
Vatican City, Dec 25, 2017 / 09:16 am (CNA/EWTN News).- Pope Francis on Christmas day said the commemoration of Christ’s birth is an occasion to remember and pray for every child who suffers due to war, poverty and inequality, each of whom bear the face of Jesus.
“Today, as the winds of war are blowing in our world and an outdated model of development continues to produce human, societal and environmental decline, Christmas invites us to focus on the sign of the Child and to recognize him in the faces of little children, especially those for whom, like Jesus, there is no place in the inn,” the Pope said Dec. 25, on Christmas day.
Jesus, he said, was not born as a result of man’s will, “but by the gift of the love of God our Father.”
“The faith of the Christian people relives in the Christmas liturgy the mystery of the God who comes, who assumes our mortal human flesh, and who becomes lowly and poor in order to save us,” he said, adding that “this moves us deeply, for great is the tenderness of our Father.”
Speaking to the 50,000 pilgrims gathered in St. Peter’s Square for his traditional “Urbi et Orbi” blessing, the Pope noted that this tenderness is expressed in a special way to children who suffer from all the various conflicts in the world.
From the Holy Land to Venezuela, from the Middle East to Africa and Ukraine, he pointed to various conflicts happening around the world and offered prayers for peace in each region marred by war, violence and poverty.
He prayed that peaceful dialogue would be taken up again in Israel and Palestine so that the two parties can negotiate a solution to their conflict “that would allow the peaceful coexistence of two States within mutually agreed and internationally recognized borders.”
Francis also prayed for children with unemployed parents and for those forced to migrate alone to other countries, leaving them vulnerable to traffickers.
“Through their eyes we see the drama of all those forced to emigrate and risk their lives to face exhausting journeys that end at times in tragedy,” he said, adding that “Jesus knows well the pain of not being welcomed and how hard it is not to have a place to lay one’s head. May our hearts not be closed as they were in the homes of Bethlehem.”
Pope Francis closed his address praying that like Mary, Joseph and the Shepherds, we would also “welcome in the Baby Jesus the love of God made man for us. And may we commit ourselves, with the help of his grace, to making our world more human and more worthy for the children of today and of the future.”
Please read below for the full text of Pope Francis’ Urbi et Orbi address:
Dear Brothers and Sisters, Happy Christmas!
In Bethlehem, Jesus was born of the Virgin Mary. He was born, not by the will of man, but by the gift of the love of God our Father, who “so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life” (Jn 3:16).
This event is renewed today in the Church, a pilgrim in time. For the faith of the Christian people relives in the Christmas liturgy the mystery of the God who comes, who assumes our mortal human flesh, and who becomes lowly and poor in order to save us. And this moves us deeply, for great is the tenderness of our Father.
The first people to see the humble glory of the Saviour, after Mary and Joseph, were the shepherds of Bethlehem. They recognized the sign proclaimed to them by the angels and adored the Child. Those humble and watchful men are an example for believers of every age who, before the mystery of Jesus, are not scandalized by his poverty. Rather, like Mary, they trust in God’s word and contemplate his glory with simple eyes. Before the mystery of the Word made flesh, Christians in every place confess with the words of the Evangelist John: “We have beheld his glory, glory as of the only-begotten Son from the Father, full of grace and truth” (Jn 1:14).
Today, as the winds of war are blowing in our world and an outdated model of development continues to produce human, societal and environmental decline, Christmas invites us to focus on the sign of the Child and to recognize him in the faces of little children, especially those for whom, like Jesus, “there is no place in the inn” (Lk 2:7).
We see Jesus in the children of the Middle East who continue to suffer because of growing tensions between Israelis and Palestinians. On this festive day, let us ask the Lord for peace for Jerusalem and for all the Holy Land. Let us pray that the will to resume dialogue may prevail between the parties and that a negotiated solution can finally be reached, one that would allow the peaceful coexistence of two States within mutually agreed and internationally recognized borders. May the Lord also sustain the efforts of all those in the international community inspired by good will to help that afflicted land to find, despite grave obstacles the harmony, justice and security that it has long awaited.
We see Jesus in the faces of Syrian children still marked by the war that, in these years, has caused such bloodshed in that country. May beloved Syria at last recover respect for the dignity of every person through a shared commitment to rebuild the fabric of society, without regard for ethnic and religious membership. We see Jesus in the children of Iraq, wounded and torn by the conflicts that country has experienced in the last fifteen years, and in the children of Yemen, where there is an ongoing conflict that has been largely forgotten, with serious humanitarian implications for its people, who suffer from hunger and the spread of diseases.
We see Jesus in the children of Africa, especially those who are suffering in South Sudan, Somalia, Burundi, Democratic Republic of Congo, Central African Republic and Nigeria.
