Hamas says Israel behind deadly hospital blast; Israel blames terrorist group

CNA Staff, Oct 1, 2020 / 10:30 am (CNA).- The Diocese of Rockville Centre, New York, announced it was filing for bankruptcy early Thursday morning, becoming the fourth of the state’s eight Latin Catholic dioceses to do so.

In an announcement on … […]

Austin, Texas, Oct 23, 2017 / 03:21 pm (CNA/EWTN News).- Texas’ bishops have welcomed the decision of an appeals court delaying the government-assisted procurement of an abortion by an undocumented teenager who is under federal custody in the state.

However, a request for a review of the appeal has been filed, again opening up the question of whether the government will be forced to facilitate an abortion for the unaccompanied minor.

“Federal and Texas state officials are to be commended for defending the life of an innocent unborn child in a recent case involving an unaccompanied pregnant minor in federal immigration custody,” the Texas Conference of Catholic Bishops stated Oct. 20.

They said a lower court’s Oct. 18 ruling allowing the girl to get an abortion would “require the government to facilitate and participate in ending the innocent life of the unborn child.”

“Indeed, this case, one of many brought by the American Civil Liberties Union (ACLU), has as its objective compelling others to perform, facilitate, or pay for abortion who do not wish to do so. This objective is unconscionable. No one —the government, private individuals or organizations — should be forced to be complicit in abortion,” the bishops urged.

The bishops’ statement came in response to an Oct. 20 decision by the U.S. Court of Appeals.
The case revolves around the question of whether the federal government will facilitate an abortion for a 17-year-old from Central America, known only as “Jane Doe.” Since September, the minor has been in federal custody in a Texas shelter operated by the Office of Refugee Resettlement – an agency of the Department of Health and Human Services.

Under Texas law, minors must have either parental consent or a state permission to obtain an abortion. Doe received state permission Sept. 25, 2017. However, the Department of Health and Human Services has objected to transporting the minor to abortion appointments.

The government argues that since she is a minor in their custody, it has the right to determine what is in the best interest of the teen, and also states it has an interest in not creating incentives for minors to cross international borders in order to obtain abortions.

On Oct. 20, a three-judge appellate panel ruled that Doe would not be allowed immediately to obtain the abortion. This overruled a Texas district court’s ruling that Doe should be allowed to access an abortion immediately.

Instead, the appeals court said, a sponsor must be found for the minor, and she must be released from federal custody into the custody of the sponsor. She would then be allowed to obtain the abortion by herself, with the sponsor taking her to and from the appointment. The government has until Oct. 31 to find a sponsor.

As of last week’s ruling, Doe is 15 weeks pregnant and has secured outside funding for the abortion. Abortion is prohibited in Texas after 20 weeks.

The ACLU, who is representing Doe, has filed an emergency petition asking for a full review of the case by all 10 judges on the U.S. Court of Appeals for the D.C. Circuit.

The Trump administration has asked the appeals court to deny the petition, saying the court will review the case Oct. 31 if no sponsor is found. The administration also stated that the teen can return to her home country in order to seek an abortion.

Texas’ bishops objected to the ACLU’s ongoing attempts to require cooperation in abortion, and noted that religious organizations, such at the Catholic Church, are involved in immigration efforts for unaccompanied minors and work with pregnant mothers.

They also decried the ALCU’s previous litigation seeking to bar the reception of funds from faith based-organizations, saying such actions are “thwarting the delivery of vital human services by organizations with the competence and experience to provide them.”

“As this case continues through the legal process, we pray for this young mother and her unborn child, so both may enjoy the protection and refuge the United States offers.”

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An Easter Vigil procession at St. Dominic Parish in San Francisco. / Credit: St. Dominic Parish/Lorelei Low

CNA Staff, Mar 15, 2025 / 06:00 am (CNA).

Five years ago this week, public health orders issued amid the uncertainty of the novel coronavirus turned Mass schedules across the country and the world upside down. 

In those early days following the WHO’s March 11, 2020, declaration of COVID-19 as a pandemic, the bishops of every U.S. diocese issued some form of dispensation, suspending the obligation that Catholics must attend Sunday Mass in person. 

Thousands of parishes and ministries scrambled to develop plans to offer livestreamed Masses, deliver the sacraments in a “socially distanced” manner, and live out the Church’s life as best they could under extraordinary circumstances. Public Masses at most parishes were suspended entirely for a time, and those that were able to reopen were subject, in many areas, to distancing requirements and numerical or percentage-based attendance caps.

As Catholics nationwide adapted to the changes — not knowing how long this new reality might last — observers feared that many Catholics, barred from their parishes for so long and now accustomed to attending from the comfort of home, might not return after the parish doors reopened. 

A study from the Pew Research Center found that most Catholics continued participating in Mass throughout the pandemic — but many were only able to do so virtually. In November 2022, when the survey was done, only about 4 in 10 U.S. Catholics said they attended Mass in person as often as they did before the pandemic.

Indeed, from the start of the COVID pandemic lockdowns in the U.S. to the declared end of the pandemic in May 2023, in-person Mass attendance averaged just 15% — a dismal figure, but not markedly lower than the 24% it was before. (The Catholic Church teaches that Catholics are obligated to attend Mass in person every Sunday, except for a serious reason such as illness or if they’ve been dispensed from their obligation by their pastor or bishop.)

