
Washington D.C., Jun 17, 2019 / 06:00 pm (CNA).- While the spring meeting of the U.S. bishops’ conference has only just concluded, some bishops are already looking to the election of new conference officers at their November meeting. While the elections are still five months away, bishops are already discussing their options – particularly in light of the scandal the Church in the U.S. has faced in the last year.
It is widely expected that Archbishop Jose Gomez of Los Angeles, the bishops’ conference vice president, will be elected to succeed Cardinal Daniel DiNardo as conference president. Gomez has several factors working in his favor. Most notably is the sheer force of custom: With only one recent exception, the conference vice president has been elected president as a matter of course. That Gomez has served in the second slot for the last three years is likely sufficient by itself for him to secure the votes of most bishops.
Within the conference, Gomez is perceived to cut across traditional ideological and social lines. He was ordained a priest of Opus Dei, and he has a long history of leadership on pro-life and marriage issues. But, an immigrant himself, he is also among the most outspoken advocates for the conference’s call for just immigration reform and advocacy for the poor. He is, in short, difficult to pigeonhole into a partisan camp, and at a time when the Church is increasingly segmented by politics, many bishops see that as an important advantage.
Some bishops have also mentioned to CNA the symbolic significance of electing a Hispanic archbishop, a Mexican-American immigrant, in advance of the 2020 U.S. presidential election. While the bishops have a working relationship with the Trump administration on issues pertaining to abortion, marriage, and religious liberty, they remain strongly opposed to the president’s immigration policies, and if Trump wins a second term, they will likely be at odds with him over that issue throughout. Gomez is seen to be the right voice to lead advocacy on behalf of their immigration agenda.
If a Democrat wins the presidency in 2020, Gomez’ well-known advocacy on immigration could make it easier for him to gain a hearing from a Democratic administration, especially during the battles over religious liberty on gender and sexuality that would be sure to come.
Because Gomez, who leads the largest U.S. diocese, has not been made a cardinal, it is sometimes speculated that he might have a difficult working relationship with Pope Francis, or that the Holy Father might consider him to be too conservative.
This speculation seems to be grounded in particularly American misunderstandings of both men: characterictures of Gomez as a doctrinaire conservative and Francis as a freewheeling progressive work only if the frame of reference is the U.S. left-right divide. Those with experience in Latin and South America are far more likely to see the common threads running through the thought of both: especially a common concern for solidarity with the powerless and the marginalized, including both the unborn and the immigrant.
Ultimately, that Gomez is not yet a cardinal could reflect more about the hermeneutics of the Congregation for Bishops than about any actual division between Pope Francis and the Archbishop of Los Angeles.
Whatever the reason that Gomez is not a cardinal, the archbishop is not perceived to be ineffective in engagement with Rome. Gomez is seen to have successfully manned the point position in negotiating with the Holy See an approach to establishing sexual abuse policies that would be acceptable in both Rome and the U.S. The archbishop became an especially active figure in deliberations after the breakdown in communications that led to the cancelled votes at the bishops’ November meetings.
He does not seem most comfortable at a podium, presiding over the full assembly of bishops, though his aptitude in that role has grown over the course of recent meetings. While DiNardo leads the room with a poise that seems at once fraternal and efficient, Gomez is more reserved in a large public setting. But if this is seen as a liability by some bishops, it is unlikely to overcome both the archbishop’s personal reputation and the force of precedent.
Of course, in recent history, custom has been overcome in conference elections. In 2010, Cardinal Timothy Dolan was unexpectedly elected conference president ahead of Bishop Gerald Kicanas, who was then vice president. Dolan was elected through the work of a cadre of bishops who thought a Kicanas presidency would be out of step with the leadership and emphases of Pope Benedict XVI.
It is possible that Gomez could face a credible and organized opponent in November 2019. Most frequently discussed at the conference, and mentioned to CNA by a few bishops, is the idea that the newly-installed Archbishop Wilton Gregory of Washington, DC, could challenge Gomez for the presidency.
