Kampala, Uganda, Jun 8, 2018 / 03:01 am (CNA/EWTN News).- They came by plane, by bus, and even on foot: pilgrims traveled thousands of miles to Uganda’s Catholic shrine for the feast of the Uganda Martyrs, celebrated each year June 3.
Police estimated that this year’s crowd, which gathered at the Basilica of the Uganda Martyrs in Namugongo, totaled as many as 4 million. While most hail from Uganda, many came from other countries, including Malawi, Tanzania, Kenya, South Africa, Nigeria, Zimbabwe, the Democratic Republic of the Congo, Japan, and the United States.
“The devotion is strong because many people have had their prayers answered through the intercession of the Uganda Martyrs,” Francis, a representative of the shrine, told CNA.
Every year, thousands of pilgrims make the trek to the shrine on foot, including 90 year-old Mzee Bernado Tibyangye, who walked for two weeks to attend the celebration this year.
“When I was young I used to pray through St. Andrew Kaggwa, one of my favorite Uganda Martyrs, and I would always ask him to intercede for me so that my faith grows stronger each day,” Mzee told the Ugandan bishops’ conference.
“This year, I want to ask the Uganda Martyrs to intercede for my family for peace and provision as well as other unmarried families so that they can be able to respond to God’s calling. I also want God to heal my feet so the pain that I am feeling can stop. This healing will be a testimony to many old people so that they can start coming for this pilgrimage,” he said.
A young pilgrim in Mzee’s group told the bishops’ conference that even though he was tired, he was excited to participate in the celebration.
“…God gave me courage and strength to keep walking and I know that He will surely bless me. This is my first time to come for this Namugongo pilgrimage, and I came to pray for healing because I have a problem with my eyes and legs,” said 11 year-old Crescent Tindimwebwa, who made the trek with his grandmother.
The shrine, built on the site where most of the martyrs were killed, is located about 10 miles northeast of downtown Kampala.
An aerial shot of the celebration, provided by the Ugandan bishops’ conference, shows the vast crowds of pilgrims spilling out into the surrounding streets.
“This is what it looks like when more than a million people gather together to worship God,” tweeted Catholic advocate Obianuju Ekeocha.
<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>This was 2 days ago in Uganda on the feast of the Ugandan Martyrs… this is what it looks like when more than a million people gather together to worship God.<br>Yes! we believe in God the Almighty Father and the Son and the Holy Spirit!!!<br><br>*video by Ugandan Episcopal Conference <a href=”https://t.co/kuaHQZC5z4″>pic.twitter.com/kuaHQZC5z4</a></p>— Obianuju Ekeocha (@obianuju) <a href=”https://twitter.com/obianuju/status/1003961367144157184?ref_src=twsrc%5Etfw”>June 5, 2018</a></blockquote>
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The feast of the Uganda Martyrs honors 24 Catholic martyrs from the country, 22 of whom were killed between 1885 and 1887 under King Mwanga of Buganda (now a part of Uganda), and two others who were killed in 1918 in Northern Uganda. Twenty-three Anglican Ugandans were also killed for their Christian faith within the same time period.
In the late 1800s in Africa, European powers were scrambling to colonize Africa. During this time of colonization, Christian missionaries also began to arrive and to evangelize the newly-acquired European territories.
Among the Catholic missionary groups were the White Fathers (named for the color of their robes), now known as the Missionaries of Africa, who were successfully evangelizing within Buganda.
Some of the Buganda Catholic converts included young pages in the court of King Mwanga, who grew increasingly intolerant of Christianity, likely for two reasons: he saw it as a threat to his power, and he resented the young Christian pages who rejected his sexual advances.
The first Catholic martyr was Joseph Mukasa Balikuddembe, who was beheaded and burnt Nov. 15, 1885, for pleading with Mwanga to spare the life of James Hannington, and Anglican bishop who was to be killed for his missionary activities.
Many of the other martyrs were killed in May of the following year. On May 25, they were ordered to go on a days-long death march to Namugongo for refusing to denounce their faith. Several were killed along the way by spear for refusing to continue walking, or for collapsing from exhaustion.
