Pope Francis at Mongolia charity: ‘Only love can overcome selfishness’

Manila, Philippines, Jul 26, 2019 / 05:01 pm (CNA).- Catholic leaders in the Philippines are calling on Catholics and lawmakers to resist President Rodrigo Duterte’s call to revive the death penalty.

The president called for its reinstatement during a lengthy State of the Nation Address in Manila July 22, while activists, clergy, seminarians, and nuns protested the president in the rainy streets, according to UCA News.

Church leaders have said that despite his claims of success, Duterte has helped bring about “the most trying period in the nation’s history.”

“A vision of a country where peace and justice reigns, sovereignty is cherished and human rights are upheld … has been sliding into oblivion,” an ecumenical group said in a statement, according to UCA News.

The country, the group noted, is undergoing a crisis that is not only social and political, but moral and spiritual as well.

“The regression of our country’s democracy, the emboldenment of a tyrannical regime and the oppression of the people are fueling a national catastrophe,” they said.

Rodolfo Diamante, executive secretary of the Episcopal Commission on Prison Pastoral Care, urged caution for lawmakers when considering legislation that would reinstate the death penalty.

“We urge them to study the bills thoroughly and determine if they will really address the problems of drug trafficking and plunder,” he said, according to CBCP News.

Diamante also urged lawmakers not to reinstate the death penalty as a quick fix, or in order to appease Duterte.

“They have been elected by the people to work for their welfare, not the President’s,” he said. “Don’t give our people an illusion and a quick fix ‘solution’ to our problems. They deserve something better.”

The death penalty was abolished in the Philippines under the country’s 1987 constitution. In the 1990s, the policy underwent varying periods of moratorium and reinstatement, until it was abolished again under President Gloria Macapagal-Arroyo in 2006, according to Human Rights Watch.

The last time death penalty legislation was considered by the country’s Congress in 2017, it faced strong opposition from lawmakers, UCA noted.

The Philippines is a majority-Catholic nation, with roughly 86% of the country’s 104.9 million people identifying as Catholic.

In August 2018, the Congregation for the Doctrine of the Faith issued a new draft of the catechism’s paragraph regarding capital punishment. Quoting Pope Francis’ words in a speech of Oct. 11, 2017, the new paragraph states, in part, that “the Church teaches, in the light of the Gospel, that ‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,’ and she works with determination for its abolition worldwide.”

Reasons for changing the teaching, the paragraph says, include: the increasing effectiveness of detention systems, growing understanding of the unchanging dignity of the person, and leaving open the possibility of conversion.

Fr. Thomas Petri, O.P., a moral theologian at the Dominican House of Studies in Washington, D.C., told CNA at the time of the revision that he thinks this change “further absolutizes the pastoral conclusion made by John Paul II.”

“Nothing in the new wording of paragraph 2267 suggests the death penalty is intrinsically evil. Indeed, nothing could suggest that because it would contradict the firm teaching of the Church,” Fr. Petri added.

Duterte has a rocky relationship with the Catholic bishops and clergy of his country, frequently calling them various names and even calling for them to be killed, in large part because they have resisted his war on drugs, which has lead to a spike in extrajudicial killings since he took office in 2016.

Bishop Antonio Tobias of Novaliches hosted a “Mass for Truth” for activists before Duterte’s SONA address. Tobias, along with two other bishops, was recently charged with libel and sedition for allegedly accusing Duterte’s family of having connections to the illegal drug trade, UCA reported.

Tobias said that the war on drugs was gotten worse since Duterte came to power in 2016, despite his vows to quash it.

 “After three years, the number of drug users increased and many have died,” Tobias told UCA News.

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Catholic pilgrims from Hong Kong came to see the pope at the welcome ceremony in Sukhbaatar Square in Ulaanbaatar, Mongolia, on Sept. 2, 2023. / Credit: Courtney Mares/CNA

CNA Staff, Feb 6, 2024 / 11:30 am (CNA).
Freedom of religion is “deterio… […]

Dhaka, Bangladesh, Mar 27, 2020 / 04:11 pm (CNA).- There are nearly 700,000 refugees living in close quarters in the world’s largest refugee settlements in Bangladesh, making them vulnerable as the coronavirus (COVID-19) pandemic spreads. 

Caroline Brennan, Catholc Relief Services’ emergency communications director, told CNA that in areas where CRS is serving refugees, such as in Bangladesh, they are adapting their programs as quickly as possible so they are still relevant and safe during the pandemic.

“In this case, when we’re looking at a virus like the coronavirus…there is such a heightened vulnerability in these settlements, where you have very large populations in extremely congested environments, and where multi-generational family members are living in really tight quarters,” Bennan said.

Many countries have adopted stay-at-home orders and strict social distancing measures in response to the virus. For the Rohingya refugee population in Bangladesh, Brennan said, and in many other areas where refugees are, it can be almost impossible for people to distance themselves from others in this way.

There may be up to ten people living in a small space with nowhere else to go, she said, which means access to safe space is a problem, as well as access to the means for refugees to keep clean.

In addition, Bangladeshi authorities fear that the coming cyclone season will cause sewage to overflow into flimsy shelters and possibly spread the coronavirus, the New York Times reported this week.

Brennan said CRS, along with local partners, has been providing hygiene and sanitation supplies to the camps, as well as training and materials for local health institutions.

One of the biggest priorities, Brennan said, is simply communicating information about how to protect oneself from the virus, but doing so in the camps in a safe way.

“Obviously, we don’t want to bring people together in large groups,” she said.

“And often times, that’s how you conduct programming— bringing people together for a training or bringing children together in a classroom.”

CRS has had to adapt to using large posters, printed in several languages, to get the word out rather than gathering people in groups to convey information about how to keep themselves safe from the virus, Brennan said. 

Food in the refugee camps is often distributed in large groups, too, she said. CRS has adapted by doing more food distributions, but with smaller numbers of people, spread further apart, and with handwashing stations provided to lessen the chance of infection.

In some areas, refugees have regarded humanitarian workers with suspicion as possible carriers of the disease. Brennan said she is grateful that CRS has been present in many refugee areas for a while, which helps to build trust and allows CRS to communicate more effectively.

“We can convey information which can be received with credibility, and that’s crucial,” she said.

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