
Denver, Colo., Apr 11, 2019 / 12:03 am (CNA).- Marriage has major benefits for children, adults, and society as a whole, said a marriage scholar this week, and the poor and less educated are suffering most from the widening class divide between those who get married and those who don’t.
“What we’re seeing today in America is that upper middle-class Americans are much more likely to get and stay married compared to less educated, working class Americans – that’s the marriage divide in brief,” Dr. W. Bradford Wilcox, a sociology professor and director of the National Marriage Project at the University of Virginia, told CNA April 9.
This divide in family structure is not just a private matter.
“Kids who are born and raised in a stable married family are much more likely to do well in school, to flourish in the labor market later on in life, and themselves to forge strong stable families as adults,” Wilcox said. “Coming from a strong stable family gets kids off to the best start, typically.”
Wilcox spoke on the American marriage divide Tuesday evening at Colorado Christian University in the Denver suburb of Lakewood.
There were “minimal class divides” in American married life 50 years ago, but not today. While 56% of middle- and upper middle-class adults are now married, only 26% of poor adults and 39% of working-class adults are.
The divorce rate has generally decreased since the 1970s, but the most educated married couples tend to divorce the least. Highly educated Americans became much more likely to favor restrictive attitudes towards divorce, while the least educated became much less likely to do so.
“We live in an increasingly segregated country where people tend to live in neighborhoods or communities that mirror their own class, and family makeup,” Wilcox said. Many middle-class Americans live in neighborhoods “dominated” by married families.
By contrast, working-class and poor Americans live in communities with many single people, cohabiting couples and single parent families. From their perspective, “marriage is in much worse shape,” Wilcox said. People in more affluent communities, perhaps without realizing it, “live in a social world where families are pretty stable, most kids are being raised in two-parent families, and everyone benefits from that reality.”
Out-of-wedlock births also show class divides: 64% of poor children are born to an unmarried mother, compared to 36% of the working class and 13% of the middle and upper middle classes. While in 1953, only 20% of children of women with a high school degree or less lived in a single-parent home, that number had risen to 65% in 2012.
While the college educated and affluent tend to have relatively high-quality, stable marriages, poor and working-class Americans are more likely to be struggling.
Today’s upper-middle class stresses marriage before childbirth and rejects “easy divorce.” They have the most families with a male breadwinner and are the most active in religion and civic life.
Wilcox attributed these changes to factors including cultural shifts; changes in the economy due to a post-industrial foundation; a general withdrawal of individuals from social institutions; and public policy.
Children raised in intact, married homes are more likely to avoid poverty, prison and teen pregnancy. They have better economic upward mobility than children raised by a single parent. There is less risk of downward mobility. Child poverty would be about 20% lower if marriage rates had remained as high as in the 1970s, Wilcox said.
Children of cohabiting couples face worse outcomes than children raised by single parents in areas like substance abuse, high school graduation rates, and psychological well-being. They face a higher risk of physical, emotional or sexual abuse. Cohabitation features less adult commitment, less trust, and less fidelity than married parents and suffers more family instability.
Divorce is one of the practices that leads to cohabitation, said Wilcox.
The decline in religious attendance among working class Americans is far more severe than among upper middle-class or college-educated Americans.
“The story here is in part an economic story: when people feel they can’t maintain a decent middle class lifestyle economically, they’re less likely to go to church,” Wilcox told CNA. “They’re more likely to feel they don’t belong in a church community.”
The significant shift in sexual mores, family stability, and non-marital childbearing has affected working class Americans “especially hard” and their lifestyle doesn’t fit a church ideal, Wilcox suggested.
“If you’re divorced, if you’re cohabiting, if you’re a single mother or a non-essential father, the church can seem like an off-putting place for you,” he said.
Clergy tend to be college-educated and have a natural affinity with some instead of others. Preaching, teaching and ministry has a middle-class or upper middle-class gloss. Wilcox pointed to young adult ministries among Catholics and Evangelicals that secure significant resources to serve those in college, but lack resources for non-college track young adults.
He suggested that preaching geared toward the upper middle class tends toward the “therapeutic and comforting,” whereas “clearer and bolder” preaching and teaching might appeal more to the working class.
The rise of quality, inexpensive entertainment also means it is more likely for people to stay home from worship services, regardless of beliefs.