We see Jesus in the children worldwide wherever peace and security are threatened by the danger of tensions and new conflicts. Let us pray that confrontation may be overcome on the Korean peninsula and that mutual trust may increase in the interest of the world as a whole. To the Baby Jesus we entrust Venezuela that it may resume a serene dialogue among the various elements of society for the benefit of all the beloved Venezuelan people. We see Jesus in children who, together with their families, suffer from the violence of the conflict in Ukraine and its grave humanitarian repercussions; we pray that the Lord may soon grant peace to this dear country.
We see Jesus in the children of unemployed parents who struggle to offer their children a secure and peaceful future. And in those whose childhood has been robbed and who, from a very young age, have been forced to work or to be enrolled as soldiers by unscrupulous mercenaries.
We see Jesus in the many children forced to leave their countries to travel alone in inhuman conditions and who become an easy target for human traffickers. Through their eyes we see the drama of all those forced to emigrate and risk their lives to face exhausting journeys that end at times in tragedy. I see Jesus again in the children I met during my recent visit to Myanmar and Bangladesh, and it is my hope that the international community will not cease to work to ensure that the dignity of the minority groups present in the region is adequately protected. Jesus knows well the pain of not being welcomed and how hard it is not to have a place to lay one’s head. May our hearts not be closed as they were in the homes of Bethlehem.
Dear Brothers and Sisters, The sign of Christmas has also been revealed to us: “a baby wrapped in swaddling clothes” (Lk 2:12). Like the Virgin Mary and Saint Joseph, like the shepherds of Bethlehem, may we welcome in the Baby Jesus the love of God made man for us. And may we commit ourselves, with the help of his grace, to making our world more human and more worthy for the children of today and of the future.
[…]
See? The pope is dialoguing here.
Looking forward. Not rigid or regressive at all.
“A person who thinks he is a great theologian.” This description given by the Pope best portrays a lot of the frequent bashers and slanderers against Pope Francis. With the little theological study they made they think they are superior than the Pope and by through their social and mass media magisterium frequently judge him as not properly teaching the faith, or worse a heretic. They really think they are more Catholic than the Pope. Indeed, a little theological knowledge is dangerous!
Dear James:
A simple man using scripture as his guide can level effective and competent counter-arguments to anyone who is presenting a different doctrine to what Jesus Christ gave to mankind! The most important component is the indwelling of the Holy Spirt. That is what truly changes a man and allows him to confess Jesus Christ as Lord.
James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
Hebrews 6:18 So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
Hebrews 6:17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,
1 Timothy 1:17 To the King of the ages, immortal, invisible, the only God, be honour and glory forever and ever. Amen.
2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
1 Timothy 5:20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
Yours in Christ,
Brian
James, so now you’re invoking the Appeal to Authority Fallacy to defend Bergoglio?
Really?
No one who’s not a priest or theologian has a right to criticize the pope, right? That’s what you’re saying?
I’m sorry, James, but you’re making me laugh. Because Bergoglio is always the first to deride that kind of clericalism.
But never fear. There are at least a dozen other classic logical fallacies you can resort to next time.
LOL!
At the following link there are numerous examples of the character flaws of the Pontiff – who is by his own admission not a Canon lawyer, not a liturgist, not a theologian and who would likely, in my opinion, make a lousy sacristan – who Father Kolvenbach warned should not be ordained a Bishop due to his psychological balance being lacking, that he had a deceitful character and that during his time as Provincial, he had divided Argentina. We’ve had nearly ten years to witness firsthand exactly what kind of person the Bishop of Rome is despite the best efforts of his sycophants to obscure the truth.
The Pope Francis
LittleBumper Book of Insults“We have a very creative vocabulary for insulting Others!” – Pope Francis, 19 June 2016
James, really? Anyone has at their fingertips the Revealed Theology of the Living God, He is their/our Theologian, so they know when they are hearing the Voice of Christ or the voice of a non-Christ – Jesus says this is True, ‘that His Sheep know and follow His Voice’, is He being disputed? Francis has exhorted and called for this from all the People of God as the sensus fidelium/fidei, and now that they are doing so and giving witness with the Holy Spirit, against things that are not part of God’s Divine Revelation and Gospel, God in them and they in God, they are in the wrong? This same exhortation of sensus fidelium/fidei Francis as given for the breath and substance of the synods… Also God the Theologian and other theologians in the Church have testified to the Truth of the Gospel and where this unity and expression and how it is absent in francis or those who write or speak for him…. Blessings, Father
here is an example of ‘problems’:
Christ/Holy Spirit, the Theologian: “go and sin no more”, francis the theologian, “go and continue to sin”; Christ: ‘it is not a marriage’, ‘it is not God’s Will’, ‘it is not a grace’; Francis/his writers: ‘it is a marriage’, ‘it is God’s Will’, ‘it is a grace’; Christ/ Holy Spirit [and in Saint John Paul just for one]- ‘go and sin no more living chastely continent as brother and sister for the sake of the children’, Francis: ‘go and continue the adulterous sins for the sake of the children in NOT living in chaste continence’; Christ: ‘repent and in a Holy Confession intend to go and sin no more or no absolution (John 20:23b)’, Francis, ‘do not repent and in Confession do not intend to go and continue sinning, as you must and will receive absolution, it cannot be withheld’.
