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Sherry Colvin (left) and her daughter Gabriela were among the attendees at the "Remembering October 7th" rally held in front of the U.S. Capitol on Oct. 7, 2024. / Credit: Madalaine Elhabbal/CNA

Washington D.C., Oct 7, 2024 / 18:45 pm… […]

Denver Newsroom, Jun 11, 2020 / 07:28 am (CNA).-  

President Trump on Wednesday tweeted that he was honored by a letter written to him by former apostolic nuncio Archbishop Carlo Viganò, which warned the president against secular and ecclesiastical agents of an atheistic globalist new world order.

The president’s tweet is the latest in a series of events that have kept the archbishop in the headlines for much of the last two years, a period in which he has become a polarizing figure in the Catholic Church, and morphed in the public eye from a whistleblowing diplomat to a prognosticator of impending doom amid a spiritual and political battle for world domination.

“So honored by Archbishop Viganò’s incredible letter to me. I hope everyone, religious or not, reads it,” Trump tweeted June 10, linking to Vigano’s recent open letter addressed to the president.

 

So honored by Archbishop Viganò’s incredible letter to me. I hope everyone, religious or not, reads it! https://t.co/fVhkCz89g5

— Donald J. Trump (@realDonaldTrump) June 10, 2020

 

Viganò’s missive to Trump is one of several open letters and interviews the archbishop has published in recent weeks, which make apocalyptic claims about a looming spiritual battle and a globalist conspiracy pursuing a one-world government, alongside a denunciation of the Second Vatican Council, claims about the third secret of Our Lady of Fatima, the charge that some bishops are “false shepherds,” and encouragement that at least some Catholics disobey their bishop.

The June 6 letter said “it appears that the children of darkness – whom we may easily identify with the deep state which you wisely oppose and which is fiercely waging war against you in these days – have decided to show their cards, so to speak, by now revealing their plans.”

“They seem to be so certain of already having everything under control that they have laid aside that circumspection that until now had at least partially concealed their true intentions,” Vigano wrote.

“The investigations already under way will reveal the true responsibility of those who managed the Covid emergency not only in the area of health care but also in politics, the economy, and the media. We will probably find that in this colossal operation of social engineering there are people who have decided the fate of humanity, arrogating to themselves the right to act against the will of citizens and their representatives in the governments of nations,” he added.

Viganò claimed that “just as there is a deep state, there is also a deep church that betrays its duties and forswears its proper commitments before God.”

The archbishop praised Trump, claiming that “both of us are on the same side in this battle, albeit with different weapons,” and adding that criticism of Trump’s June 2 visit to the National Shrine of St. John Paul II is part of an “orchestrated media narrative” against the president.

Viganò added that some bishops, including Washington’s Archbishop Wilton Gregory, who criticized Trump, are “subservient to the deep state, to globalism, to aligned thought, to the New World Order which they invoke ever more frequently in the name of a universal brotherhood which has nothing Christian about it, but which evokes the Masonic ideals of those want to dominate the world by driving God out of the courts, out of schools, out of families, and perhaps even out of churches.”

The archbishop did not offer proof to support the claims in his letter.

Nor has Viganò offered proof to support the claims of his recent letter on the coronavirus pandemic.

On May 7, Viganò published an open letter written principally by himself but signed by several Church leaders, which said the coronavirus pandemic had been exaggerated to foster widespread social panic and undercut freedom, as a willful preparation for the establishment of a one-world government.

That letter lamented social distancing and stay-at-home orders issued to slow the spread of the coronavirus pandemic, suggesting they were contrived mechanisms of social control, with a nefarious purpose.

“We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements,” the letter said.

“The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control,” it added. (bold original)

The letter did not identify the “powers” in question, or the source of Viganò’s information.

Among the letters signatories were three cardinals and one sitting U.S. diocesan bishop, as well as Fr. Curzio Nitoglia, a priest of the Society of St. Pius X, a traditionalist group in “irregular communion” with the Church. Nitoglia is the author of “The Magisterium of Vatican II,” a 1994 article that claims that “the church of Vatican II is therefore not the Apostolic and Roman Catholic Church instituted by our Lord Jesus Christ.”

Cardinal Robert Sarah, prefect of a Vatican dicastery, was originally listed as a signatory to the letter, but distanced himself from the letter after it was published. 

CNA asked Bishop Joseph Strickland, the U.S. bishop who signed the letter, to explain its claims, but the bishop declined to do so.