One possible reason for the changes in class-segmented opinions and behaviors in the past 50 years is upward or downward mobility based on success or failure to form families. Those who follow a “success sequence” could have risen in economic class and education level.
“Part of the story is that in the 1970s, working-class Americans were more heterogeneous in terms of religion, work, and family orientation, whereas today, working-class and poor Americans, if they’re native-born, tend to be less religious, more erratic in family life, and more distant from community and civic institutions,” said Wilcox.
To help bridge this family divide, it is important to cultivate “friendship and civic ties across class lines, and for our churches and civic institutions to do more to integrate people across class lines.”
“Unless poor and working class people have more access to strong and stable models of family life and access to social networks that middle class folks have in terms of job opportunities and the like, we’re not going to address very successfully this marriage divide in America,” he said.
Other civic institutions, like youth athletic leagues, tend to cater to the middle or upper middle class, who provide significant financial support for their children’s sports.
“We should challenge our local athletic non-profits and civic trusts to do more to make sure they are economically integrated,” Wilcox suggested.
Public policy also has “marriage penalties” that hinder people at the upper limits of eligibility for welfare, child care subsidies, and tax credits.
“Nobody intended this but it’s a perverse reality built into the system.” Wilcox said.
While marriage was formerly penalized among the poorest Americans because welfare was targeted at them, the eligibility threshold has risen since the ‘80s. The lower middle class, those in the second-lowest economic quintile, are now the most likely to be penalized and face disincentives to marry, and even incentives to divorce to secure their economic situation.
A couple living together with children might put off marriage because it could harm their children’s access to health care or their access to child care subsidies.
According to Wilcox, communities with weak commitments to marriage and family would benefit from public recognition of a permanent marriage for the sake of children in ways that shape people’s thinking and behavior.
Younger adults in these communities tend to suffer from more marginal employment opportunities, and young men especially need stronger opportunities for education and vocational training. Young men need “a stronger sense of their own self-worth as workers and providers” which can improve their ability to think of marriage as a legitimate option and their ability to be seen as marriageable, he said.
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Praying for the victims and their families, that the hostages will be released unharmed, that those who are responsible for this heinous crime will be held accountable, and that there will be a lasting Peace in Nigeria.🙏
But isn’t Islam a religion of peace?
Diogenes- and the Crusades?
The Crusades were 700 years ago. Hopefully some minds have been opened in that time frame??? There is no excuse for this sort of UNPROVOKED behavior in the modern era. Let people worship as they will. But tolerance is not a quality that Islamists value. The era when Islam conquered an held a large chunk of Europe have been too soon forgotten.
Give it a rest “Br.Jaques”.
That was my first thought too, Br. Jacques. Not to mention the St. Bartholomew Day massacre, countless pogroms right into the 20th century, Northern Ireland, etc., etc.
We can look at most religions & find examples of violence committed. It’s more about the darkness in our hearts than the doctrines of our faith.
First thoughts often are not the best ones. Familiarize yourself better with the meaning of Jihad and the history of Islam. Armed belligerence against the infidels characterizes Islam from the Mohammed’s time until the present. Unlike many other religions, and specifically Christianity, Islam provides the justification for the violence that its adherents have engaged in.
My first thought wasn’t about Islam but about what all human beings share in their hearts. Christians need to be honest about their own past also.
Let’s remember that the Catholic Church has not institutionaled violence against others. It is NOT a tenet of our faith. On the other hand, fatwas ARE institutionalized in Islam. It is essential to their faith. So is jihad. No recognized mullah or imam has stood up and condemned violence. Violence is a central part of the religion of Islam.
The New Testament surely doesn’t advocate violence & neither does Christ. It’s not a tenet of our Faith. But the Church is comprised of broken human beings like you & me & Church authorities have had a hand in instances of sectarian violence in the past.
Sectarian violence is not built into the Church but it’s definitely escaped a few times.
The Crusades were a belated response to Islamic aggression against and persecution of Christians.
The Crusades were a perfectly justifiable and moral response to over 850 Muslim attacks in Western Europe. Your ignorance of history is appalling.