As it stands, though, electing Gregory seems a very remote possibility. In the first place is, again, the sheer force of custom. For Gregory’s supporters to overcome that force would require a great deal of organization, and a good amount of time spent convincing bishops to make a change.
Making their task especially difficult is that Gregory was conference president from 2001 to 2004, and presided over the bishops’ conference response to the sex abuse crisis of 2002. Gregory was the bishop who ushered into being the “Charter for the Protection of Children and Young People” and the accompanying “Essential Norms.”
While the Charter is widely thought to have changed ecclesial culture for the better with regard to child and youth protection, it has been panned during the last year because it is understood to pertain to priests and deacons only, using language that explicitly delineates the exclusion of bishops from some norms.
The shortcomings of the “Dallas Charter,” are not Gregory’s fault, but bishops who want to convey that the Church is moving on from “business as usual” may be reticent to elect as president someone so directly connected to the Charter.
There is also Gregory’s task in Washington. The archbishop is 71, and is largely understood to have only a four-year mandate to begin the process of restoring trust among Catholics in the Archdiocese of Washington, which has been the epicenter of the McCarrick affair, through which Gregory’s predecessor, Cardinal Donald Wuerl, lost a great deal of trust among his priests, and among ordinary Washington Catholics. This task, Gregory is known to understand, will require a considerable investment of personal and pastoral time, and for that reason, the archbishop may not find the prospect of running the bishops’ conference a temptation.
But if he does want the job, there is at least one thing Gregory could do to improve his chances of being elected: He could release from the Archdiocese of Washington’s files on Theodore McCarrick as many records as possible, and encourage other diocesan bishops to do the same. Gregory has the opportunity in Washington to establish a new paradigm of transparency in Church governance – a paradigm much discussed but not yet much demonstrated – by releasing as much as possible on McCarrick, his finances, his friends and protectors, and then encouraging the other dioceses where McCarrick served to do the same.
While Cardinal Joseph Tobin of Newark told CNA this week that he is precluded from issuing a full report on McCarrick by an attorney general’s investigation in the state, Gregory has not indicated that he is under any similar restriction. A comprehensive release of information from his archdiocese would do a great deal to restore confidence in Church leadership among practicing Catholics, and it would likely raise esteem for him considerably among the younger bishops in the conference, who have been calling for just such a release from Rome.
If that does happen, Gomez could face more of a challenge for election as conference president than expected.
Who will be elected vice president?
Some bishops have mentioned to CNA that Tobin could be a natural candidate for the position.
The Archbishop of Newark is affable and friendly to other bishops, well-known, and articulate. He has the experience of leading his own religious community, the Redemptorists, of a senior leadership position at the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life at the Vatican, and has led archdiocesan sees in both the Midwest and on the East Coast. As chairman of the USCCB Committee on Consecrated Life, Clergy, and Vocations, Tobin has played a prominent role in the Church’s response to the McCarrick crisis, and he presented one of the major policy documents on sexual abuse approved by the bishops at their November meeting.
The cardinal, in short, has considerable experience and qualifications that seem relevant to a leadership position at the conference.
But even if he were nominated as a candidate, Tobin might not accept the nomination. The cardinal withdrew from participating in the October 2018 synod on youth, which came just a few months after the McCarrick scandal began. At the time, Tobin recognized the havoc wrought by the McCarrick revelations on his archdiocese, which McCarrick led for more than a decade, and he explained the priority he placed on being present to the people of his own archdiocese, and especially to his priests.
Tobin is a cardinal, which means that he already has responsibilities taking him to Rome with regularity. Given his clear aversion to becoming an “airport bishop,” the cardinal might decline the possibility of adding even more frequent trips to Washington, DC to his schedule, especially as his archdiocese will soon grapple with fallout from the New Jersey attorney general’s investigation, and from the eventual release of Rome’s report on McCarrick.
If he were to stand for election, Tobin would face both episcopal support and criticism for his endorsement of “Building a Bridge”, a 2017 book by Fr. James Martin, SJ, who is a frequent writer and speaker on the topic of Church engagement with those who identify themselves as LGBT or LGBT activists. Bishops are divided on how best to approach that kind of engagement, and Martin’s work is at the center of that divide, because some bishops say that Martin’s work is not faithful to the teachings of the Church, while others actively promote it. While some bishops might be reticent to support a Tobin candidacy because of this, others would take Tobin’s position as a positive sign in the conference.