CNA asked Cardinal Daniel DiNardo, Strickland’s metropolitan archbishop, whether he had concerns about the bishop’s endorsement of the claim that the coronavirus pandemic was a pretext to “allow centuries of Christian civilization to be erased under the pretext of a virus, and an odious technological tyranny to be established, in which nameless and faceless people can decide the fate of the world by confining us to a virtual reality.”

The cardinal did not respond.

Weeks before that letter, in April, Viganò gave an interview in which he declared that the Vatican has been for decades concealing the third secret of Fatima, despite the publication in 2000 of the third part of Mary’s message from the apparition at Fatima, by order of Pope St. John Paul II, and despite an accompanying theological commentary written by then-Cardinal Joseph Ratzinger, who became Pope Benedict XVI.

Speculation that Popes John Paul II and Benedict XVI lied about releasing the message of Fatima is a common topic among Catholic sedevacantists and other conspiracy theorists.

Kevin Symonds, author of a book on the third part of the Fatima message, wrote subsequently that Viganò’s “grasp of the details is not very precise,” and, under scrutiny, “quickly breaks down.”

“Archbishop Viganò’s remarks indicate a lack of knowledge on the history of the third part of the secret of Fátima. The archbishop faces a grave danger: uninformed statements undermining his credibility,” Symonds added.

Having discussed both Fatima and the coronavirus pandemic already, in June Viganò penned his missive on Trump, and a letter on the Second Vatican Council.

That letter criticized ecumenical and interreligious efforts of Pope St. John Paul, claiming that pope’s Assisi prayer gatherings “initiated a deviant succession of pantheons that were more or less official, even to the point of seeing Bishops carrying the unclean idol of the pachamama on their shoulders, sacrilegiously concealed under the pretext of being a representation of sacred motherhood.”

The archbishop also criticized specific documents of the Council, calling them “root causes” of contemporary issues.

“If the pachamama could be adored in a church, we owe it to Dignitatis Humanae [Vatican II’s Declaration on Religious Freedom]…. If the Abu Dhabi Declaration was signed, we owe it to Nostra Aetate [Vatican II’s Declaration on non-Christian religions].”

Listing his concerns about Church in the modern world, including  “the democratization of the Church,” “the demolition of the ministerial priesthood,” “the demythologization of the Papacy,” and “the progressive legitimization of all that is politically correct: gender theory, sodomy, homosexual marriage, Malthusian doctrines, ecologism, immigrationism,” Viganò attributed each of them to the documents of the Second Vatican Council.

“If we do not recognize that the roots of these deviations are found in the principles laid down by the Council, it will be impossible to find a cure: if our diagnosis persists, against all the evidence, in excluding the initial pathology, we cannot prescribe a suitable therapy.”  

Most significantly, Viganò suggested that the Second Vatican Council catalyzed a massive, but unseen, schism in the Church, ushering in a false Church alongside the true Church.

“It is undeniable that from Vatican II onwards a parallel church was built, superimposed over and diametrically opposed to the true Church of Christ. This parallel church progressively obscured the divine institution founded by Our Lord in order to replace it with a spurious entity.”

The claim that there can be distinguished a pure form of the Church distinct from the Catholic communion of sacraments, magisterial teaching, and hierarchical governance is described by some theologians as a kind of donatism, a heresy addressed by St. Augustine in the 5th century.

Vatican II, Viganò claimed, has led to a “serious apostasy to which the highest levels of the Hierarchy are exposed.”

The archbishop did not specify those Church leaders whom he believes are “exposed” to apostasy, which is the total repudiation of the Catholic faith.

In a June 3 letter, however, Viganò singled out Archbishop Wilton Gregory, who the day before had criticized Trump. Gregory’s Archdiocese of Washington, Viganò wrote, “has been and continues to be deeply afflicted and wounded by false shepherds whose way of life is full of lies, deceits, lust and corruption. Wherever they have been, they were a cause of serious scandal for various local Churches, for your entire country and for the whole Church.”

Viganò also urged Washington, DC Catholics to disobey Gregory.

“Do not follow them, as they lead you to perdition. They are mercenaries. They teach and practice falsehoods and corruption,” Vigano wrote, without offering additional or specific information.

No U.S. bishops have yet spoken publicly about Viganò’s recent letters, a fact that some critics have attributed to an aspect of clerical culture in which bishops are reluctant to criticize one another in public.

Viganò, however, has not been reticent to criticize fellow bishops in recent years.

