Denver, Colo., Oct 18, 2017 / 02:51 am (CNA/EWTN News).- A network of wealthy donors is funding a series of well-organized lobbying campaigns to restrict legal protections for religious freedom, in order to advance access to abortion and LGBT causes.
Since 2013, a network of funders has earmarked at least $8.5 million in grants for projects intended to limit religious freedom provisions in federal, state, and local law, according to a CNA investigation of grant listings and tax forms.
Many of these funders are part of the Rights, Faith & Democracy Collaborative, a grantmaking fund launched by the Proteus Fund in March 2017. The collaborative opposes “the inappropriate use of religious exemptions to curtail reproductive health, rights and justice, discriminate against members of the LGBTQ community, and otherwise undermine fundamental rights and liberties essential to a healthy democracy,” the fund’s website says.
The new anti-religious freedom collaborative was created to oppose “ongoing and growing efforts in too many states to ‘legalize’ discrimination and restrict fundamental human and civil rights under the guise of protecting ‘religious liberty’,” according to the fund’s website.
The Rights, Faith & Democracy Collaborative has given grants to pro-abortion groups and LGBT advocacy groups at the state, federal and international levels; religious groups including Catholics for Choice; legal advocacy groups like the ACLU and Lambda Legal; and aligned academics, including those at Columbia Law School’s “Public Rights, Private Conscience Project.”
One donor, the Arcus Foundation, has given hundreds of thousands of dollars to John Podesta’s Center for American Progress initiatives. These grants seek to redefine religious liberty as “a core progressive American value that includes LGBT equality and women’s reproductive health and rights,” according to its latest grant listed at the Arcus Foundation website.
The collaborative’s network also spends millions on leadership development, donor development, anti-violence and anti-discrimination projects, and LGBT and pro-abortion rights advocacy.
The Rights, Faith & Democracy Collaborative says it will serve as “a vehicle for broader donor education and mobilization in order to achieve deeper funding alignment as well as enhanced donor collaboration.”
The collaborative aims to nurture strategies and organizations that foster collaboration between “the reproductive equity and LGBTQ movements, especially at the state and local level.” It aims to boost the influence of faith leaders and religious communities that it says will support “equal rights and opportunities for everyone while also protecting legitimate constitutionally protected religious liberty rights.” Its website also claims that “discriminatory practices fostered by overly broad religious exemptions” have a disproportionate impact on racial minorities.
The collaborative’s funding partners, listed on the Proteus Fund’s website, are the Alki Fund of the Rockefeller Foundation, the Arcus Foundation, the Evelyn and Walter Haas Jr. Fund, the Gill Foundation, the Groundswell Fund, the Irving Harris Foundation, the Moriah Fund, the Overbrook Foundation, and anonymous donors.
The Proteus Fund appears to have had previous success. Its Civil Marriage Collaborative, closed in 2015, was a leader in the push for legal recognition of gay marriage. The fund’s “Hearts & Minds” report says that the consortium of foundations invested $153 million over 11 years in many states and at the national level in marriage-related advocacy.
CNA contacted the Proteus Fund for comment, but received no response by deadline.
Religious freedom laws: ‘not a blank check’
Richard Garnett, a professor at the University of Notre Dame Law School, disagreed with the fund’s claims that religious freedom legal accommodations and exemptions are illegitimate. He said this claim is “inconsistent with our history and with our longstanding commitment to religious liberty as our ‘first freedom.’
“Reasonable exemptions do not ‘undermine fundamental rights and liberties,’ they protect and promote them,” he told CNA.
“Unfortunately, there are powerful and well-funded interests who, with broad support in the academy and in media, have been working hard to associate our ‘first freedom’ with discrimination and prejudice,” Garnett said.
He reflected on the state of religious freedom advocacy.
“Proponents of religious freedom, broadly and generously understood, will need to work hard to remind our fellow citizens that religious liberty – which has to mean religious liberty for all, and not just for ‘people like us’ – is itself a fundamental human right, and a protection for democracy,” he said. “And, of course, to make religious freedom more appealing, it is important that religious-freedom proponents conduct their efforts in a civil, charitable, and inviting way.”
For Garnett, the fund’s rhetoric about discrimination concerns did not accurately represent the current state of the law.
“In fact, only a tiny number of religious-exemptions claims involve antidiscrimination laws and these claims almost always fail,” he said. “The claim that religious-liberty laws undermine important anti-discrimination protections in the marketplace, the workplace, or in public accommodations is false.
“Instead, what these laws do is call for sensible accommodations for religious conscience, in cases where the accommodations will not undermine compelling public interests. These laws call for a balance, not a blank check.”