Tobin’s work on the U.S. implementation of Vos estis lux mundi is appreciated by bishops, as is his work on revisions to the national directory for deacons. But during the last year, Tobin has been the subject of rumors and questions about his personal life from some blogs and websites. The cardinal has denied rumors of misconduct, and scant evidence has turned up to support conjectures made about him. It is unlikely that Tobin would allow such rumors to keep him from serving the Church in whatever way he thinks himself to be called, but there are likely some members of the bishops’ conference who, given the sensitivities surrounding McCarrick and the Archdiocese of Newark, might judge this an inopportune time for the cardinal to stand for election.
Another frequently named possibility for conference vice president is Archbishop Paul Coakley of Oklahoma City. Coakley has been a bishop for 15 years, and served a term as chairman of Catholic Relief Services, the bishops’ international humanitarian aid apostolate.
In his role at CRS, he is generally regarded as having addressed lingering issues pertaining to the Catholic identity of the institution and its partners, in part by bringing together a coalition of moral theologians and international development experts to work through thorny issues. Coakley is also thought to have capably overseen leadership transitions amid a complex period of expansion during his term as CRS board chairman.
Bishops also noted to CNA that Coakley’s archdiocese, Oklahoma City, is perceived to have handled safe-environment related matters well, and that Coakley is perceived to have prioritized recruiting lay collaborators for the administration of his archdiocese.
Though he has a relatively low public profile, some bishops told CNA that Coakley has a moderating voice, is calm under pressure, a clear teacher and an organized administrator. And Coakley is already set to begin in November 2019 a term as chair of the bishops’ influential Domestic Justice and Human Development committee.
While some bishops might prefer a bishop with more name recognition beyond the conference, others told CNA that because he is not seen to carry any “baggage” into the election, the choice of Coakley for vice president could be exactly the right move after the bishops’ year of scandal.
Other names that have been mentioned as candidates for conference vice president are Archbishop Gregory Aymond, Archbishop Allen Vigneron, and Archbishop Bernard Hebda of St. Paul-Minneapolis, who is well regarded for his work to heal an archdiocese deeply wounded by grave clerical abuse scandals.
Of course, none of these figures have yet been nominated to the slate. Nomination requires that diocesan bishops propose the names of the candidates they would like to see considered for the post; a process that will take place over the next few months. But bishops have already begun talking about the needs of the Church, and the needs of their conference. The results of their discussion will be clear in November.
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Although intellectually moderate Catholics abhor Trumpism the many who actively support Cpac might be termed fundamentalists who see no alternative to Trump. The problem with that assumption is that there really isn’t. That whatever our brand of Catholic Christianity may be there’s no one out there who measures up to the absolute requirement to correct the damage Biden has done to our nation. DeSantis was the only viable option and failed to overcome Trump’s lock on Republican voters.
Whatever candidate dynamics we may hold, the need for restoration of justice in the nation overcomes our differences. Our Church is under increasing pressure to submit to atheistic secularism. Transgender a major instrument for subversion of the family, destruction of Christian principles. The supreme court is a hope, but the secular Left with finances, placement of allied justices, and moral ownership of the justice system can bypass the Court. If they succeed in November they can pack the court by congressional enactment. Despite this pontificate packing the cardinalate, Catholics must hear from our bishops that voting for homosexual, abortion committed candidates is a serious sin.
CPAC welcomes Neo Nazis and other right wing kooks, no thanks. So, if you don’t vote for Trump, then you are a sinner? Nonsense. I voted against Trump in 2016 and 2029 and will do so again, the man is a liar and a menace to Democracy.
Will. What I said is that it’s sinful to vote for a candidate who supports abortion, samesex behavior. Both Cpac and the Dems have their moral issues. However, we vote for a party’s platform. You are free to vote for whoever you wish, if Catholic with knowledge of what the Church teaches.
