Map of the Democratic Republic of Congo / Shutterstock
Rome Newsroom, Jan 16, 2023 / 03:00 am (CNA).
The Islamic State has claimed responsibility for a deadly bombing at a Protestant church service on Sunday in the Democratic Republic of Congo.
At least 10 people were killed and more than three dozen injured in the terrorist attack on a church in the eastern Congolese town of Kasindi on the border with Uganda on Jan. 15, according to The Associated Press.
Congolese government officials linked the attack to the Allied Democratic Forces, an armed group in eastern Congo that is an affiliate of the Islamic State.
“The attackers used an IED to carry out the attack and we suspect ADF is behind the attack,” Bilal Katamba, the spokesman for Uganda’s military operation, told AFP.
The Islamic State later claimed responsibility for the attack on its Telegram account.
The pope is scheduled to visit the Congolese capital of Kinshasa from Jan. 31 to Feb. 3 where he will meet with victims of violence from the country’s eastern region.
Another armed rebel group, the M23, executed 131 people “as part of a campaign of murders, rapes, kidnappings, and looting against two villages,” the U.N. reported on Dec. 8.
The violence in eastern Congo has created a severe humanitarian crisis with more than 5.5 million people displaced from their homes, the third highest number of internally displaced people in the world.
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Monica Biboso and her employer, Ester Rot, while celebrating Rosh Hashanah (the Jewish New Year) in the dining room of Kibbutz Be’eri in 2022. “I don’t feel like a hero because I saved Ester” during the Oct. 7, 2023, massacre, Biboso told CNA. “I would do anything to save her. I just treated her like my mother. Every child would do the same.” / Credit: Photo courtesy of Monica Biboso
Jerusalem, Oct 7, 2024 / 05:00 am (CNA).
One year has passed since Monica Biboso, a 36-year-old Filipino woman who has worked as a caregiver in Israel for over 10 years, was suddenly awakened by the noise of bombs and gunfire in Kibbutz Be’eri, close to the Gaza border.
In a conversation with CNA, Biboso’s eyes moistened as she recalled that day. Hamas fighters surrounded the house, shattered the windows, and set the home ablaze. She still has nightmares and jumps whenever someone knocks on the door of her room at the David Dead Sea Resort by the Dead Sea, where she has been displaced for the past year.
An outing in Sderot of the caregivers who worked at Kibbutz Be’eri on Sept. 5, 2023. Biboso and her employer were transferred to a hotel on the Dead Sea, along with the surviving residents of Kibbutz Be’eri, after the attack on Oct. 7, 2023. About 10 of Biboso’s colleagues joined them, while two died in the attack and five returned to the Philippines. Credit: Monica Biboso
During the Oct. 7, 2023, massacre in Israel that took the lives of almost 1,200 people, 101 civilians were killed in Be’eri and 30 hostages were taken to Gaza, 11 of whom are still being held in captivity.
Biboso not only survived, but she also managed to protect the elderly lady she was caring for — Ester Rot, who is 81 and has dementia. They were the only two survivors from their neighborhood.
“I have never stopped praying because I have always believed that God was there,” Biboso, a Catholic, told CNA. “All the time, I prayed to God and asked him that if my time had come, he would at least protect my children. But God did not want to call me yet, and I survived.”
Biboso is married to a fellow countryman she met in Israel who had returned to the Philippines just a few days before Oct. 7. The couple has two children, ages 7 and 5, who are growing up in the Philippines under the care of Biboso’s sister.
Monica Biboso with her family in the Philippines in April 2024: her husband, Roberto; her daughter, Sofya; and her son, Clarence. In the first few hours of the Oct. 7, 2023, massacre by Hamas, she managed to stay in touch with them, then her cellphone ran out of power. “When I was able to turn my phone back on, I found video messages from my children, crying, kissing and telling me to take care of myself.” Credit: Photo courtesy of Monica Biboso
In the first few hours of being locked in the house’s safe room, Biboso stayed in touch with her family, her Filipino colleagues in the kibbutz, and Rot’s children, but then her cellphone battery died.
“When I was able to turn my phone back on, I found video messages from my children, crying, kissing, and telling me to take care of myself,” she recalled.
Biboso, who was locked in the shelter with Rot for 16 hours, has been trying to forget the experience, but from the start it was clear it would never be possible.
“All the time, I carry my bag with my documents and important things. I am afraid of losing them again. Every night before going to sleep, I need to check outside and lock the door.”
For the past year, Biboso has been undergoing psychological therapy, which is helping her cope with the memories, fear, anguish, and nightmares — and to talk about what she went through.
“When I heard the sirens, I woke Mrs. Ester up, changed her, and dressed her quickly. I gave her her medicine and something to help her sleep, and we took refuge in the safe room of the house. I understood that the situation was serious, as I could hear the gunshots getting closer and closer,” Biboso recounted to CNA.
The closed caption television cameras that Rot’s children had previously installed in the house showed Hamas militants coming and going until they managed to break into the house.