Religious freedom protections have become more controversial in recent decades. In 2012, the Obama administration attempted to mandate that all employers, including religious employers, cover sterilization and contraceptive drugs, including drugs that can cause abortions. The mandate burdened many Catholic dioceses and organizations, including EWTN Global Catholic Network, and was only changed by a recent Trump administration action.
There is also an ongoing push in some states to require insurance coverage of abortions, and some medical professionals and hospitals have faced pressure to cooperate in providing abortions.
Garnett thought abortion would be a prime focus of the Proteus funding network.
“My sense is that what efforts like the Proteus Fund are really aimed at is undermining the longstanding protections in American law for religious health care workers and institutions who cannot in conscience participate in abortions,” he said. “These protections are falsely labeled as ‘discriminatory’ when, in fact, they reflect the commonsense notion that it would be deeply unjust to require, as a condition of working as a healer, a pro-life medical professional to participate in a procedure she believes to be gravely wrong.”
Some Christian adoption agencies have been forced to close because placing children with same-sex couples violates their religious convictions. There is an ongoing debate over whether small businesses in the marriage industry must cater to same-sex ceremonies if they have religious objections to them.
Ryan T. Anderson, a senior research fellow at the Heritage Foundation and co-author of “Debating Religious Liberty and Discrimination,” reflected on the current situation.
“Anti-gay and anti-transgender bigotry exists and should be condemned,” he told CNA. “But support for marriage as the union of husband and wife isn’t anti-gay. Nor is the conviction that sex is a biological reality anti-transgender.
“Just as we’ve combatted sexism without treating pro-life medicine as sexist, any public policy necessary to help people who identify as LGBT meet their needs should be crafted so as to respect the consciences of reasonable people, acting on good-faith beliefs about marriage and gender identity,” said Anderson. “Not every disagreement is discrimination. And our law shouldn’t suppose otherwise.”
‘We’re going to punish the wicked’
The Proteus Fund’s collaborative brings together several organizations with experience in effective political advocacy.
One of its funding partners, the Colorado-based Gill Foundation, was launched by the politically savvy former businessman Tim Gill. He has pursued strategic LGBT advocacy through funding both non-profits and political campaigns.
“We’re going into the hardest states in the country… we’re going to punish the wicked,” Gill said in a June interview with Rolling Stone magazine about his LGBT activism.
In March 2015, Tim Sweeney, a former president and CEO of the Gill Foundation, told leading business executives and others attending the Out & Equal Workplace Advocates executive forum in San Francisco about the need to ensure their fight against religious exemptions is finished quickly.
“We are at a crossroads where the choices we make will mean we will fight religious exemptions for two to three years or have a protracted twenty year struggle on our hands,” he said.
The New York-based Arcus Foundation, founded by billionaire heir Jon Stryker, has dedicated millions of dollars to opposing religious freedom protections and to funding LGBT advocacy within world religions, including dissenting Catholic groups like Catholics for Choice, New Ways Ministry and Dignity USA.
One board member of this foundation is Darren Walker, past vice-president of the Rockefeller Foundation and current president of the deeply influential Ford Foundation. The Ford Foundation has funded some projects against religious liberty protections, but is not listed as a direct member of the collaborative based at the Proteus Fund.
However, the Oakland, Calif.-based Groundswell Fund board of directors is chaired by Rocio L. Cordoba, a past program officer for the Ford Foundation’s Gender, Sexuality and Reproductive Justice Program. The Groundswell Fund claims to fund more reproductive justice organizations than any other foundation.
Another partner, the Rockefeller Family Fund, was launched in 1967 by members of the prominent American family, including then-New York governor and future vice-president Nelson Rockefeller. Its mission statement says it “initiates, cultivates, and funds strategic efforts to promote a sustainable, just, free, and participatory society.” The fund did not respond to a request for comment by deadline.
The San Francisco-based Evelyn and Walter Haas Jr. Fund is a private family foundation with half a billion dollars in assets. Since 2014 it has earmarked at least $1.4 million in grants for projects related to religious exemptions, according to a CNA review of its grant listings.
The New York-based Overbrook Foundation, founded in 1948 by financier Frank Altschul and his wife Helen, has a gender rights program to fund those who oppose “overly broad religious exemptions.” Its website listed $220,000 in grants related to religious freedom: a $100,000 grant to the Proteus Fund’s collaborative, and two $60,000 grants to Lambda Legal.
The Chicago-based Irving Harris Foundation, created by the businessman and philanthropist, awards $10 to $15 million in grants annually, InsidePhilanthropy reports. The Washington, D.C.-based Moriah Fund dedicated over $10.6 million to program spending in fiscal year 2016. Neither grant maker’s website listed grants related to religious freedom.