Yawn. Nice talking points. How about trying to think for yourself.
Can you define what a NeoNazi or right wing kook looks like? I may disagree but I’d like to know who fits that billing. Thank you.
The same year that corporate America flooded the U.S. Supreme Court with 400 amicus briefs in support of gay “marriage” (2015), at the World Meeting on Families held in Archbishop Chaput’s Philadelphia, Rick Warren, pastor of the Saddleback Church, got it right:
“In today’s society, materialism is idolized, immorality is glamorized, truth is minimized, sin is normalized, divorce is rationalized, and abortion is legalized. In TV and movies, crime is legitimized, drug use is minimized, comedy is vulgarized, and sex is trivialized. In movies, the Bible is fictionalized, churches are satirized, God is marginalized, and Christians are demonized. The elderly are dehumanized, the sick are euthanized, the poor are victimized, the mentally ill are ostracized, immigrants are stigmatized, and children are tranquilized. In families around the world, our manners are uncivilized, speech is vulgarized, faith is secularized, and everything is commercialized.”
So Trump is our savior? Perhaps he can walk across the Potomac to entertain the religious right?
Perhaps Trump is too busy walking around in your head to make it to the Potomac?
I agree with you. During the 2016 election, I held my nose as I voted for Pres. Trump, but it turned out to be the right vote (Secretary of State Clinton and her extreme liberal policies simply was not an option!). I voted for Pres. Trump in 2020, and although I do not rise to the fanatical level of some of the Trump activists, I do suspect that something went awry with that election that made it possible for Joseph Biden to win–and his Presidency has been a disaster for our country and the world. Do I wish that both candidates were a little younger? Definitely. Do I wish that Pres. Trump would think before he speaks? Yes! But in the end, it’s the policies that matter, and I believe that Pres. Trump, even with his very rough presentation, will be a better leader for the U.S. at this time in history. And I hope that after this election cycle, there will be a movement to create an upper age limit for running for the Presidency!! I’m 66, by the way, so I know all about what it’s like to be getting older!
CPAC was long ago co-opted by the neo-cons. Occasionally it rolls out Christian speakers to appease a conservative base that foolishly continues to support it.
But their leaders will make sure that any mode of conservatism that is Christian, organic, traditionalist, decentralist, and peace-seeking will fail.
But they don’t mind using these paleo-cons to pad their numbers and give them an electoral victory, a victory they will use to reaffirm the status of America as Israel’s chief golem.
Trump, in his own words, believes that Israeli control of congress is “a good thing.” He also greenlights Israel’s ongoing genocide in Gaza and supports the theft of Syrian and Venezuelan oil. No true patriot or Catholic can support him–or Biden.
Well this Catholic will be voting for Mr. Trump unless we have another GOP nominee by then. You never know. But at the moment we only seem to have two choices & Biden’s not the one I’m picking.
I’m very glad we support Israel, not just because they’re an ally but because I take scripture seriously as far as blessings & curses. From what I can see, Pres. Trump set in motion mid East peace negotiations that Israel & its neighbors supported. Iran on the other hand has attempted to sabotage peace through the Oct. 11th pogrom. I could be wrong but I doubt what we’ve seen in the Ukraine & Mid East would have happened under a Trump administration. Or at least not to the degree it’s occurred.
Donald Trump isn’t perfect but I don’t expect perfection from public servants. If they mostly do the job they’re sent to DC or the state capital to do, I’m satisfied.
Sorry, but there is no genocide in Gaza. That is an antisemitic lie. The Isreali government is exercising its sovereign prerogative to retaliate against acts of unspeakable terrorism. You reap what you sow.
I am a conservative catholic who loves ou Lord and will vote my conscience according to my principles dictated by my faith…I am also a registered independent…I will not b e voting for trump but definitely not voting for biden…my ballot will have a blank spot….
I forgot to add that if you can.t vote for trump either you sure better not vote for biden let alone the platform of the democratic party or your conscience has been seared and you need to get on your knees in prayer…I would rather gave no say that to have a corrupted say…God help us all…