“Shut Up! Catholics!” “Welby and Greenshields had joined Pope Francis in South Sudan for an ecumenical pilgrimage of peace and reconciliation.”
I am always amazed at how Pope Francis can spew out the hate and disrespect for Catholics who see things differently than himself, while he pours on the sugar coated ecumenical honey to the Protestants who have already left the Church. Does Pope Francis want Catholics he despises to leave the Church so he can finally be nice to them as Protestants?
Yes, yes, but the entangling factor in these deteriorating times, at least in the United States, was that “civil unions” were first advocated as an alternative to possible “gay marriage.” With the assurance (!) that this specific accommodation was not a Fabian half-way house toward a later demand for marriage parity (parody?). A lie…
Not that the limited purpose of “securing property” is illicit, but as a general question: what might “four top theological cardinals” have to say about the non-theological crisis of wisely navigating our post-modern politics and our post-politics modernity?
Not “bitter” here, nor a theologian, but just noticing that prudential judgment is a real can o’ worms these days. We’re reminded of how basketball players on the baseline can be incrementally maneuvered out of bounds without every being fouled–because they do not plant their feet.
During this return flight another CNA reporter added the following in reference to a previous controversy that ‘homosexual sins are not criminal acts’, “According to the Catechism of the Catholic Church, people with homosexual tendencies should be treated with respect, and unjust discrimination against them should be avoided, while ‘homosexual acts are intrinsically disordered,’ and ‘under no circumstances can they be approved’” (Pope Francis return flight Rome CNA Courtney Mares 2.5.23).
CNA had the pontiff well covered apparently nothing missed. Although, previous to the flight and this strong affirmation of a moral doctrine – in his speedy response to Fr James Martin’s concern over the sin v criminality issue Francis then said the same, that homosexual acts are sinful. Nonetheless, he made sure to add [straight out of his Amoris Laetitia playbook] that mitigating circumstances could alleviate responsibility even remove it.
Whether the Catechism’s treatment of self abuse 2352 and mitigation provide just reasons that may absolve a gravely sinful act such as sodomy [even the issue of habitual masturbation is not clearly, likewise sufficiently treated in that section] – is not evident.
We cannot disassemble the moral doctrines of the Church on a conceptual theory of circumstantial mitigation. His previous statement does this with the assumption that as treated in Amoris conscience rules rather than the rule. The end result is that people who seek a rationale for their behavior run with this.
I’m done with these in-flight pressers. I’ll look to Catholic Unscripted and Anglican Unscripted for intelligent commentary.
Gilberta, special blessings for sharing these 2 apostolates…. Padre
Silence from CNA re: the pope’s comments on same-sex civil unions and anti-LGBQT laws. Not surprising. They must working overtime to figure out a way to popesplain.
Have to wonder who’s the pot and who’s the kettle in this story. Who’s using BXVI’s death now for “partisan” purposes? Sounds like the classic protesting too much. What a sad and petty display for the putative Vicar of Christ.
I’m suffering from Francis fatigue and ignore anything he says that does not come in the form of an “ex cathedra” written statement on matters of faith and morals that conveys the full weight of infallibility. Everything else is pure political posturing.
If someone did indeed go to Fr. Benedict, then Pope Francis is acknowledging that it happened yet naming the person “partisan”.
Pope Francis hasn’t said who are the “4 top theologians” involved; but again, he offers himself witness to the facts. A dialogue with the devil would be the same!
It could be there is more going on than “1 partisan” and “4 top theologians”? Somehow this all got opened up in public after Fr. Benedict’s passing?
In regular law, anyone can make gifts and settlements. Criminal compacts get voided in law when discovered and that is how it should go.
Homosexuality is an abomination that can’t be legalized, it would be bad law. Making “civil unions” law like “homosexual marriage” is still bad law.
Both are scandals. Why is Pope Francis involving himself in scandalizing the natural institutions of marriage and law; and using God and Roman Church for it?
Why does he feel he needs the support of, for example, the Anglicans? France set a bad example in law (and faith) so “therefore” Pope Francis may promote it?
“Partisanship” has no place in the Catholic Church. The Catechism and Tradition join Scripture to see to it. Those who believe in Church teaching are Catholic; those who don’t believe in Church teaching are not Catholic.
Donna, true, many things have no part with Christ and His Spouse. So, who is the partisan?
Bearing false witness is partisanship with satan, Jesus says, so is it a false or true witness that there is a partisan self-serving by some, what are the specifics – where is the evidence? Who are the ‘some’? Is this a false or rash judgement against the 8th Commandment – who has been broadsided by this statement, is their right to good reputation being violated by this?, it’s scandalous to make such accusations without demonstrating it to be such – none of these things are being Christ or a witness to Him and His Teachings?