Some bishops lifted the dispensations they had issued as early as late 2020, while a few held out until 2022. In lifting the dispensations they issued amid the lockdowns, many U.S. bishops implored Catholics to return to Mass in person. 

While Mass attendance today among Catholics in the U.S. remains much lower than among Catholics in other countries, recent data has suggested that U.S. in-person Mass attendance levels have quietly returned to where they were in 2019 after years of uncertainty over whether they would ever rebound. 

For some thriving parishes in the U.S., the lockdowns — while challenging — presented an opportunity to continue sharing the faith in a creative manner and come out even stronger than they were before. 

Father John Mosimann, pastor at St. Mary of the Immaculate Conception Parish in Fredericksburg, Virginia, told CNA that the parish has seen its numbers grow since the pandemic. 

On a typical weekend, Mosimann and his four parochial vicars celebrate 11 total Masses in English, plus another in Spanish at a different parish where they are kick-starting a Spanish Mass ministry. 

All told, roughly 3,800 people attended St. Mary’s weekend Masses on a typical week in 2019. According to headcounts, the parish had already exceeded its pre-pandemic levels by 2023, with around 4,300 attendees on average. The parish, which is about 55 miles south of Washington, D.C., has 6,700 registered families and nearly 100 active ministries. 

During the pandemic, St. Mary’s added extra Masses — since for a time, Masses were limited to a smaller-than-usual number of attendees — and continued hosting adoration. Like so many other parishes, the parish had to quickly adapt to a livestreaming paradigm in order to stay connected with the community.

“I was in the office and I was looking at Facebook and I said, ‘What if I hit this button and go live, what would happen?’” Mosimann remembers thinking as the lockdowns began.

“And so I started streaming on Facebook Live and everybody started jumping in … ’What’s going on, Father? What’s going to happen?’ And I didn’t have answers, because I wasn’t that great a prophet. But we did immediately start streaming.”

He said parishioners were grateful for the effort the priests made to stay in touch, despite the occasional technical challenge — a problem far from unique to St. Mary’s. 

“If you want perfect sound and you want a studio, go to EWTN. They’ve got professional equipment. If you want to see your priests, come talk to us,” Mosimann said he told his parishioners. 

“We’re not going to be anxious over having studio quality, because what’s important is for us to be connected to you. People responded to that. People were very grateful for that. It was very frequently cited by parishioners, how grateful they were for our staying in touch with them during that difficult moment.”

The last of Virginia’s capacity-restricting public health orders on venues was lifted in late May 2021, and Bishop Michael Burbidge of the local Diocese of Arlington in the following month lifted the dispensation he had issued, inviting Catholics to return to Mass throughout the diocese. So far, as in most U.S. dioceses, Mass attendance overall in Arlington has risen significantly but has not quite returned to pre-pandemic levels. 

Since the pandemic’s end, Mosimann said his focus has been on encouraging parishioners to use their time and talents generously to help rebuild and grow the parish community. 

For Mosimann, the pandemic experience was proof that by remaining faithful even through troubling and difficult times, God can and does bring good out of bad situations through his grace. 

“[We] did everything we could to provide the sacraments to God’s people and to make it available as much as possible with all the restrictions. That should be the goal of every parish, every day, whether there’s a pandemic or not,” Mosimann said. 

‘We are proud to be who we are’

Father Michael Hurley, OP, pastor of St. Dominic Parish in San Francisco, said his parish, which offers what he believes is the largest young adult presence in the entire archdiocese, regularly sees attendance numbers today that are similar to pre-pandemic levels. 

The parish was able to safely provide the sacraments to those in need during the pandemic and had, providentially, already set up livestreaming for Masses shortly before the start of the pandemic. To this day the parish maintains a healthy online base of Dominican laypeople who tune in for Masses and prayer. 

Hurley said he personally never worried during lockdown about people not returning to Mass, instead trusting that Catholics would return when they could. He said his main concern was keeping the church building open safely during the pandemic — in a state with some of the strictest lockdown measures in the country — to maintain sacramental support. 

California finally lifted all capacity restrictions on religious gatherings in April 2021 after previously implementing a near-total ban on indoor services that was contested all the way to the U.S. Supreme Court.

Though the demographics of St. Dominic Parish has changed somewhat, in-person worshippers, many of whom work in the Bay Area’s high-tech sector, have returned in large numbers. 

“The Lord is always searching for the strays, right? … All you have to do is open the doors and do what you’re doing, and people will come,” Hurley told CNA. 

That said, Hurley said he believes St. Dominic’s beautiful church building, welcoming atmosphere, and a strong sense of identity — as a Dominican-led parish that aims to “radiate the joy of the Gospel in the heart of the city” — helps to make it an attractive place for Catholics, especially young adults. They also keep the church building open for personal prayer throughout the day, a rarity in a city that occasionally struggles with crime. 

“We are proud to be who we are as Catholics, and for us as clergy, as Dominicans. And that makes a huge difference,” Hurley said.

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