The archbishop made international headlines in August 2018, when he published an 11-page “testament” accusing several senior bishops of complicity in covering up the sexual abuse of McCarrick, claiming that Pope Francis knew about sanctions imposed on McCarrick by Pope Benedict XVI, but chose to repeal them.

In the months that followed, some aspects of Viganò’s claims were vindicated, though in some cases it became clear that Vigano’s language was imprecise or exaggerated. Other aspects of his claims are likely to be unverifiable unless the Vatican addresses them in its comprehensive report on McCarrick, whose release has been anticipated for months.

But Viganò’s original missive also called for the resignation of Pope Francis, and made allegations about the sexual orientation and activities of numerous church leaders, suggesting a homosexual “current” or network of bishops who assured mutual promotion and protection of one another.

When his first letter was published, numerous bishops, including leaders of the U.S. bishops’ conference, called for investigation into the claims made by Vigano about McCarrick. Several U.S. bishops vouched for the archbishop’s integrity, while others called aspects of his letter into question.

Viganò subsequently went into “hiding,” apparently in response to threats against his life. The archbishop is believed by some to be living with family members in the United States. He makes himself available only to selected media outlets, and, apart from additional open letters and selected interviews, does not usually respond to questions about his claims.

The archbishop released a second letter the month after his first, criticizing the pope’s response to his initial letter, and suggesting that certain Church leaders, including Cardinal Marc Ouellet, prefect of the Congregation for Bishops, had information that would corroborate his claims.

After exchanging additional public and polemical correspondence with Ouellet, Viganò began releasing letters on varied topics, including the conclave that elected Pope Francis, 2019’s pan-Amazonian synod, and other issues. While the archbishop continued to write, his letters did not continue to attract the level of attention that his initial correspondence had, and took on increasingly apocalyptic tones.

Cardinal Gerhard Muller, former prefect of the Vatican’s Congregation for the Doctrine of the Faith, has criticized Viganò’s letters, noting that “attacks” like Viganò’s letter “end up questioning the credibility of the Church and her mission.”

“No one has the right to indict the pope or ask him to resign!” Muller added.

Viganòs letters were initially met with a great deal of public support among lay and clerical U.S. Catholics, sparking even a line of coffee mugs and t-shirts which declared their owners part of “Team Viganò.”

By late 2019, however, Viganò’s new letters attracted attention mostly among traditionalist Catholic websites or supporters of his call for the resignation of Pope Francis. He did again not garner considerable mainstream Catholic attention again until controversy surrounding a disagreement with Cardinal Sarah over his coronavirus letter, and his subsequently released letters, including the one addressed to Trump.

Viganò, 79, is retired from any official ecclesiastical position. A longtime member of the Vatican’s diplomatic corps, he worked in positions in the government of the Vatican City State before, in 2011, he became apostolic nuncio, or papal representative, to the U.S. He held that position until 2016.

Viganò is accused, during his time as nuncio, of mishandling an investigation into former St. Paul-Minneapolis Archbishop John Nienstedt, although Vigano denied charges that he ordered the investigation closed prematurely, and Bishop Andrew Cozzens, an auxiliary bishop in the Twin Cities, said in 2018 those charges were a misunderstanding.

Before he went to the U.S., Viganò was embroiled in controversy surrounding allegations of corruption in the Vatican City State, and was also involved in a family legal battle with his brother, also a priest, over the management of their father’s estate. Viganò was charged with withholding portions of a family inheritance from his brother, although family members have offered conflicting reports of the archbishop’s role in the affair.

For his part, Trump has faced criticism himself from some Catholics in recent weeks.

The president was criticized June 9 after he suggested on Twitter that Martin Gugino, a 75-year-old activist who was hospitalized after being pushed to the ground by Buffalo police officers, might have been an “ANTIFA provocateur.” Gugino is active in the Catholic Worker Movement founded by Servant of God Dorothy Day.

On June 2, Trump made a visit to the St. John Paul II National Shrine amid controversy over his response to George Floyd protests Archbishop Gregory roundly condemned the visit, which in turn prompted Viganò’s denunciation of Gregory.

At the same time, the president’s June 2 signing of an executive order on international religious liberty has drawn praise from bishops and religious freedom advocates in some parts of the world.

Viganò’s letter to Trump has attracted attention in the QAnon community, a social media based group of conspiracy theorists who believe that Trump is under attack by the “deep state” in an apocalyptic war of good against evil, in which Trump is using the presidency to wage a secret war against a global ring of Satanic pedophiles.

Since Trump’s tweet about Viganò, some figures in the QAnon community have characterized Viganò’s letter as a confirmation of the group’s theories.