Several scholars have debunked the long-peddled untruth about the Crusades. See for example, this debunking by military historian R. Ibrahim in
https://www.raymondibrahim.com/2015/02/12/the-truth-about-the-crusades/
And in this interview https://www.raymondibrahim.com/2024/10/04/video-the-truth-about-the-crusades/
Ibrahim observes, “The truth, of course, is very different from the Fake History being peddled by the NYT and friends. The Crusades were a militant response to more than four centuries of jihadist aggression that saw three-quarters of the Christian world swallowed up by Islam. The particular Muslim invasions (between 1071 and 1095) that occasioned the First Crusade were actually motivated by noble — indeed, altruistic — sentiments. During that period and in the decades before it, hundreds of thousands of Eastern Christians (Armenians, Greeks, Syrians, etc.) were killed or enslaved, and tens of thousands of churches were ritually desecrated, torched, and/or turned into mosques. Think what “ISIS” did to Christians and other minorities in Iraq and Syria in the 2010s, but times a hundred, and for decades.
Nor were atrocities limited to Asia Minor or its indigenous Christians: “As the Turks were ruling the lands of Syria and Palestine, they inflicted injuries on [European] Christians who went to pray in Jerusalem, beat them, pillaged them, [and] levied the poll tax [jizya],” writes Michael the Syrian, a contemporary. Moreover, “every time they saw a caravan of Christians, particularly of those from Rome and the lands of Italy, they made every effort to cause their death in diverse ways.” Such was the fate of one German pilgrimage to Jerusalem. According to one of the pilgrims:
Accompanying this journey was a noble abbess of graceful body and of a religious outlook. Setting aside the cares of the sisters committed to her and against the advice of the wise, she undertook this great and dangerous pilgrimage. The pagans captured her, and in the sight of all, these shameless men raped her until she breathed her last, to the dishonor of all Christians. Christ’s enemies performed such abuses and others like them on the Christians.”
See also this scholarly interview by CWR of a professor on the subject of Christian Slavery under Islam which covers the origins of the Crusades as the Christian Greek Roman Emperor Alexius I Comnenos called for help from the West against the Muslim attacks against the Christian Roman Empire and how Pope Urban II gave him this help by organizing the First Crusade:
https://www.catholicworldreport.com/2020/12/16/the-forgotten-history-of-christian-slavery-under-islam/
https://www.thepostil.com/author/dario-fernandez-morera/
There was enslavement of Christians and all sorts of other people by the Berbers, Arabs, and Ottomans.
Over a million Europeans were kidnapped into slavery but many times more Africans were marched into slavery on the Trans Sahara route. Some were sold to Christians as well as to Muslims and Jews. Slavery was an equal opportunity venture.
Please continue to pray for us it is our mother land.
I prayed for Africa just this morning.
🙂
Islam is incompatible with civilized society. To expect anything else is a fool’s errand.
See this scholarly interview on Christian Slavery under Islam by Father Connolly of CWR, with a contemporary illustration of the slave market in Islamic Constantinople:
https://www.thepostil.com/christian-slavery-under-islam-a-conversation-with-dario-fernandez-morera/
and historian R. Ibrahim account of just now another atrocity vs Christians in Egypt:
https://www.raymondibrahim.com/2025/05/29/video-nightmarish-attack-on-egypts-christians-oh-world-do-you-see/?jetpack_skip_subscription_popup
Video Nightmarish Attack on Egypt Christians “Oh World—Do You See?!”
Didn’t US Congressman Scott Perry tell the world that USAID was the main sponsor of terrorism in Sub-Saharan Africa. Why is everyone pretending about it? What is General Langley and his men in Africom doing in the midst of the genocide going on in Nigeria and the rest of the region. You can tell that the US does not want Africa to grow. Imagine that Gen Langley lied against Ibrahim Traore( the only good news from that region) in order to find reason to invade BurkinaFaso and destroy the little good the young man has done. What a shame!
It’s hard for me to understand exactly what’s going on in Burkina Faso today but it does seem there’s more alliance with Russia & less with France. Very sad overall health & well being situation there. I wish more was being done to alleviate that.
It is absurd and a traversed reply on the martyrdom of Christians by their brothers from Ibrahim’s son Ishmael.The article under scrutiny is between the two faiths not nations. Was Scott Perry advancing a religious issue or a state’s interest? In the so-called Holy Quran, some Ayas expressly recommend the slaying of non-believers, refer to others as infidels not worthy of living,recommend the enslaving of non believers!
Islam is divided between those that engage in terrorism and those that support terrorism. To denounce terrorism in the public domain is to sign a death warrant.