Pope Francis waves to pilgrims in St. Peter’s Square on Sept. 9, 2015 for the general audience. / Daniel Ibanez/CNA.
Vatican City, Jun 14, 2021 / 05:30 am (CNA).
Pope Francis said Monday that “the very concept of democracy is jeopardized” when the poor are marginalized and treated as if they are to blame for their condition.
In his World Day of the Poor message released June 14, the pope appealed for a new global approach to poverty.
“This is a challenge that governments and world institutions need to take up with a farsighted social model capable of countering the new forms of poverty that are now sweeping the world and will decisively affect coming decades,” he wrote.
“If the poor are marginalized, as if they were to blame for their condition, then the very concept of democracy is jeopardized and every social policy will prove bankrupt.”
The theme of this year’s World Day of the Poor is “The poor you will always have with you,” the words of Jesus recorded in Mark 14:7 after a woman anointed him with precious ointment.
While Judas and others were scandalized by the gesture, Jesus accepted it, the pope said, because he saw it as pointing to the anointing of his body after his crucifixion.
“Jesus was reminding them that he is the first of the poor, the poorest of the poor, because he represents all of them. It was also for the sake of the poor, the lonely, the marginalized and the victims of discrimination, that the Son of God accepted the woman’s gesture,” the pope wrote.
“With a woman’s sensitivity, she alone understood what the Lord was thinking. That nameless woman, meant perhaps to represent all those women who down the centuries would be silenced and suffer violence, thus became the first of those women who were significantly present at the supreme moments of Christ’s life: his crucifixion, death, burial and resurrection.”
The pope continued: “Women, so often discriminated against and excluded from positions of responsibility, are seen in the Gospels to play a leading role in the history of revelation.”
“Jesus’ then goes on to associate that woman with the great mission of evangelization: ‘Amen, I say to you, wherever the Gospel is proclaimed to the whole world, what she has done will be told in memory of her’ (Mark 14:9).”
The pope lamented what he said was an increasing tendency to dismiss the poor against the background of the coronavirus crisis.
“There seems to be a growing notion that the poor are not only responsible for their condition, but that they represent an intolerable burden for an economic system focused on the interests of a few privileged groups,” he commented.
“A market that ignores ethical principles, or picks and chooses from among them, creates inhumane conditions for people already in precarious situations. We are now seeing the creation of new traps of poverty and exclusion, set by unscrupulous economic and financial actors lacking in a humanitarian sense and in social responsibility.”
Looking back to 2020, the year that COVID-19 swept the world, he continued: “Last year we experienced yet another scourge that multiplied the numbers of the poor: the pandemic, which continues to affect millions of people and, even when it does not bring suffering and death, is nonetheless a portent of poverty.”
“The poor have increased disproportionately and, tragically, they will continue to do so in the coming months.”
The World Bank estimated in October that the pandemic could push as many as 115 million additional people into extreme poverty by 2021. It said that it expected global extreme poverty — defined as living on less than $1.90 a day — to rise in 2020 for the first time in more than 20 years.
The pope wrote: “Some countries are suffering extremely severe consequences from the pandemic, so that the most vulnerable of their people lack basic necessities. The long lines in front of soup kitchens are a tangible sign of this deterioration.”
“There is a clear need to find the most suitable means of combating the virus at the global level without promoting partisan interests.”
“It is especially urgent to offer concrete responses to those who are unemployed, whose numbers include many fathers, mothers, and young people.”
Pope Francis established the World Day of the Poor in his apostolic letter Misericordia et misera, issued in 2016 at the end of the Church’s Jubilee Year of Mercy.
The idea came about, he explained, during the Jubilee for Socially Excluded People.
“At the conclusion of the Jubilee of Mercy, I wanted to offer the Church a World Day of the Poor, so that throughout the world Christian communities can become an ever greater sign of Christ’s charity for the least and those most in need,” the pope wrote in his first World Day of the Poor message in 2017.
The Day is celebrated each year on the 33rd Sunday of Ordinary Time, a week before the Feast of Christ the King. This year, it will fall on Nov. 14.
Coronavirus restrictions forced the Vatican to scale down its commemoration of the World Day of the Poor in 2020. It was unable to host a “field hospital” for the poor in St. Peter’s Square as it had in previous years. But it distributed 5,000 parcels to Rome’s poor and gave 350,000 masks to schools.
Pope Francis followed his custom of marking the day by celebrating a Mass in St. Peter’s Basilica.
Presenting the papal message at a Vatican press conference on June 14, Archbishop Rino Fisichella noted that the pope highlighted the example of St. Damien of Molokai.
The Belgian priest, canonized in 2009, ministered to leprosy sufferers in Hawaii.
“Pope Francis calls to mind the witness of this saint in confirmation of so many men and women, including hundreds of priests, who in this COVID-19 drama have been willing to share totally in the suffering of millions of infected people,” the president of the Pontifical Council for the Promotion of the New Evangelization said.
In the message, signed on June 13, the memorial of St. Anthony of Padua, the pope argued that nowadays people in prosperous countries “are less willing than in the past to confront poverty.”