No U.S. bishops have yet responded to Trump’s tweet of Viganò’s letter, or to the letter itself.

 

[…]

Washington D.C., Oct 10, 2019 / 03:00 pm (CNA).- The death penalty is outdated and promotes a culture of violence, three bishops said during a livestream conversation on Oct. 10, marked as World Day Against the Death Penalty. 

Archbishops Paul Coakley of Oklahoma City and Wilton Gregory of Washington were joined by Bishop Frank DeWane of Venice (FL) for the roundtable discussion facilitated by Catholic News Service. DeWane is the current chairman of the USCCB’s domestic justice committee, and will be succeeded by Coakley in a few weeks’ time. 

“There’s no question that we are living in an age where violence has captured the hearts and minds of a lot of people,” said Gregory, offering that social media in particular has put “despicable” human carnage on display. 

On Wednesday, the day before the livestream, an anti-Semitic attack on a synagogue in Germany resulted in the murder of two people. The attack was broadcast over the streaming site Twitch. 

“What the Church wants us to understand is that taking a life, even the life of one who may have been guilty of a horrendous crime, is itself a continuation of violence,” said the Washington archbishop.  

“It makes us violent to do violence against another human being” regardless of the circumstances, Gregory said. 

October is also Respect Life Month, during which the Church makes special efforts to promote its teachings on the sanctity of life, something Coakley said is “foundational” to the Church’s teachings on human dignity and which, he emphasized, is not granted by a government, but endowed by the creator.

The Church’s positions are “very consistent in affirming human life and human dignity at every stage,” he said.

DeWane concurred with Coakley, saying that throughout the entirety of a person’s life, “we have to see that life is sacred.”

Catholics, said DeWane, have a moral obligation to “say something” when life is not being respected, especially in instances that involve people who cannot speak for themselves. 

Coakley pointed out that there is another side of the death penalty debate that is often forgotten: the victims of violent crime and their surviving friends and relatives. While it is important to champion the rights of accused, and even convicted criminals, Coakley stressed, it is important of acknowledge that some survivors–as well as those in the community–want to see the death penalty carried out in as a form of justice. Their desire for justice, Coakley said, cannot be ignored, even while accepting that the death penalty is not the answer.

“I think in our conversations about the death penalty, even though we’re speaking out in favor of abolition of the death penalty, we have to affirm and acknowledge–not just give lip service–to the suffering of victims as well,” said Coakley, noting that his archdiocese is home to the deadliest act of domestic terrorism in this country’s history. 

As a result of the 1995 Oklahoma City bombing, Coakley said that many within his archdiocese remain supportive of capital punishment. 

Speaking to CNA after the discussion, Coakley developed his point. 

“Revenge is not the same as justice,” said Coakley. “And as even William Shakespeare said, ‘mercy seasons justice,’ I think just as many people who maybe see the perpetrator of a violent crime executed, would acknowledge that it did not bring them the release and the relief and the peace that they expected that it might.”

During the roundtable, DeWane also questioned the common assertion that executions bring any sense of relief to the families of victims. Instead, he said, the act of taking a life in an execution hurts society as a whole, while observing that there is little evidence that the death penalty serves as a deterrent against crimes. 

Gregory also highlighted the many cases in which a person is released from death row having been exonerated by either new evidence or modern DNA testing.  

“With the death penalty, there are no re-tries. It concludes and ends a life that may have been wrongly [convicted],” Gregory said. The Washington archbishop went on to point out the significant racial disparity in the application of the death penalty in the United States.

At the same time, Gregory said that favoring the abolition of the death penalty does not mean any lessening of the requirement to keep society safe. The choice, he said was not between killing or releasing the most violent offenders. Instead, “our society has the capacity to take violent personalities and put them away so they don’t harm others,” he said.  

“The Gospel calls us to mercy. Mercy is never cruel,” said Gregory. 

“I think our Church has to be a voice that is faithful to the call of the Gospel, which calls us to love our enemy and pray for those who persecute us,” Coakley told CNA after the livestream. 

“I think that’s incumbent upon us — because we have to affirm the dignity of human life, that every person has been created in the image and likeness of God–even for the person who was guilty of heinous crimes. They don’t forfeit their human dignity as a result of their criminal activity.” 

The World Day Against the Death Penalty was first observed in 2003. This year, the theme is “Children, Unseen Victims,” which is focused on increasing awareness of the children whose parents were executed or have been sentenced to death.

[…]