional Chinese woodblock printing to create this depiction of the Sermon on the Mount, which includes a large Chinese character of the word “blessing” at its center. / Credit: Embassy of the Republic of China to the Holy See
Vatican City, Sep 23, 2025 / 14:42 pm (CNA).
Catholic artist Hsieh Sheng-Min’s colorful art, currently featured in an exhibition near the Vatican, draws inspiration from traditional Chinese woodblock printing and blends Eastern cultural motifs with biblical scenes.
“As a Catholic, I study the Bible. When I come across passages in the Bible that move me, I seek to create art inspired by them,” Hsieh said in an interview with CNA.
“I also ask priests about their interpretations of Scripture. I try to find in the Bible the passages that can be visualized — the ones that touch me — and then I attempt to create from them.”
Catholic artist Hsieh Sheng-Min points out details in his depiction of the joyful mysteries of the rosary during an interview with CNA at the opening of his art exhibition at the Pontifical Urbaniana University in Rome. Credit: Embassy of the Republic China to the Holy See
The art exhibition, hosted by the Embassy of the Republic of China (Taiwan) to the Holy See, opened at the Pontifical Urbaniana University on Sept. 18. It includes around 30 original pieces, including some specifically created for the 2025 Jubilee. Cardinal Silvano Maria Tomasi, the pontifical delegate of the Sovereign Military Order of Malta, and other Vatican officials attended the opening.
Taiwanese Catholic artist Hsieh Sheng-Min’s depiction of Jesus entering Jerusalem on a donkey. Credit: Embassy of the Republic China to the Holy See
Hsieh, a professor of digital media design at Asia University in Taiwan, said his art draws on what he calls “Taiwanese Biblical Iconography,” a genre he said exemplifies how Christianity can take root in different cultural traditions.
“We learn from others, because when we look back to the Ming dynasty, when Matteo Ricci and the missionaries first came to China, they immediately adopted Chinese clothing and learned the Chinese language, hoping that the Church could spread more widely,” he said. “In the same way, in Taiwan, I also use Taiwanese elements, hoping that most people in Taiwan will understand that this Western religion can, in fact, be integrated with Taiwanese traditions.”
Among the works on display is a Chinese-style depiction of the Sermon on the Mount. “I am deeply moved by the Beatitudes found in the Gospel, the so-called Sermon on the Mount, because here Jesus identifies eight types of people as blessed,” Hsieh said. “The East also places great emphasis on blessings. Thus, we transformed the Eight Immortals of Eastern mythology — eight divine beings — into the eight figures of the Beatitudes. This truly represents a distinctly Chinese approach to spiritual interpretation.”
Hsieh Sheng-Min’s depiction of the Sermon on the Mount includes St. Peter holding a key, St. Paul holding a sword, and eight personified figures of the Beatitudes. Credit: Embassy of the Republic of China to the Holy See
“This also represents the continuity of the Church’s tradition — from the earliest times of Peter, through later figures such as Matteo Ricci and Xu Guangqi — a single unbroken line of inheritance, which is also the tradition of the Church,” he added.
Another piece depicts the Virgin Mary in an Eastern style surrounded by scenes from the joyful mysteries of the rosary.
Catholic artist Hsieh Sheng-Min portrays the Virgin Mary in an Eastern style surrounded by scenes from the joyful mysteries of the rosary and verses from Scripture in Chinese characters. Credit: Embassy of the Republic China to the Holy See
“Scripture verses are written directly into the artwork” in Chinese characters, Hsieh explained.
Other works show Jesus entering Jerusalem on a donkey and as the Good Shepherd.
Hsieh’s work is inspired by traditional woodblock printmaking. He begins with brush outlines, layering colors one by one, and then digitally assembles and enlarges the images. He said he hopes that viewers will see in his art the “blessing that comes from the grace of God.”
This work by Hsieh Sheng-Min is inspired by Matthew 19:14: “Jesus said, ‘Let the children come to me.'” Credit: Embassy of the Republic China to the Holy See
“This exhibition reminds me that art itself is a form of prayer, a form of pilgrimage,” he said.
Taiwanese Ambassador to the Holy See Anthony C.Y. Ho praised Hsieh’s work at the opening, saying it “reveals not only his personal faith as a Catholic but also his deep love for his homeland.”
The exhibition remains on display at the Taiwanese Embassy to the Holy See, just steps from St. Peter’s Basilica.
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Swiss Guard cadets prepare their armor in the guards’ barracks at the Vatican on April 30, 2024. / Credit: Matthew Santucci/CNA
Vatican City, May 5, 2024 / 17:00 pm (CNA).
For the newest class of 34 Swiss Guards who will be sworn in on Monday, their service is based on faith and a love for the Church and the pope, as storied as the uniform itself.
“For me it was something, first and foremost, to give something to the Church, because the Catholic Church gave us a lot when I was a child and with this service, I can give something back,” explained Nicolas Hirt, one of the new guards who hails from the Swiss canton of Fribourg.
The cadets, joined by their instructors, gathered for a media event on April 30 in the courtyard behind the barracks adjacent to the Sant’Anna entrance, which was adorned with the flags from each of the Swiss cantons.
The Swiss Guard’s annual swearing-in ceremony will take place on Monday, May 6, in the San Damaso courtyard of the Apostolic Palace. There, the new guards will solemnly raise their right hands, with three fingers extended, representing the Holy Trinity, and proclaim their oath: “I swear I will faithfully, loyally, and honorably serve the Supreme Pontiff and his legitimate successors and I dedicate myself to them with all my strength. I assume this same commitment with regard to the Sacred College of Cardinals whenever the Apostolic See is vacant.”