“The state of relative affluence to which we have become accustomed makes it more difficult to accept sacrifices and deprivation. People are ready to do anything rather than to be deprived of the fruits of easy gain,” he argued.
“As a result, they fall into forms of resentment, spasmodic nervousness and demands that lead to fear, anxiety and, in some cases, violence. This is no way to build our future; those attitudes are themselves forms of poverty which we cannot disregard.”
“We need to be open to reading the signs of the times that ask us to find new ways of being evangelizers in the contemporary world. Immediate assistance in responding to the needs of the poor must not prevent us from showing foresight in implementing new signs of Christian love and charity as a response to the new forms of poverty experienced by humanity today.”
The pope said he hoped that this year’s commemoration of the World Day of the Poor would inspire a new movement of evangelization at the service of disadvantaged people.
“We cannot wait for the poor to knock on our door; we need urgently to reach them in their homes, in hospitals and nursing homes, on the streets and in the dark corners where they sometimes hide, in shelters and reception centers,” he wrote.
Concluding his message, the pope cited the influential 20th-century Italian priest Fr. Primo Mazzolari, who he honored in 2017.
He wrote: “Let us make our own the heartfelt plea of Fr. Primo Mazzolari: ‘I beg you not to ask me if there are poor people, who they are and how many of them there are, because I fear that those questions represent a distraction or a pretext for avoiding a clear appeal to our consciences and our hearts… I have never counted the poor, because they cannot be counted: the poor are to be embraced, not counted.’”
“The poor are present in our midst. How evangelical it would be if we could say with all truth: we too are poor, because only in this way will we truly be able to recognize them, to make them part of our lives and an instrument of our salvation.”

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See? The pope is dialoguing here.
Looking forward. Not rigid or regressive at all.
“A person who thinks he is a great theologian.” This description given by the Pope best portrays a lot of the frequent bashers and slanderers against Pope Francis. With the little theological study they made they think they are superior than the Pope and by through their social and mass media magisterium frequently judge him as not properly teaching the faith, or worse a heretic. They really think they are more Catholic than the Pope. Indeed, a little theological knowledge is dangerous!
Dear James:
A simple man using scripture as his guide can level effective and competent counter-arguments to anyone who is presenting a different doctrine to what Jesus Christ gave to mankind! The most important component is the indwelling of the Holy Spirt. That is what truly changes a man and allows him to confess Jesus Christ as Lord.
James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
Hebrews 6:18 So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
Hebrews 6:17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,
1 Timothy 1:17 To the King of the ages, immortal, invisible, the only God, be honour and glory forever and ever. Amen.
2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
1 Timothy 5:20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
Yours in Christ,
Brian
James, so now you’re invoking the Appeal to Authority Fallacy to defend Bergoglio?
Really?
No one who’s not a priest or theologian has a right to criticize the pope, right? That’s what you’re saying?
I’m sorry, James, but you’re making me laugh. Because Bergoglio is always the first to deride that kind of clericalism.
But never fear. There are at least a dozen other classic logical fallacies you can resort to next time.
LOL!
At the following link there are numerous examples of the character flaws of the Pontiff – who is by his own admission not a Canon lawyer, not a liturgist, not a theologian and who would likely, in my opinion, make a lousy sacristan – who Father Kolvenbach warned should not be ordained a Bishop due to his psychological balance being lacking, that he had a deceitful character and that during his time as Provincial, he had divided Argentina. We’ve had nearly ten years to witness firsthand exactly what kind of person the Bishop of Rome is despite the best efforts of his sycophants to obscure the truth.
The Pope Francis
LittleBumper Book of Insults“We have a very creative vocabulary for insulting Others!” – Pope Francis, 19 June 2016
James, really? Anyone has at their fingertips the Revealed Theology of the Living God, He is their/our Theologian, so they know when they are hearing the Voice of Christ or the voice of a non-Christ – Jesus says this is True, ‘that His Sheep know and follow His Voice’, is He being disputed? Francis has exhorted and called for this from all the People of God as the sensus fidelium/fidei, and now that they are doing so and giving witness with the Holy Spirit, against things that are not part of God’s Divine Revelation and Gospel, God in them and they in God, they are in the wrong? This same exhortation of sensus fidelium/fidei Francis as given for the breath and substance of the synods… Also God the Theologian and other theologians in the Church have testified to the Truth of the Gospel and where this unity and expression and how it is absent in francis or those who write or speak for him…. Blessings, Father
here is an example of ‘problems’:
Christ/Holy Spirit, the Theologian: “go and sin no more”, francis the theologian, “go and continue to sin”; Christ: ‘it is not a marriage’, ‘it is not God’s Will’, ‘it is not a grace’; Francis/his writers: ‘it is a marriage’, ‘it is God’s Will’, ‘it is a grace’; Christ/ Holy Spirit [and in Saint John Paul just for one]- ‘go and sin no more living chastely continent as brother and sister for the sake of the children’, Francis: ‘go and continue the adulterous sins for the sake of the children in NOT living in chaste continence’; Christ: ‘repent and in a Holy Confession intend to go and sin no more or no absolution (John 20:23b)’, Francis, ‘do not repent and in Confession do not intend to go and continue sinning, as you must and will receive absolution, it cannot be withheld’.
