Solignac Abbey in west-central France. / Courtesy of the Diocese of Limoges.
Limoges, France, Aug 5, 2021 / 08:30 am (CNA).
On Aug. 1, Benedictine monks moved into the emblematic Solignac Abbey in west-central France after a 230-year absence.
It is the first time since the French Revolution that the Benedictines have returned to this historic Christian site, established by St. Eligius in the 7th century.
This event, regarded as providential by local Catholics, does indeed have a symbolic significance, especially at a time when many religious buildings in France are left to decay, condemned to disappear or be bought for secular purposes.
The monks’ return was recently announced by the Diocese of Limoges in a press release co-signed by local Bishop Pierre-Antoine Bozo and Dom Jean-Bernard Marie Bories, abbot of St. Joseph de Clairval Abbey in France’s Burgundy region, who has bought the abbey to establish a priory. The monks of Clairval approved the foundation project by a two-thirds majority.
After anti-clerical revolutionaries expelled the Benedictines in 1790, the abbey was used successively as a prison, a boarding school for girls, and a porcelain factory, until 1930.
It served as a refuge for Catholic teachers during World War II, before welcoming the Missionary Oblates of Mary Immaculate from 1945. The community stayed until the 1990s, finally transferring the property to the diocese in 2011. The abbey had remained unoccupied for the past 17 years.
/ Courtesy of the Diocese of Limoges.
Bishop Bozo told CNA that the Benedictines’ return was the fruit of a long discernment period, during which he met with the abbot several times.
“I give thanks for this amazing news, because we’ve been searching for different solutions for this place for many years and eventually, the project that succeeded is the one that is the most consistent with the original purpose of this abbey built by St. Eligius — that is, to welcome communities of monks, especially Benedictine monks,” he said.
Dom Jean-Bernard Marie Bories told the local diocesan newspaper that, in addition to restoring the Benedictine Rule, his main goal is to make the abbey a spiritual center dedicated to prayer and retreats, built around the cloister and accommodating larger numbers of people than at St. Joseph de Clairval Abbey.
There are also plans to house young people preparing for confirmation and other events, offering them the opportunity for a retreat.
Bories said: “In this place, generations of praying people have followed one another, forming a monastic breeding ground on which a new resurgence of the old Benedictine trunk will ‘grow’: more than 1,150 years of monastic presence link us to a great tradition, thus renewing a chain of prayer.”
But these plans will require several years of work inside the abbey’s various buildings, which extend over a considerable area. The process is expected to be long, arduous, and costly.
A few monks arrived at the abbey at the beginning of August to prepare for the resumption of monastic life. They will oversee the initial work to welcome the rest of the founding team, which won’t move in before the fall.
/ Courtesy of the Diocese of Limoges.
Bozo will celebrate an inauguration Mass on Nov. 28, the First Sunday of Advent. The diocese announced that from this date onwards, the monks will celebrate Mass in the abbey church daily, following the ordinary form of the Roman Rite, with Gregorian chant in Latin. The celebrations will be open to the public.
The monks will also participate in local economic life, starting with a collaboration with the Catholic education system, which plans to open a store with local products within the framework of a two-year technical degree in agriculture.
The monks will be able to sell their products through the store and contribute to the students’ training by occasionally welcoming them in their gardens.
According to Bozo, the new foundation promises to be a real blessing for this very de-Christianized rural region, completely devoid of male contemplative communities since the Revolution.
“I am deeply convinced of the fruitfulness of contemplative life, especially in our fast-paced world, marked by materialism and individualism,” he told CNA.
/ Courtesy of the Diocese of Limoges.
He added that such fruitfulness was even more precious because it remained hidden. He said that the good fruits would be seen “in the long run” through the “deeper roots that this presence will generate, and that will provide support to missionaries.”
He continued: “This original form of life, which goes against the flow in today’s world, can only do a lot of good to people, who will be offered what Benedict XVI used to call an ‘oasis,’ a place that all Christians need to be rejuvenated.”
“In the shadow of this community, one can freshen up, pray, meet the Lord in silence, in peace, surrounded by people rocked by a slow and very regular rhythm… it is beautiful.”
“This wisdom of life, inherent in the rule of St. Benedict, in the way it functions, is something so reassuring for our disoriented times.”
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Patrick Norton tells his incredible story of meeting who he believes was Sister Annella Zervas at Our Lady of Lourdes Grotto in the Saint Benedict Monastery cemetery in St. Joseph, Minnesota. Around 150 people gathered for an event where a lette… […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
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2 Comments
Thanks to Solene Tadie for her informative articles on what’s up in France!
I am happy to hear that the Benedictines will re-establish themselves at Solignac. I am one who is firmly convinced that the growth of monastic communities will be a bridge between corrupt heathen society and a new social order in Christ. I once stayed at Solignac when it was under the auspices of the Community of Le Verbe de Vie. I was en route to Compostella on pilgrimage with a group. I will offer my prayers today for the Benedictines at Solignac.
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Thanks to Solene Tadie for her informative articles on what’s up in France!
I am happy to hear that the Benedictines will re-establish themselves at Solignac. I am one who is firmly convinced that the growth of monastic communities will be a bridge between corrupt heathen society and a new social order in Christ. I once stayed at Solignac when it was under the auspices of the Community of Le Verbe de Vie. I was en route to Compostella on pilgrimage with a group. I will offer my prayers today for the Benedictines at Solignac.