Pope Francis preaches during a penance service at St. Peter’s Basilica, March 28, 2014. / Lauren Cater/CNA.
Zamboanga City, Philippines, Aug 26, 2021 / 18:00 pm (CNA).
A Philippines bishop has announced 40 days of fasting and penitence as a way to share in the sufferings of others and heal from the spiritual damage of the coronavirus pandemic. Such penitence and self-reflection, he said, will help the faithful “encounter Christ in the fullness of his generosity and love especially amidst this ongoing pandemic crisis.”
“The pandemic has revealed that we are not only vulnerable to this biological threat of COVID-19, but also to the contagion of hopelessness, depression, selfishness, the abuse of power, the lack of transparency and accountability, and the preoccupation to personal privileges to the detriment of those who continuously suffer,” Auxiliary Bishop Moises M. Cuevas of Zamboanga said in an Aug. 24 pastoral letter “Not by Bread Alone.”
Cuevas is serving as the apostolic administrator of the Archdiocese of Zamboanga, on the southern Philippines island of Mindanao, while the sitting archbishop Romulo de la Cruz recovers from a stroke.
He has declared Forty Days of Fasting and Penitence, to begin Oct. 13 and to end on Nov. 21, Christ the King Sunday. Observing these days would be actions “in solidarity with those who suffer readily the effects of the pandemic,” he said. Such a practice aims “to evoke the fasting and time of preparation of Christ in the wilderness.”
To help prepare the Catholic faithful in the months before these forty days, parishes should hold a catechesis in the months before, he said.
“Parishes shall readily make available the Sacrament of Reconciliation for those who wish to engage in a spiritual and moral renewal in this period,” said the bishop.
“I make an appeal to each of you to receive upon your hearts Christ as the word of life, provider and shepherd of us all,” he said. “It is Christ who remains faithful to us in his truth, compassion, and wisdom amidst this ongoing pandemic crisis in the city and elsewhere.”
Cuevas’ pastoral letter reflected on the coronavirus epidemic in light of Christ’s temptation in the desert, where the devil asked him to turn stones into bread.
“The desert experience has subjected Jesus to an extreme examination of his identity, reducing the trappings of his divinity and exaltedness,” said the bishop. “The pandemic crisis has also subjected us to an examination of the threshold of our charity, whether it would remain consistent or altogether fall apart. Jesus refused to change the stones into bread in the desert, even when tempted to do so, telling the tempter that man cannot indeed live on mere bread alone even amidst one’s desolation.”
“Through this crisis, Jesus shares with us what it means to be hungry, isolated, vulnerable,” the bishop said. “As in Christ’s temptation, the devil too presents attractive alternatives to our Christian mission and purpose: the lure of power, invulnerability, and influence to easily bring our notions of God’s Kingdom upon this mortal world – to save humanity from its self-destructive tendencies by choosing the most convenient and gainful promise of domination over a great many.”
The threat of the COVID-19 epidemic continues to “derail” the normalcy of daily life and puts at risk the most vulnerable, said the bishop.
“As a community we are still traversing on the verge of the unknown and most uncertain, while we precariously hold on to our emotional stability and the assurance that we are not left helpless in these present circumstances,” he said.
Close to 1 million people live in Zamboanga City.
The Philippines has had about 1.9 million reported cases and 32,700 deaths, according to Reuters. New infections reported average about 15,000 per day, and less than 15% of the country’s population has been fully vaccinated.
According to Cuevas, Zamboanga City is “greatly blessed” to have people who live “not by bread alone” but seek “the ‘eternal food’ of selfless service and witnessing to the call of communion and solidarity with those who can be left behind and struggle most amidst this crisis.” He specifically mentioned doctors, nurses, essential workers, volunteers, clergy and men and women religious, as well as parents, elders and family members who seek to stabilize their communities and their households.
“They understood that no one is saved alone,” said the bishop, citing Pope Francis’ December 2020 apostolic letter on St. Joseph, Patris Corde.
He stressed the need for true charity, not a false charity that is “manipulated as an affection or sentiment,” or is not “an authentic encounter or engagement with the other.” This is the kind of false charity that attempts to “live on bread alone.”
“As a Church, we encounter Christ as the life-giving word from the Eternal Father and the Bread that gives life in the sacrament of the Holy Eucharist,” said the bishop. “But the encounter must begin with our personal journey in confronting ourselves to what makes us cling to our raw instincts for personal survival and selfish gain.”