Swiss Guard cadets drill at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
There was a palpable sense of pride, perhaps even a hint of nervousness, as the young men marched last week in the storied corridors, perfecting the ancient rites ahead of a day that will mark a milestone in their lives.
Renato Peter, who comes from a small village near St. Gallen (the first from his village to enter the guards), said he first developed a desire to enter into the service of the papal guards after a trip to Rome in 2012 with his diocese.
“When you work in the Vatican, you have to feel like you go back in history because a lot of European history has been made here,” said Peter, who is mindful that those who wear the iconic tricolor uniform bear a great responsibility and represent a connection to the history of the Church.
“We are the smallest military in the world,” Peter continued, emphasizing that service in the Swiss Guards is like no other. “But, we are not training to make war. We are like the military, yes, but we’re for the security of the Pope.”
The Swiss Guard is indeed the smallest standing army in the world, numbering only 135 members (Pope Francis increased its ranks from 110 in 2018), protecting not only the smallest sovereign territory in the world, Vatican City State, but also acting as the personal security force of the Holy Father.
This year the Swiss Guard celebrated 518 years of service to the Apostolic See. Its history dates back to Jan. 22, 1506, when 150 Swiss mercenaries, led by Captain Kasper von Silenen from the central Swiss canton of Uri, arrived in Rome at the request of Pope Julius II.
But the swearing-in ceremony takes place on May 6, marking the anniversary of the Sack of Rome in 1527 by the Holy Roman Emperor Charles V when 147 guards died protecting Pope Clement VII.
The Swiss Guards form an integral part of the history of the papacy, and a core component of the security apparatus of the Vatican, but they also occupy a special palace in the popular imagination, one underscored by a profound spirituality.
“It’s another world, another culture, and above all doing a fairly unique job, that is to say, there is the protection of the Holy Father,” said Vice-Corporal Eliah Cinotti, spokesman for the guards.
“I don’t think there are many of us who are lucky enough to have the opportunity to serve the Holy Father in that way, therefore the Swiss Guard is a quite unique institution.”
Cinotti observed that for many of the pilgrims coming to Rome, which is often a once-in-a-lifetime experience, the guards act as a point of encounter between the people and the Church, shedding light on an evangelical dimension of their mission.
“Since we are Swiss Guards and represent the pope, we are also there to be Christians, to listen to these people. There is no specific training for this because it already comes from our Christian character to help others.”
Service in the Swiss Guards is both physically and psychologically demanding, and the entry requirements are strict, even though the guards do not face deployment to active war zones, like conventional soldiers.
A prospective guard must hold Swiss citizenship, be Catholic, single, and male (after five years in service the guards are allowed to marry), and be at least 1.74 meters tall (approximately 5’8”). They are required to have completed secondary school (or the equivalent) and have completed mandatory military service.
Despite what some may consider prohibitive entry restrictions, Cinotti noted, during the annual call for applications there are anywhere from 45-50 applicants, and there has not been a problem with recruitment.
During the first round, prospective candidates go through a preliminary screening and, if selected, they will sit with a recruitment officer in Switzerland for an initial interview, which generally lasts anywhere from 30 minutes to one hour. Candidates also have to undergo an intensive psychological test, to assess whether they can withstand the demands of the job.
Should their candidacy proceed, they are then sent to Rome where, for the first two months, they are exposed to the working environment of the Vatican, and around 56 hours of intensive instruction in Italian. Their instruction also includes an emphasis on their cultural and spiritual formation.
Swiss Guard cadets inspect their armor in their barracks at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
The cadets are then sent to the Italian-speaking canton of Ticino in Switzerland, where they are instructed in self-defense and the use of firearms by local police. While the guards carry medieval halberds — an ax blade topped with a spike mounted on a long shaft — during official papal events, each is equipped with a 9mm GLOCK 19 Gen4 pistol, taser, and pepper spray.
There is also a two-year minimum service requirement after which they can decide to remain, or return to Switzerland.
“About 80% return to Switzerland and 20% stay,” Cinotti said. “And the 80% who return to Switzerland go to the police or the army or return to their basic profession or go to study at university.”
He also noted there have been some years where a guard will discern a vocation to the priesthood. “And we also had a certain point, people who entered the seminary at the time, one per year more or less.”
He added: “We haven’t had anyone for two years, but I think they will arrive, or rather it’s a question of vocations.”
Swiss Guards stand in the middle of Paul VI Hall during Pope Francis’ general audience on Jan. 10, 2024. Credit: Vatican Media
Cinotti spoke on the myriad security challenges that a guard will have to face in his day-to-day work, which can last anywhere from six to 12 hours of continuous duty, noting that there has been an uptick in the number of people coming to the Vatican for help.
Cinotti also noted that for all of the guards, there has been the additional learning curve of adapting to Pope Francis’ pastoral style, which has brought him in close proximity to the faithful during his audiences in Rome and his travels abroad.
“Pope Francis is like every pope,” Cinotti remarked. “He has his own style, and we must adapt to the pope.”
“If he wants to go to contact the people of God, we must guarantee that, of course, everything is fine, but we cannot prevent it. He does what he wants, he is the pope,” he added.
While this can raise some logistical problems, Cinotti reassured that the guards have been trained to respond to possible threats. He said they have developed a symbiotic, and always professional, relationship with Francis.
“He transmits a certain serenity and a certain awareness that we are there next to him, we are there, like the gendarmerie, which allows us to operate in complete tranquility on the ground without being disturbed,” he said.
“He likes to change plans and will change plans throughout the day,” Cinotti added, “but it suits us very well because we adapt to him and we do this service and for us, it is still important to guarantee his safety.”
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