“Shut Up! Catholics!” “Welby and Greenshields had joined Pope Francis in South Sudan for an ecumenical pilgrimage of peace and reconciliation.”
I am always amazed at how Pope Francis can spew out the hate and disrespect for Catholics who see things differently than himself, while he pours on the sugar coated ecumenical honey to the Protestants who have already left the Church. Does Pope Francis want Catholics he despises to leave the Church so he can finally be nice to them as Protestants?
Yes, yes, but the entangling factor in these deteriorating times, at least in the United States, was that “civil unions” were first advocated as an alternative to possible “gay marriage.” With the assurance (!) that this specific accommodation was not a Fabian half-way house toward a later demand for marriage parity (parody?). A lie…
Not that the limited purpose of “securing property” is illicit, but as a general question: what might “four top theological cardinals” have to say about the non-theological crisis of wisely navigating our post-modern politics and our post-politics modernity?
Not “bitter” here, nor a theologian, but just noticing that prudential judgment is a real can o’ worms these days. We’re reminded of how basketball players on the baseline can be incrementally maneuvered out of bounds without every being fouled–because they do not plant their feet.
During this return flight another CNA reporter added the following in reference to a previous controversy that ‘homosexual sins are not criminal acts’, “According to the Catechism of the Catholic Church, people with homosexual tendencies should be treated with respect, and unjust discrimination against them should be avoided, while ‘homosexual acts are intrinsically disordered,’ and ‘under no circumstances can they be approved’” (Pope Francis return flight Rome CNA Courtney Mares 2.5.23).
CNA had the pontiff well covered apparently nothing missed. Although, previous to the flight and this strong affirmation of a moral doctrine – in his speedy response to Fr James Martin’s concern over the sin v criminality issue Francis then said the same, that homosexual acts are sinful. Nonetheless, he made sure to add [straight out of his Amoris Laetitia playbook] that mitigating circumstances could alleviate responsibility even remove it.
Whether the Catechism’s treatment of self abuse 2352 and mitigation provide just reasons that may absolve a gravely sinful act such as sodomy [even the issue of habitual masturbation is not clearly, likewise sufficiently treated in that section] – is not evident.
We cannot disassemble the moral doctrines of the Church on a conceptual theory of circumstantial mitigation. His previous statement does this with the assumption that as treated in Amoris conscience rules rather than the rule. The end result is that people who seek a rationale for their behavior run with this.
I’m done with these in-flight pressers. I’ll look to Catholic Unscripted and Anglican Unscripted for intelligent commentary.
Gilberta, special blessings for sharing these 2 apostolates…. Padre
Silence from CNA re: the pope’s comments on same-sex civil unions and anti-LGBQT laws. Not surprising. They must working overtime to figure out a way to popesplain.
Have to wonder who’s the pot and who’s the kettle in this story. Who’s using BXVI’s death now for “partisan” purposes? Sounds like the classic protesting too much. What a sad and petty display for the putative Vicar of Christ.
I’m suffering from Francis fatigue and ignore anything he says that does not come in the form of an “ex cathedra” written statement on matters of faith and morals that conveys the full weight of infallibility. Everything else is pure political posturing.
If someone did indeed go to Fr. Benedict, then Pope Francis is acknowledging that it happened yet naming the person “partisan”.
Pope Francis hasn’t said who are the “4 top theologians” involved; but again, he offers himself witness to the facts. A dialogue with the devil would be the same!
It could be there is more going on than “1 partisan” and “4 top theologians”? Somehow this all got opened up in public after Fr. Benedict’s passing?
In regular law, anyone can make gifts and settlements. Criminal compacts get voided in law when discovered and that is how it should go.
Homosexuality is an abomination that can’t be legalized, it would be bad law. Making “civil unions” law like “homosexual marriage” is still bad law.
Both are scandals. Why is Pope Francis involving himself in scandalizing the natural institutions of marriage and law; and using God and Roman Church for it?
Why does he feel he needs the support of, for example, the Anglicans? France set a bad example in law (and faith) so “therefore” Pope Francis may promote it?
“Partisanship” has no place in the Catholic Church. The Catechism and Tradition join Scripture to see to it. Those who believe in Church teaching are Catholic; those who don’t believe in Church teaching are not Catholic.
Donna, true, many things have no part with Christ and His Spouse. So, who is the partisan?
Bearing false witness is partisanship with satan, Jesus says, so is it a false or true witness that there is a partisan self-serving by some, what are the specifics – where is the evidence? Who are the ‘some’? Is this a false or rash judgement against the 8th Commandment – who has been broadsided by this statement, is their right to good reputation being violated by this?, it’s scandalous to make such accusations without demonstrating it to be such – none of these things are being Christ or a witness to Him and His Teachings?