One of the martyrs, Mathias Kalemba Mulumba, was killed in a particularly gruesome way. After two days of marching, he refused to walk further and asked for his execution. First his hands were cut off, then some of his flesh, and then his legs. However, his executioners stemmed the blood flow so that he would not die a quick death from blood loss. He died three days later from dehydration.
The other martyrs who made it to Namugongo were kept alive for about a week, during which time they gathered what would be the instruments of their execution – firewood and reeds.
On June 3, 1886, Charles Lwanga became the first of these to be martyred. He was ordered by the executioners to prepare his own death bed of firewood, and was then wrapped in reeds and burned to death. Twelve other Catholic martyrs were then also burned alive, along with thirteen Anglicans and several other prisoners.
Three decades later, in northern Uganda, catechists Daudi Okello and Jildo Irwa were dragged from their hut by a group of attackers and speared to death, Oct. 18, 1918.
Popular devotion to the martyrs remained strong in the country, and Charles Lwanga and his companions were beatified June 6, 1920. Bl. Paul VI canonized the group Oct. 18, 1964. The two catechists, Okello and Irwa, were beatified by St. John Paul II Oct. 20, 2002.
Miracles attributed to the martyrs include the curing of the bubonic plague in two religious sisters, and the curing of a physical deformity in the feet and legs of a young boy.
Francis, the shrine’s representative, said the witness of the martyrs should be a source of strength and courage for any Christians who experience persecution today.
“When one chooses what’s right, he or she is remembered and treasured forever,” he told CNA.
“Choosing Christ may, (for) a time, cause physical pain, neglect, abuses, etc., but Christ always remains with you and you always win.”
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Acts like this help us understand why there is the dreadful penalty of hell.
Vatican II’s declarations about Muslims and Islam are due for re-evaluation.
Nigerian Christians are facing a full fledged genocide at the hands of Islamic Fascists, and the world doesn’t care, and simply ignores it. Clearly some black lives really do not matter to the Mainstream Media.
Good thing Biden thinks there is no risk of religious persecution in Nigeria worth monitoring. Otherwise it could be a problem there.
Why does it seem like no one cares about the killing of Christians in Nigeria? Why is there no protection for them? Why aren’t the people who do this hunted and punished?
The people who did this are Fulani herdsmen, 99 per cent of whom are Muslims. They number 34 million and can be found everywhere from the Atlantic coast of West Africa to Ethiopia.
To put an end to the violence entails putting an end to Islam among the Fulani. That in turn demands that they be called to Christianity or removed in ways similar to those used against the Cathars.
Wait until the overturning of Roe vs Wade to see what happens to Catholics in the U.S. and the reaction of cowards like Cupich and McElroy. It’s like we are being attacked from within and without. Pray my brothers and sisters.
Science as well as faith help us to know how ‘small ‘ and interconnected we are – in the brothehood in The Mother ..havng read how the dust from the Sahara desert blows into S. America in the balancing of the eco system , we can also wonder how sins against life anywhere also invites in the agents of death and destruction, war and violence , lust and greed – esp. through those who have been blinded by Satan about the truth of the dignity and destiny of human life .
The interconections in these areas being ? willfully denied – the light shared in the powerful homily of the Holy Father on the need to love The Lord to be able to keep the commandments -the 24 Hour Passion meditations , the Flame of Love – adoring the Sacred wounds of our Lord , the indirect light from all such to flow into more hearts to help to love The Lord with His own Love in The Spirit …
Fathers charged to bring up the children in the discipline and instruction in The Lord (Eph 6 :4 ) – that to include fathers of nations too ..
The tears of The Lord and of The Mother shed for the slavation of each of us from the moment of their very beginnning as the Immaculate Conception and Incarnation and for every wound of sin and suffering of His children – to be offered up for all involved to help bring forth conversions as is done in the Holy Mass – to help break the walls around the hearts … along with use of other prudent measures as needed , as The Church continues to persevere in using the weapons given in The Mother ..
Hey, I don’t know what your comments have to with anything, but I do want to make sure that you know that Muslim terrorists killed Christian Nigerians yet again last Sunday. You would not necessarily know that from the four(!) CNA shorts on this story or the heartfelt condolences offered by the Holy Father. Nevertheless, it is seems pertinent.