Screenshot of camera footage from Ester Rot’s home at 10:51 a.m. on Oct. 7, 2023, in Kibbutz Be’eri, where Monica Biboso lived and worked as a caregiver for the elderly woman. Two armed men can be seen in the lower left of the screen near the home. Around 11 a.m., Hamas fighters managed to break into the house by blasting a hole with explosives. Shortly afterward they set fire to the house. Credit: Courtesy of Monica Biboso
“For the entire time I was locked in the shelter, I kept praying and saying to God, ‘Help us, I know it’s impossible to save us, but I know you can save us.’”
Around 11 a.m., the Hamas fighters broke into the house by blasting a hole with explosives.
“Maybe God heard me because they couldn’t open the shelter door. I was holding the handle from the inside. He gave me incredible strength.”
The door to the shelter where Monica Biboso and her employer, Ester Rot, were barricaded for 16 hours during the Hamas attack on Kibbutz Be’eri, Oct. 7, 2023. The photo was taken by Biboso when she had the chance to return and check the situation in January 2024. “For the entire time I was locked in the shelter, I kept praying and saying to God, ‘Help us, I know it’s impossible to save us, but I know you can save us,’” Biboso told CNA. “Maybe God heard me because they couldn’t open the shelter door. I was holding the handle from the inside. He gave me incredible strength.” Credit: Photo courtesy of Monica Biboso
Then they set fire to the house.
“We could barely breathe, it was so hot. We had no water, no food, nothing. I thought we were going to die, but I kept praying.”
When asked how she was able to survive, Biboso said: “God saved me. No one was able to help us. I was weak, I couldn’t breathe, my body was shaking, and I was lying on the floor, but I kept praying. Because of him, I survived. I truly believe that. He was with me the entire time I was in the shelter. I could feel it. Without God, I wouldn’t be here.”
The living room of Ester Rot’s home in Kibbutz Be’eri, where Monica Biboso lived and worked as a caregiver for the elderly woman. The house was completely burned down during the Hamas attack on Oct. 7, 2023. The photo was taken by Biboso when she had the chance to return in January 2024. Credit: Photo courtesy of Monica Biboso
Biboso and Rot spent a day in the hospital, then they were transferred to a hotel on the Dead Sea along with the surviving residents of Kibbutz Be’eri. About 10 of Biboso’s colleagues were among them. (Two others died in the attack and five returned to the Philippines.)
“Together with my husband, we decided it was best for me to stay, at least for the time being. I could never have left Mrs. Ester or allowed her to end up in a nursing home after surviving all this. She is like a mother to me,” said Biboso, who lost her own mother at the age of 16.
“I don’t feel like a hero because I saved Mrs. Ester,” Biboso added. “I would do anything to save her. I just treated her like my mother. Every child would do the same.”
“I knew that if I wanted to have any chance of healing and overcoming this trauma, I could only do it here,” she said. “In Israel, psychologists could help me because they understand the context.”
Ultimately, economic reasons also motivated Biboso to stay. Currently, her salary is the only stable income for her family, whom she was able to reunite with for some weeks in April.
Life at the hotel follows a fairly regular routine. “When we get up, I help Mrs. Ester with breakfast, give her a bath, take her for a walk, and do exercises. After lunch, we rest. When I can’t sleep, I crochet. It helps me relax.” Sometimes the two walk along the sea, take a swim, and spend time with friends.
Four months after Oct. 7, Biboso visited Kibbutz Be’eri together with Rot’s children. “It was very hard. I couldn’t stay there for long.” The house was completely destroyed by the flames.
“All my things were burned, everything was reduced to ashes,” Biboso recounted, “But my rosary didn’t burn. I found it beside my bed. It was a little burnt, but the beads were intact, and the cross was still a cross. My husband gave it to me and I used to pray with it every day before sleeping. I know I’m safe because of it.”
Monica Biboso’s rosary, the only one of her belongings left intact after the home of Ester Rot, the elderly woman she cared for and where she also lived in Kibbutz Be’eri, was set on fire by Hamas fighters during the Oct. 7, 2023, attack. “All my things were reduced to ashes,” Biboso recounted, “but my rosary didn’t burn. My husband gave it to me and I used to pray with it every day before sleeping. I know I’m safe because of it.” Credit: Photo courtesy of Monica Biboso
To this day, every night, Bibosa prays the rosary before bedtime. “In the Philippines, when my mother was alive, every day at 6 o’clock we prayed the rosary together before having dinner. I kept doing it.”
After Oct. 7, a nun living in Tel Aviv called Biboso every day, and they prayed together. “She’s helped me a lot. If I can’t sleep, I call her, and we pray together over the phone.”
“Prayer is a big help to me in healing, lightening the burden on my heart, and freeing my mind from negative thoughts,” Biboso said.
Ester Rot, the elderly woman with whom Monica Biboso works as a caregiver, on the shore of the Dead Sea. After surviving the massacre carried out by Hamas on Oct. 7, 2023, the two were displaced to the David Dead Sea Resort along with the other surviving residents of Kibbutz Be’eri. Credit: Photo courtesy of Monica Biboso
In mid-October, Biboso and Rot are expected to move to Kibbutz Hatzerim, where new housing units have been built for the Be’eri survivors.