[…]
Carnage and the Cross
I look at the blood and devastation,
Decimation of God’s creation.
Innocence on full display,
There is no execution stay.
A body pierced by a blade,
As a life begins to fade.
I see wounds everywhere,
More than my heart can bear.
Evil on full display,
No words, nothing to say.
Not thinking of Calvary,
But killing fields for all to see.
Unborn children torn apart,
Forever stopping a beating heart.
Jesus cried two thousand years ago,
His tears continue to flow.
“When asked what he would say to Catholic president Biden, Hying responded: “I would say, Mr. President, we invite you to look at what the Church says about the dignity of life.”
What a weak statement! The CCC lists several sins that cry to heaven – murder is first on the list. Abortion is murder, the deliberate killing of the unborn. Those in the abortion business, women seeking abortion, and politicians promoting abortion (murder) are endangering their eternal salvation. Would it be too much to ask a bishop to state this, rather than just saying it is “wrong.” Lots of things are “wrong” but they don’t necessarily endanger one’s soul.
I am not singling out Bishop Hying, because what he said is typical of bishops’ statements on abortion. Not long ago I saw one state’s bishops reacting to the state’s latest pro-abortion action as “problematic.” Hard to see Saint Paul telling some of the Corinthians that what they were doing was “problematic.”
Unfortunately, the bishops’ statements on abortion are in line with their actions, or should I say their lack of actions. They refuse to enforce canon 915 by continuing to give the Eucharist to public notorious sinners. So, what are people to think?
There is a description for people who do the same thing over and over and expect a different outcome. and it is not a positive description.
I am looking for a little outrage. Is it too much to ask, for example, for the same level of outrage by the bishops over the murder of the unborn that many bishops show when our country enforces our border immigration laws?
“The CCC lists several sins that cry to heaven – murder is first on the list.”
Yes, the Catechism and the Magisterium (nn. 2033-5) identify intrinsically evil acts which are immoral under all circumstances and non-negotiable. These include: intentional killing of the innocent (n. 2273), infanticide (n. 2268), abortion (n. 2273), euthanasia (n. 2277); and sexual immorality (nn. 2352, 2353, 2356, 2357, 2370, 2380, 2381).
The Second Vatican Council makes direct reference to the binding force in all cases of universal Natural Law (n. 79), and then expands the list:
“Furthermore, whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or willful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraced working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed. They poison human society, but they do more harm to those who practice them than those who suffer from the injury. Moreover, they are a supreme dishonor to the Creator” (n. 27).
QUESTION: About the appeasements of so-called “gradualism,” why doesn’t Dignitas Infinita remove Fiducia Supplicans’ drop of cyanide in the punchbowl—the crypto-blessing of “irregular” couples—as “couples” rather than as persons?
Munich in 1938. Rome in 2023?
Bishop Hying is one of the good guys. He deserves support.
One may reasonably suspect that Biden has known the Catholic position on abortion for decades and has come to reject that teaching for political, perhaps financial gain. Biden made his choice to promote and sustain abortion.
Good on him for taking a stand, but where are the rest of the US Bishops on calling out Biden and all the other self-professed “Catholics” in the political world, and where have they been the past 7 years? Aside from the very few who have shown courage, US Catholic “leadership” has been guilty of silence on so many vital issues.
Your Excellency, demand Biden’s excommunication or sit down and shut up. Those are your options.
Abortion isn’t bad because the church says it’s bad, abortion is bad because the Bible says so. God says that murder is a sin against humanity and Gods Holy nature and his Word, not because the Catholic Church says so.
Not only because the sola Scriptura Bible says so…
St. Irenaeus said it this way: “From the beginning, God had implanted in the heart of man the precepts of the natural law. Then he was content to remind him of them. This was the Decalogue [the Bible].” And St. John Paul II underlines both the baked-in natural law plus your point: “The Church is no way the author or the arbiter of this [‘moral’] norm” (n. 95).
Amen!!!
Can we please stop dancing around this issue and tell the blunt truth? Abortion is murder and as such, it’s a mortal sin. The punishment for mortal sin if never confessed and forgiven is hell. This is real simple.
Amen!!!
The Bishop, as well as all the Bishops, should be inviting Biden to either repent or to leave the Catholic Church altogether. Biden knows full well what the Church has to say about abortion and he has made it clear time-and-time again that he doesn’t care. Given that, he should be invited to honor his choice to not be Catholic and to leave the church (or made to if he doesn’t accept that invitation or the invitation to repent). We need to stop being weak about our faith, and live it the way the Lord requires us to as revealed in Scripture!