“Whenever we refuse to come out of ourselves, comfortable in the cocoons of our own satisfaction and privilege, Christ cannot come to us—and we cannot come to one another,” he added. “Our vicious obsession for self-preservation gives us this illusion of contentment and achievement that effectively cuts us off from the rest of struggling, barely-surviving humanity. Only in our willful and sustained encounter with Jesus can we realize what it means to share our lives and give the best of ourselves for others in a similar manner to His willful self-giving for humankind.”
He called anyone who had sinned against charity and justice to repent and make reparation:
“to those who have obsessively consumed and hoarded bread for themselves, those who have taken more than what they can collect, I say to them: return that which is stolen, remit that which needs accounting, in the name of charity and justice.”
He also sought the intercession of the Virgin Mary, Our Lady of the Pillar, saying her first encounter with God’s word “led her to wholeheartedly embrace her vocation as the Mother of the Redeemer and of the redeemed as well.”
“In our personal encounter with Christ in his word, who also shepherds and provides for us during this pandemic, we imitate and honor Mary’s humility and openness to charity and service for others,” he said. He cited Mary’s words from the Gospel of Luke: “Let it be done unto me according to your word.”
[…]
Francis likely offended space when he claimed time was greater than space. Now he wants to use space to spread his word? Vindictiveness rarely forgets a slight.
Will his words be true, good, and beautiful? Or will the ‘good’ news be spun into pastoral incoherence? Will no words be spoken to clarify sin and perennial Church teaching? If past performance is any indication of future work, the dissonating words won’t be worth the satellite sending them.
I will watch how the stars react. I have privileges at multiple observatories. How would an exasperated star appear?
A starry response to Francis’ assertion that time is greater than space. “Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who laid its cornerstone; when the morning stars sang together, and all the sons of God shouted for joy?” Job 38:4-7
Oh come now, Meiron, why so intolerant!…Francis “offended space while he claimed time was greater than space [?]” Like light waves and light particles, under the higher-math “Theory of Relativity” space and time are interchangeable!
In the physical universe, it all depends upon one’s random point of view (the selected Inertial Frame of Reference)! So, likewise (?) in the non-physical universe and under the higher math of Sin-nod-ism—the bigoted and backwards (!) “tyranny of relativism” disappears altogether!
That is, absorbing the homosexual agenda, Cardinal Hollerich opines “that the sociological-scientific foundation of [Catholic moral] teaching is no longer correct.” Thusly doth Hollerich signal from on high, that today the biblical “good” and “evil” are interchangeable, that morality and immorality are interchangeable—that light and dark disappear as only imaginary aspects of the big-tent and anti-binary grayness of LGBTQ-ism!
Not even in physics, a particle and a wave—at the same time! Einstein rolls over in his grave…But, not the Alchemist Hollerich!…Instead, this:
“In Japan, I got to know a different way of thinking. The Japanese don’t think in terms of the European logic [only European?] of opposites. We say: It is black, therefore it is not white. The Japanese say: It is white, but maybe it is also black. You can combine opposites in Japan without changing your point of view.” https://www.pillarcatholic.com/p/who-is-cardinal-hollerich
So, under the post-logic and anti-binary “point of view” of combinational synodal harmonizing, why not conjure post-morality gray? Why not kowtow to the inclusive political “correct”-ness of the random and aggregated LGBTQ points of view?
And maybe the murder victims of Graham Greene’s Harry Lime are better off dead anyway!
When your quantum knowledge discovers that new phenomena, please be sure to publish the results and let us know. Much obliged!
Seriously. Bergoglio only knew a smattering of chemistry. Now I am expected to believe he learned of Einstein or relativity, let alone its special effects?
Fearless minds and confidence must rest in our wrists is a time tested mantra. Hope encourages us to move on fearlessly. “Spes Satelles” is a fine initiative.
Has the Holy Father considered the carbon footprint that everything involved with this rocket launch will leave? For that matter, how about all the CO2 emissions that result from his foreign travels or the conferences held at the Vatican regularly? Surely, Jeffrey Sachs isn’t getting to Rome by a sailboat.
Aside from hypocrisy, another underappreciated trait of this pope is his staggering egotism. He doesn’t even blush at the idea of a satellite spreading his (note, not the Gospel’s) words into space. It bears a striking similarity to his tendency to refer to his own previous works as support for the novelties he introduces in his endless stream of letters.