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All Saints, All Souls, and Synod-2023

Vocabulary notes from the small-group “Conversations in the Spirit” gatherings at the recent Synodal event in Rome.

An 11th-century icon of the Harrowing of Hell, in the Greek monastery of Hosios Loukas. (Wikipedia)

By their vocabulary, you shall know them? Well, to a considerable degree. And in these early November days, when the Church celebrates all the saints in glory and prays for those who yearn to join them in the Father’s House, it’s instructive to ponder the vocabulary that dominated the just-completed first assembly of the Synod on Synodality for a “Synodal Church of Communion, Participation, and Mission.”

One eminent Synod father was jotting down vocabulary notes during his small-group “Conversations in the Spirit” and was struck by which words were used and which weren’t. He satirized both in the form of a two-part mock memo from the Synod general secretariat to the Synod membership.

First, The Words That Must Be Used in Every Intervention and Statement:

Synodality. Harmony. Symphony. Women. LGBTQIA+. Working together. Those excluded. Those on the margins. Spirit as protagonist. Women. LGBTQIA+. Insensitive parish priests. Backward seminarians. Sensitive, nice pope. Women. LGBTQIA+. Bleeding Earth. All are welcome. Listening. Discerning. Women. LGBTQIA+. Divorced and remarried. Poisoned seas.

Then there was the Non-Acceptable Vocabulary:   

Salvation. Sin. Conversion of heart. Holiness. Unborn babies. Vocations. Marriage and family. Eucharistic renewal. Penance and fasting. Persecuted Christians. Religious freedom. Sunday Mass. Sacrament of Penance. Virtue. Parishes. Intellectual life. Sanctifying grace. Fatherhood. Heaven. Pope St. John Paul II. Pope Benedict XVI. One-holy-catholic-apostolic Church.

My friend exaggerated, as we all tend to do when exasperated. But he didn’t exaggerate by much.

And the Synod-2023 lexicon, in which a decidedly secular vocabulary displaced the Church’s distinctive language, was predictable, for it mirrored the vocabulary in the Synod’s Instrumentum Laboris [Working Document]. There, the words “synodal” and “synodality” were used 342 times and “process” was used 87 times, while “Jesus” appeared 14 times. How can you have a serious “Conversation in the Spirit” absent the Jesus who, meeting the apostles after the Resurrection, “…breathed on them, and said to them, ‘Receive the Holy Spirit’” (John 20.22)?

“Resurrection” was another word notably absent in the synodal discussions described to me by those participating in them. But what is a Church “in mission” unless it’s a Church proclaiming that Jesus of Nazareth was raised from the dead and thereby constituted Lord and Savior (cf. Acts 2)? There were moments (and not a few moments) at Synod-2023 when it must have seemed to those Synod members most committed to the New Evangelization – a Church in mission proclaiming the Risen Lord Jesus Christ – that the Acts of the Apostles had never been written.

In both his popular and academic works of biblical exegesis, the Anglican scholar N.T. Wright has insisted that there was no form of early Christianity that did not proclaim Jesus as having been raised from the dead. None. Resurrection faith is the bottom line of Christian faith. Yet one bishop with extensive and successful experience in evangelization had to explain to one of his episcopal brothers, adrift in the fog of “inclusion” and “welcome,” that evangelization means more than saying “Come on in.” Evangelization means inviting souls lost in the cosmos to meet the Risen One, who, as John XXIII taught in his opening address to the Second Vatican Council, “still stands at the center of history and of life.”

The Church’s call is not a generic invitation to human fellowship. It is a very specific call, “inclusive” in that it’s addressed to everyone: Come meet the Risen Lord. Embrace his Gospel. Become his friend. Be sanctified.

The call to conversion and sanctification was muted, at best, at Synod-2023. Yet the sanctification of the world and of us is the whole purpose of the Church. That is what we celebrate on All Saints Day: the victory of those who, having embraced Christ and the Gospel, have been sanctified and now live in the light and life of the Thrice-Holy God. On All Souls Day and throughout November, we pray that those who have died but have not yet been fully purified of the dross that accumulates in every life may soon be cleansed and fully sanctified, so that they may live comfortably with the Trinity and the saints.

The purpose of the Second Vatican Council was to lift the Church from a defensive crouch and turn the Church’s institutions into launch-platforms for mission. Synod-2023’s dominant vocabulary did not reflect that evangelical purpose – although the representatives of the living parts of the world Church, who spoke in a distinctively Catholic vocabulary, did. Theirs should be the defining voice when the second synodal assembly meets in a year, and in the “synodal process” between now and then.


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About George Weigel 521 Articles
George Weigel is Distinguished Senior Fellow of Washington's Ethics and Public Policy Center, where he holds the William E. Simon Chair in Catholic Studies. He is the author of over twenty books, including Witness to Hope: The Biography of Pope John Paul II (1999), The End and the Beginning: Pope John Paul II—The Victory of Freedom, the Last Years, the Legacy (2010), and The Irony of Modern Catholic History: How the Church Rediscovered Itself and Challenged the Modern World to Reform. His most recent books are The Next Pope: The Office of Peter and a Church in Mission (2020), Not Forgotten: Elegies for, and Reminiscences of, a Diverse Cast of Characters, Most of Them Admirable (Ignatius, 2021), and To Sanctify the World: The Vital Legacy of Vatican II (Basic Books, 2022).

4 Comments

  1. The purpose of the Second Vatican Council was to lift the Church from a defensive crouch …

    Except she wasn’t in a defensive crouch. By virtually every measure she was growing, and she grew through the natural attraction of beauty, transcendence, and holiness. No committee or slogan was necessary.

  2. Didn’t get a chance to read whatever docs they’ve generated yet. Need a new prescription of my acid inhibitor meds first. But I’ll take book that words like sin, chastity, and abortion didn’t make the conversational cut either. After all, abortion is a holocaust the cocktail set approves of, and many high prelates don’t like to be embarrassed before the principalities of secular power. Not to mention that observing promises of secrecy certainly would not apply to loyalty to expectations of secular trendiness.
    It is admittedly becoming increasingly refreshing to see Weigel losing patience with this pontificate.

  3. Another very well written and much appreciated perspective from George Weigel! I am reminded of a quote from a sermon by St Maximus of Turin for the feast of the Baptism of Christ:
    “ Christ is baptized not to be made holy by the water, but to make the water holy…” If only the pope and his minions (and the synod) would learn to live in the world and not be of the world, they and the world would be so much better!

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