“First, you need to have faith in God and be thankful for everything,” Biboso said. “You just need to trust him, and he will make a way to save you. This war will also end because of him. He will find a way to bring good out of it all.”
Juba, South Sudan, Jan 6, 2020 / 02:25 pm (CNA).- Bari ethnic leaders in South Sudan have distanced themselves from critics of the newly-appointed Archbishop of Juba. The archbishop has faced controversy since his December appointment for several reaso… […]
A view of the damage to the Holy Family church in Gaza City following an Israeli strike on the church, in the Zeitoun neighborhood of Gaza City on July 17, 2025. The Latin Patriarchate of Jerusalem said an Israeli strike on Gaza’s only Catholic church killed two and injured several people on July 17, including the parish priest, as well as causing damage to the building. / Credit: OMAR AL-QATTAA/AFP via Getty Images
ACI Prensa Staff, Jul 17, 2025 / 11:40 am (CNA).
Following an airstrike against the Holy Family Church, the only Catholic Church in Gaza, which left at least two dead on Thursday, Pope Leo XIV issued an urgent call for an immediate ceasefire.
In a telegram signed on the pope’s behalf by the Vatican Secretary of State, Cardinal Pietro Parolin, the pontiff expressed his “deep sadness” over the military attack and offered his prayers for “the consolation of those who are mourning and for the healing of the wounded.”
“Pope Leo renews his profound hope for dialogue, reconciliation, and lasting peace in the region,” the message stated.
Finally, the Holy Father entrusted the souls of the deceased “to the loving mercy of Almighty God” and assured his “spiritual closeness” to all those affected.
The pope also posted a message on social media platform X, where he said “Only dialogue and reconciliation can ensure enduring peace!”
I am deeply saddened to learn of the loss of life and injury caused by the military attack on the Holy Family Catholic Church in #Gaza. I assure the parish community of my spiritual closeness. I commend the souls of the deceased to the loving mercy of Almighty God, and pray for…
According to humanitarian aid organization Caritas Jerusalem, the two victims were outside the parish building — converted into a shelter for more than 500 people since the war began in October 2023 — at the time of the projectile strike.
Saad Salameh, 60, the parish caretaker, was in the courtyard and Fumayya Ayyad, 84, was sitting inside a Caritas psychosocial support tent when the explosion sent shrapnel flying and caused debris to fall in the area.
Both were rushed to Al-Mamadani Hospital, just over half a mile from the church, but died shortly afterward due to a “severe shortage of medical resources and blood units in Gaza,” the statement said.
Caritas Jerusalem denounced these deaths, saying they represent “a painful reminder of the impossible conditions faced by civilians and medical personnel under siege.”
The humanitarian aid organization’s teams in Gaza are “in a state of shock and mourning,” having witnessed “another senseless loss of innocent lives,” the group said.
In response to the tragedy, Caritas Jerusalem issued a new appeal to the international community: “Once again, we urgently call for swift action to protect civilians, places of worship, and humanitarian spaces, and to ensure that people in Gaza have access to the most basic right: the opportunity to survive.”
“May Saad and Fumayya rest in peace. We carry their memory with us,” the message concludes.
For his part, the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, expressed doubt that the attack was not deliberate.
“They say it was a mistake by an Israeli tank, but we don’t know; it hit the church … directly,” Pizzaballa told Vatican News. In addition to the two deaths, the explosion caused five injuries, including to the parish priest, Father Gabriel Romanelli, who suffered a minor leg injury.
Pizzaballa acknowledged that it is still too early to fully assess the consequences of the attack, but he insisted on the need to clarify what happened and protect the local community.
“Now is too early to talk about all this; we need to understand what happened, what must be done, above all, to protect our people, naturally trying to ensure that these things don’t happen again, and then we will see how to continue,” he said.
The patriarch reaffirmed the Catholic Church’s closeness and commitment to the Christians of the Gaza Strip: “We always try to reach Gaza in every possible way, directly and indirectly.”
Following the attack, Israeli Foreign Minister Oren Marmorstein in a message posted on the social media platform X expressed the Israeli government’s “deep sorrow for the damage to the Holy Family Church in Gaza City and for any civilian casualties.”
The Israeli foreign minister indicated that the Israel Defense Forces (IDF) are examining the incident, the details of which “are still unclear.”
“The results of the investigation will be published with complete transparency,” he said.
In his statement, the minister stressed that “Israel never targets churches or religious sites” and regretted “any damage to a religious site or to uninvolved civilians.”
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
All politics are ultimately theological…
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
God bless all who read the words of theLord.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
“The subject needs attention.” Indeed!
Maybe we ought to dialogue with Isis and accompany them in their sin. At least that’s what Bergoglio would advocate.
Dear Edward:
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Yours in Christ,
Brian