Bangassou, Central African Republic, Oct 25, 2017 / 03:04 am (ACI Prensa).- Especially in war-torn Central African Republic, Christians are called to the virtues of forgiveness and mercy, reflected a priest from Chile who has spent 12 years as a missionary in the central African country.
“Being a Christian in the Central African Republic means witnessing to the forgiveness and mercy of God,” Fr. Yovane Cox told ACI Prensa.
The Central African Republic has suffered violence since December 2012, when several bands of mainly Muslim rebel groups formed an alliance, taking the name Seleka. They left their strongholds in the north of the country and made their way south, seizing power from then-president Francois Bozize. Their president was in turn ousted in a negotiated transition in January 2014.
In reaction to the Seleka’s attacks, some Central Africans formed self-defense groups called anti-balaka. Some of these groups, mainly composed of Christians, began attacking Muslims out of revenge, and the conflict took on a sectarian character.
The civil war has officially ended and the Seleka have been disbanded, but ex-Seleka and anti-balaka groups have continued to terrorize local populations. Thousands of people have been killed in the violence, and hundreds of thousands displaced from their homes.
Fr. Cox is a pastor in Bema, near Bangassou in the country’s southeast.
In the context of the Central African Republic’s extreme poverty, the Chilean missionary of the Gran Rio Mission Association has managed to build a school for 300 children and hopes to build another with the capacity for 400 students.
Fr. Cox said the sectarian violence urgently calls for “showing mercy” and to “being ready to forgive, to help people to overcome terrible things such as death of a loved one or the destruction of their village.”
The priest related his own experience of persecution and violence when in June this year he had to flee, along with his faithful, to the Democratic Republic of the Congo to seek refuge.
“I was lying on the floor of the church for hours waiting for the fighting to end. Then I left and came across some extremely angry people, so I asked myself, “How can I be a witness to Christ in the midst of this terrible situation?”
“Like every pastor I was the last to leave the village, using a dugout canoe,” Fr. Cox recalled, “and when I got to the other side, to the Congo, I was welcomed by all the people, even by those who were indifferent to me in the village.”
“Everyone gave me a hug and told me ‘Father, we were waiting for you.’ When people say ‘father’ to you so many times, the meaning of the word is lost sometimes, but there I experienced it. I said to myself ‘these are my children, they were waiting for me just like for a father,” the missionary said.
The persecution of Christians in the Central African Republic are undergoing is coming from a mostly Muslim group “which is being politically manipulated,” Fr. Cox said.
“There is a hidden political agenda, no one wants to say it, but it’s the reality. It does a lot of harm and is dividing the country. Only in the capital, Bangui, thanks to the presence of Pope Francis in 2015, was the Muslim population able to be reconciled with the rest of the citizens.”
The priest also said that the the country’s terrain “is extremely rich” thanks to oil and diamonds. Though it has immense natural resources, the country “is mired down in extreme poverty and curiously no international concern or nation is interested in the resources.”
“The United Nations is present but they’re not doing a good job and they haven’t succeeded in defusing this conflict or making progress toward reconciliation. The Church is the only only institution doing something for the people. Africa is suffering from terrible indifference,” from the outside world, he lamented.
Faced with this, Fr. Cox encouraged Catholics to show their solidarity with persecuted Christians in Africa in three ways, beginning with overcoming indifference.
“If we don’t resolve Africa’s problems, how are we going to stop emigration? In face of this indifference the only solution is to open up your heart and recognize that we’re all humans beings and we have the same dignity before God and each other,” he stated.
Secondly, concrete actions. “Many people help out by donating to Aid to the Church in Need and they carry out various projects here. But also it can be done on a personal level; for example, I have 60 Chileans who are paying for the tuition for one child for a whole year.”
Finally, but no less important, is prayer: “If we didn’t have the prayers of the Church, I think the Church in the Central African Republic would have failed in its missionary work.”
“We would have become discouraged and abandoned the people, but there is something that fortifies the soul of all missionaries and that is that we know that we have the support of a lot of people behind us,” Fr. Cox emphasized.
[…]
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
All politics are ultimately theological…
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
God bless all who read the words of theLord.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
“The subject needs attention.” Indeed!
Maybe we ought to dialogue with Isis and accompany them in their sin. At least that’s what Bergoglio would advocate.
Dear Edward:
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Yours in Christ,
Brian